What does Sanban Gua mean?

Question 1: What does the three generals mean? It's just too bad, it can't even be considered as average, let alone average!

Question 2: Someone will get the three hexagrams. What does it mean to be born in one year in five hundred years? According to the nine fortunes of the Great Three Yuans, 512 years are one yuan, that is, one reincarnation, which is caused by destiny. Therefore, only every 500 years can a saint who truly understands the three hexagrams be born. The world is new, the universe is reunited!

Question three: What is the difference between the three hexagrams and the three hexagrams of parents?

Question four: What is the "three hexagrams of parents"? It is very important that Xuankong must c and have d quM sulfon chu | Xuankong Feng Shui asks for the answer. What is the "Three Trigrams of Parents"? It is very important for Xuankong to c and have d. Since its inception, countless literati have explained or commented on this sutra. There are more than ten annotated versions of this sutra, most of which are explained using hexagrams. Careful readers can find that those who do not use the three-height theory to explain the "Tianyu Jing" will skip lines of explanation and cannot fully explain all sentences. For sentences that cannot be explained, they even use "This sentence is unclear and can be deleted" to prevaricate, which is ridiculous. There are also people who stuff their own private goods into the scriptures. The entire text of the "Tian Jade Sutra" contains seven or five sentences, and some versions even contain seven-character sentences. Yang Gong did not directly use Bagua in practice. If you go to various places to inspect the ancient tombs and ancient houses built by Yang Gong and his disciples, you will definitely find that Yang Gong and his disciples used the Sanhe method of regulating qi. .

Feng Shui is an applied branch of Yi Xue, which is inseparable from the theoretical guidance of Yi Xue philosophy. Yang Gong’s Feng Shui has been reflected in the brilliance of Zhou Yi’s thoughts from beginning to end.

Yi Xue philosophy believes that the world develops from nothing, from Wuji to Taiji, from one life to two, from two to three, and from three to all things. The third is a critical point in the world. If it goes backwards, it will return to the state of infinite chaos through the two rituals of Tai Chi; if it goes down, all things will continue to grow and develop. Thousands of worlds are produced by "three". Mr. Yang bases his theory of Yin and Yang, which are closely related to human survival, life and reproduction, on the basis of "three lives and all things", which is undoubtedly far-sighted.

The Sanban Gua condenses the Bagua of the Early and Later Heavens into three major hexagrams. It is not a denial of the Bagua theory of the Early and Later Heavens, but a high-level summary and application of the basic Bagua theory based on a high level of understanding of the Bagua Theory. .

"Jiangdong Gua" is the Zhen Gua of the acquired Bagua, "Jiangxi Gua" is the Dui Gua of the Acquired Bagua, and "North and South Gua" is the Li Gua and Kan Gua. The acquired separation is the innate stem, the acquired barrier is the innate Kun, the acquired shock is the innate separation, and the acquired exchange is the innate barrier. Zhen is wood, Dui is water, Li is fire, and Kan is water. The three hexagrams of parents actually refer to the five elements attributes of these four hexagrams. This is the theoretical source of the "four big situations" of metal, wood, water, and fire. Why only four of the five elements are used? As explained in the previous lecture, the earth lives in the center and is distributed in all directions. The mother follows the nature of the child, and Yang Gong merged it into the water bureau.

The theoretical key points of Yang Gong's Feng Shui method of regulating qi are the four major situations of metal, wood, water and fire, which are the "three hexagrams of parents".

"The Jiangdong hexagram is always good, and the eight gods are four ones; the Jiangxi hexagram is the dragon position, and the eight gods are four twos; the north and south eight gods are one hexagram, and there should be no difference." Jiangdong hexagram contains ugly, The eight gods of Gen, Yin, Jia, Mao, Yi, Chen, and Xun (eight mountains), the Jiangxi hexagram includes the eight gods (eight mountains) of Wei, Kun, Shen, Geng, You, Xin, Xu, and Qian, and the north and south hexagrams include Si of the south hexagram. , Bing, Wu, Ding and the eight gods (Eight Mountains) of Hai, Ren, Zi, Zi, Chou in the Northern Hexagram. Some explanations list the one belonging to fire as the Jiangdong hexagram, and the Hai belonging to the water as the Jiangxi hexagram, which is inappropriate.

Yang Gong’s Feng Shui basically does not use the Bagua. The hexagrams mentioned in the scriptures all refer to the “three major hexagrams”. This is the true meaning of the "Gua" and "Three Trigrams of Parents" mentioned many times in the scriptures. If you interpret the "Tianyu Jing" from the perspective of Bagua, it will inevitably lead to completely different things.

"The Four Ones of the Eight Gods" and the "Four Twos of the Eight Gods" are the most difficult riddles in the "Tianyu Jing". Many people in history have tried to solve this mystery, but none of them has really solved it. , many are far-fetched. Because Yang Gong's scriptures are written in cryptic language, the meaning can only be understood through the guidance of a teacher.

In the "Jiangdong Gua", there are eight "stars" in the water bureau: Ding Chou, Xin Chou, Jiayin, Wuyin, Yimao, Jimao, Bingchen and Renchen; the fire bureau has Ji Chou , Bingyin, Dingmao, and Jiachen; there are three "stars" of Renyin, Guimao, and Gengchen in the gold bureau; Guichou, Gengyin, Xinmao, Wuchen, and Ji in the wood bureau. There are already five "stars". There is only one game with four "stars" among the four games: only the fire game has four "stars". Therefore, it is said that "Koto Yagami Four Ones".

In the "Jiangxi Gua", there are seven "stars" in the water bureau: Dingwei, Jiashen, Wushen, Yiyou, Jiyou, Bingxu, and Renxu; the fire bureau has Jiwei, Bingshen, and Dingyou. There are five "fighting stars" of , Jiaxu, and Yihai; there are four "fighting stars" of Yiwei, Renshen, Guiyou, and Gengxu in the golden game; there are four "fighting stars" of Guiwei, Gengshen, Xinyou, and Wuxu in the wooden game. ". Among the four games, there are four "stars", including two in the gold game and two in the wood game. These are the "four twos". Therefore, it is said that "Jiangxi Eight Gods Four Two".

For the sake of confidentiality of the sect, Mr. Yang did not directly refer to the seventy-two dragons, but called them "Daixing". To be close to one means to be close to or attached to. The seventy-two dragons are the twenty-four mountains of the territory...gt;gt;

Question 5: What is the definition of the three hexagrams of parents? What is the meaning? Can any master explain it, thank you! ! 5 points "Tianyu Jing" is Yang Gong's monograph on Feng Shui and regulating qi. Since its inception, countless literati have explained or commented on this sutra. There are more than ten annotated versions of this sutra, most of which are explained using hexagrams. Careful readers can find that those who do not use the three-height theory to explain the "Tianyu Jing" will skip lines of explanation and cannot fully explain all sentences. For sentences that cannot be explained, they even use "This sentence is unclear and can be deleted" to prevaricate, which is ridiculous. There are also people who stuff their own private goods into the scriptures. The entire text of the "Tian Jade Sutra" contains seven or five sentences, and some versions even have seven-character sentences. Yang Gong did not directly use Bagua in practice. If you go to various places to inspect the ancient tombs and ancient houses built by Yang Gong and his disciples, you will definitely find that Yang Gong and his disciples used the Sanhe method of regulating qi. . Tang Ji

Yao Chen

The "Tian Jade Sutra" was written in argot, and it has stumped many intellectuals with superior intelligence! The main reason is because there is no way to understand why Yang Gong only uses four hexagrams in Bagua, and merges the four hexagrams of north, south, east and west into three hexagrams. Tang Cai

Cai Ai Zuo

Feng Shui is an applied branch of Yi Xue, which is inseparable from the theoretical guidance of Yi Xue philosophy. Yang Gong Feng Shui runs through the brilliance of Zhou Yi's thoughts from beginning to end. Eight-noon wedding

Micro-luck

Yi Xue philosophy believes that the world develops from nothing, from Wuji to Taiji, one is two, two is three, and three is all things. The third is a critical point in the world. If you go backwards, you will return to the state of infinite chaos after going through the two rituals of Tai Chi. If you go down, all things will continue to grow and develop. Thousands of worlds are produced by "three". Mr. Yang bases his theory of Yin and Yang, which are closely related to human survival, life and reproduction, on the basis of "three lives and all things", which is undoubtedly far-sighted. Taboo

Yao

As mentioned in the previous lesson, since the Bagua orientation and the five elements cannot truly reflect the objective reality of the distribution of the five elements in all directions on the earth's surface, Yang Gong solved the problem by creating seventy-two dragons. The problem of how to truly reflect the objective distribution of the five elements on the compass. Yang Gong’s Feng Shui does not directly use the Bagua directions and five elements, but the theoretical basis of the Heavenly Stems and Earthly Branches Yin and Yang and the Five Elements is deduced from the Bagua Five Elements. Therefore, the four major situations of metal, wood, water, and fire are calculated using the "Parents Three Trigrams" express.

Pei San

Yun Yao Wei

Sanban Gua condenses the Bagua of successive days into three major hexagrams. It is not a negation of the Bagua theory of Sustained Heaven and Latest Heaven, but a high degree of understanding of the Bagua Theory. Based on this, it is a high-level summary and application of the basic theory of Bagua. Marriage

Feelings

"Jiangdong Gua" is the Zhen Gua of the acquired Bagua, "Jiangxi Gua" is the Dui Gua of the Acquired Bagua, and "Nanbei Gua" is the Li Gua and Kan Gua. The acquired separation is the innate stem, the acquired barrier is the innate Kun, the acquired shock is the innate separation, and the acquired exchange is the innate barrier. Zhen is wood, Dui is water, Li is fire, and Kan is water. The three hexagrams of parents actually refer to the five elements attributes of these four hexagrams. This is the theoretical source of the "four big situations" of metal, wood, water, and fire. Why only four of the five elements are used? As explained in the previous lecture, the earth lives in the center and is distributed in all directions. The mother follows the nature of the child, and Yang Gong merged it into the water bureau. Counting Fire

Zodiac Signs

The theoretical key points of Yang Gong's Feng Shui method of regulating qi are the four major situations of metal, wood, water and fire, which are the "three hexagrams of parents". Matching

Ba Renyin

"The first hexagram of Jiangdong is always lucky, and the eight gods are four ones; the one hexagram of Jiangxi ranks the dragon, and the eight gods are four twos; the eight gods of the north and south are *** one hexagram, There should be no difference in the end. "The Jiangdong hexagram includes the eight gods of Chou, Gen, Yin, Jia, Mao, Yi, Chen, and Xun (eight mountains), and the Jiangxi hexagram includes the eight gods of Wei, Kun, Shen, Geng, You, Xin, Xu, and Qian (eight mountains). Eight Mountains), the Northern and Southern hexagrams include Si, Bing, Wu, Ding of the Southern hexagram and Hai, Ren, Zi, Zi and Chou Eight Gods (Eight Mountains) of the Northern hexagram. Some explanations list the one belonging to fire as the Jiangdong hexagram, and the Hai belonging to the water as the Jiangxi hexagram, which is inappropriate. Lu

Hai Xing Zi

What do "Eight Gods Four One" and "Eight Gods Four Two" mean? What we are talking about here is the distribution law of "stars". Luo Zijin

Wei

Qing Sihuang

Yang Gong’s Feng Shui basically does not use the Bagua. The hexagrams mentioned in the scriptures all refer to the “three major hexagrams”. This is the true meaning of the "Gua" and "Three Trigrams of Parents" mentioned many times in the scriptures. If you interpret the "Tianyu Jing" from the perspective of Bagua, it will inevitably lead to completely different things. Zixuan

Words

"Eight Gods Four Ones" and "Eight Gods Four Twos" are the most difficult mysteries in the "Tianyu Jing". Many people have tried to solve the mystery in history. This mystery has not been truly solved, and many of it is far-fetched. Because Yang Gong's scriptures are written in cryptic language, the meaning can only be understood through the guidance of a teacher. Yiwei

Matching

What is "Eight Gods"? This noun is mentioned many times in the "Tianyu Jing", but its meaning is not exactly the same in different passages...gt;gt;

Question 6: What does "sitting on a mountain" mean? Sitting on a mountain and standing in the right direction is a saying in Chinese Feng Shui.

Orientation is one of the most important things in Feng Shui. In the Xuan Kong School of Feng Shui, there is a distinction between upright direction and concurrent direction. First, let’s talk about the straight direction: it means that the line crossing the red vertical lines outside the compass presses the center of a certain character without any deviation. The main purpose of establishing the upright direction of the mountain is to capture the pure energy of the mountain direction without mixing it with other hexagrams or character directions.

Let’s talk about both direction and vertical line. It means that the red vertical cross line outside the compass presses a certain character slightly skewed, either to the left or to the right, but never presses the center of a certain character.

In the process of setting up lines in both directions, some directions can be used in both directions, and some directions cannot be used in both directions. Among the two directions, one is the combination of the Yin and Yang hexagram directions, and the other is the combination of the 24 mountains of the land and the human plate and the 24 mountains of the sky. This combination is also called the combination of yin and yang.

9 Steps to Orientation.

The first step is to follow the natural terrain and set the direction of the mountain with the dragon at its head as the rule of orientation. The so-called coming dragon refers to the coming force of mountains. If the distant mountains are in the northwest and the nearby mountains are in the southeast, the mountain topography is in the Qianxun direction; if the distant mountains are in the northeast and the nearby mountains are in the southwest, the mountain topography is in the Genkun direction; if the distant mountains are in the west and the nearby mountains are in the east, the mountain topography is Duizhen direction; if the distant mountain is in the north and the nearby mountain is in the south, the mountain is in the Kanli direction. There are twenty-four mountain trends in the southeast, northwest, and in all directions.

The principle is that the mountains should be connected in one continuous line and should not be separated by rivers in the middle. If there are rivers in the middle, it means you have misunderstood the mountains. The so-called place where the dragon enters is the end of the mountain. This is generally the intersection point of rivers. The Lailong uses water as its boundary and stops when it encounters water. There are many alluvial flats here, forming a hall surrounded by mountains and water. Qi gathers here, which is a perfect place for people to live. Although the incoming force of mountains has twenty-four directions, there are actually only three elements, namely, the heaven element, the earth element, and the human element. Anyone with the eight directions of Zi, Wu, Mao, You, Qian, Xun, Gen and Kun is a Tianyuan dragon. Anyone with the eight directions of Chen, Xu, Chou, Wei, Ren, Bing, Jia and Geng is the Earth Yuan Dragon. Anyone with the eight directions of Gui, Ding, Yi, Xin, Yin, Shen, Si, and Hai is the Yuanlong. When standing on a mountain, we must adhere to the principle of oneness and unity.

The first part of the mountain is the Tianyuan Dragon, and the standing direction must also be the Tianyuan Dragon. The first place where the mountain enters is the Earth Origin Dragon, and the standing direction must also be the Earth Origin Dragon.

The first place where the mountain enters is the human yuan dragon, and the standing direction must also be the human yuan dragon. Only with the same origin and energy can a hexagram be kept pure. For example, if the first part of the mountain is Xunxiang, and Xunda is Tianyuanlong, you may choose Xunxiang, Wuxiang, Kunxiang, Maoxiang, Youxiang, etc. The direction of the mountain is usually circuitous, so the first section is the guideline. In some places, the mountains are far away and cannot be observed, so we have to use water to identify the dragon. For example, at the intersection of rivers, take the left and right sections of the intersection to form an angle; the central dividing line of the angle is the direction of the mountain from Lailong.

In the direction of the mountain, it is most taboo to ride the line. If the sitting line is pressed on the dividing line between the two hexagrams, this is the big void line, which is very dangerous when used; if it is pressed on the Tianyuan Long and Diyuan On the dividing line between dragons, this is the small void line, which is used to be evil; if it presses on the dividing line between Tian Yuan Dragon and Human Yuan Dragon, it is not a yin and yang error, but it is also inappropriate. Even if it is pressed on the dividing line of five grids and gold, the dividing line of sixty-four hexagrams, and the dividing line of seasons, it is inappropriate. Anyway. Anyone who presses the dividing line is wrong. In some places, although the hall layout is beautiful, it cannot be used because of the hexagrams produced by riding the line or the yin and yang errors. It is better to discard it and find another place to avoid making a big mistake.

When standing, you should also look at the water in the direction. When taking water, we must maintain the same qi. Sitting on a mountain is the Tian Yuan Dragon, and facing the water is also the Tian Yuan Dragon; If they are not in harmony with each other, water is the best, but it is also evil water. This is the meaning of the so-called "the stem of the mountain faces the water, and the top of the stem rises to the top" ("Tianyu Jing"). The water must bend to come towards you and go away from both sides. The water coming in and going out must be in harmony with each other to achieve the alignment method. Even the water at the city gate is like this. For example, when setting up the direction of Ziwu Mountain, the water should go from Kun to Gen, from Gen to Kun, from Xun to Qian, and from Qian to Xun. When the water comes and goes, be careful not to go straight or rush to the beach. It is better to be gentle in the bends or slow in the lake.

When the mountain dragon enters the first place, there will be right-hand and left-hand acupoints. For example, if the dragon sign enters the head from the side of Zi (Zi is the Tianyuan Dragon) and suddenly turns right to form a hole, it is necessary to set the Qianshan Xun direction (Qian Xun is also the Tianyuan Dragon), but not the Zishan Meridian direction. . When Zishan enters the head, the water must be in the noon direction. If you want to get the water in the noon direction, you can only take the sunda direction to get the noon direction for the city gate. From Zifang to Qianfang, there are four positions separated; from Xunfang to Wufang, there are also four positions separated. This is called Yinlong Liyang direction. If Zishan enters the head and suddenly turns left to form a hole, it is necessary to establish the direction of Genshan and Kun. Because Zishan enters the head, the water must be in the noon direction. If you want to get the water in the noon direction, you can only get the noon direction by taking the direction of kun to get the city... gt; gt;

Question 7: Feng Shui It is said that if ruthlessness has nothing to do with it, what does it mean to use the three-yuan flow to divide the gold in the year? Look at the fourth element of this Feng Shui element. It is not good to have no ruthlessness and no relationship. At this time, you can use the three-yuan flow to divide the gold in the year to ease the adjustment. I hope it will be useful to you. help!

The feng shui elements that must be possessed in the feng shui of Yin Zong Maofa

First of all, the acupuncture points should be good, the shape should be good, the rising and falling dragons should be strong and affectionate, the water mouths and gates should be tight, and the court cases in the Mingtang should be filled with emotions. , that is, the topography and landform location we usually talk about is better.

The dragon looks at the left and right supports, the acupoints look at the left and right drops,

The sand looks at the left and right feet, the water looks at the left and right approximations,

The Mingtang looks at the four corners, and the Sanyang looks at the city wall.

There is no doubt that the six are guessed, and the judgment can only be made after entering the acupoints.

Use hexagrams instead of hexagrams, and do the hexagrams in the acupoints.

Shi Shi’s special hexagrams are still wrong to use.

If you can examine it, you will be the real Guo Pu.

Secondly, you must understand the true secret of Sanyuan Qi. Feng shui originally emphasizes adapting to local conditions and following nature, so it is necessary to consider the operability of the specific terrain and use the Three Elements True Secret to regulate qi within the operability range, otherwise the slightest difference will lead to a huge loss. Sanliao Geography has the most rigorous set of operating regulations, which pays special attention to the application of shape and qi in conjunction with the secret notes of Yi Xue Mathematics, where to set the compass in the Yin and Yang house, and the application rules of Nalong, acupoint, sand, water, and law. The requirements are particularly strict. , if the operation is incorrect, the accuracy will be lost. The burial method and inner hall operation design are also very critical, otherwise it will be ineffective. The daily classes must be safe, otherwise it will be a bad omen.

***The two gods of the road are husband and wife, and the yin and yang recognize the true god.

The immortal secretly determines the yin and yang, and the mating is the true dragon.

The two characters of Yin and Yang are zero and correct. If you sit in the wrong direction, you must know the disease.

The three hexagrams that require wealth and honor. If the hexagrams do not match, the family will be poor.

It’s a secret. If you are safe inside, you will be rich and noble when you are born into the family.

If the destiny is safe outside, you will be born into a poor family.

Third, whether the mountain direction should be prosperous? If the mountain direction is not prosperous, the Yuan Yun is not going to happen now and will have to wait until the time comes. Whether the mountain direction of Sanliao Di theory is prosperous is different from the general theory on the market. Such as the theory of Wangshan and Wangxiang, the theory of Xuankong theory that the eight numbers are prosperous, and the theory of Yuan Yun theory of Yuan Yun theory. If the direction of the mountain is prosperous, the twelve earthly branches will definitely develop within the year, benefiting the present generation.

If you know the Ling Shen and the Zheng Shen, your prosperity will reach the sky.

If you don’t know the Ling Shen and the Zheng Shen, miscellaneous hexagrams will be eradicated from generation to generation.

Fourth, whether the direction of the mountain is related to my zodiac sign, love, if not, I will make wedding clothes for others. If there is no relationship, you can use the three-yuan annual payment adjustment.

Together with Lu, Horse, and Official Star, the hexagram of landscape and water generates prosperous search.

How many people can meet on the earth, not all of them are close friends.

If you still seek the land without cultivating virtue, you must keep your mouth steady and hide your tongue.

It’s not that the book is not a true scripture. It’s a waste of effort to have a book without instructions.

The interpretation of scriptures is of real use. Do not let it out to villains.

Question 8: What does it mean to sit on a mountain with your back to the house? The phrase "sitting on a mountain with your back to the house" is incorrect. Ask clearly.

Question 9: What does the Feng Shui term Tian Xing mean by Po Jun? The fortune star is a prosperous star, and other stars are regarded as evil stars, except for the three hexagrams in 147