Imitate poems about tengu
1. Rewrite Tengu in prose. Please
I don’t crawl on the ground like other dogs. I fly in the sky. I am a supreme Tengu! I don’t eat sour and smelly bones. I want to eat the moon, the sun, all the stars in the sky, and the entire universe! I am who I am! I have endless passion and energy. I am the light of the moon, the light of the sun, the light of all stars, or the light of all X-rays. All my energy is the total energy of the entire universe. I am everything. ! I'm running, screaming, burning, I'm like a burning fire! I screamed like the sea! I am roaring like the sea, flying like lightning and thunder! I keep running, I want to peel off my skin, tear my flesh to pieces, suck my blood dry, and gnaw out my heart and liver.
I am running like crazy, I am running on my spinal cord, I am short of brains! I am me, my me is going to explode. 2. The first stanza of the Tengu poem
The Tengu swallows the sun
"Tengu" is a famous poem in Guo Moruo's first collection of poems "The Goddess", which was first published in February 1920. Shanghai "Current Affairs News? Xuedeng" on the 7th.
This poem uses strange imagination and extraordinary symbols to create an image of a "Tengu" with a strong rebellious spirit and wild personality pursuits. With grandeur and extreme exaggeration, the "Tengu" swallows the sun and the moon, looks majestically at the universe, stands tall and radiant, and emits the surging passion and the theme of old and new in the literature of the May Fourth era.
The whole poem has four stanzas, the first stanza expresses the magnificent spirit of "Tengu". The poet relied on the ancient story of tengu devouring the sun and moon, and imagined running in a strange and illusory realm. He also used a huge pen like a rafter to describe the "tengu" devouring the sun, moon and stars, encompassing all things in nature, and expanding his "self" infinitely. A huge image that occupies the center of the universe. "Swallow the moon", "swallow the sun", "swallow all the planets", "swallow the whole universe", not only show the majestic momentum of the "Tengu", but also reveal all its myriads. The power of Jun expresses the destructive spirit of "Tengu" sweeping across the old universe.
The second section follows the spirit of the first section and writes about "Tengu" obtaining infinite energy to create a new universe and new life. Precisely because "Tengu" has the spirit to swallow everything, it has obtained incomparable energy from all things in nature. It absorbs all light sources in the universe, integrates "the total amount of energy in the universe", and becomes the master of the universe. , has the magnanimity to sweep away everything and rebuild the future. The poet once said this through the mouth of Qu Yuan in "Xiang Lei": "I create dignified mountains and magnificent oceans. I create the sun, moon and stars. I ride through the wind, clouds and thunderstorms. Although I am limited to myself, I let go. It can spread throughout the universe." This can be seen as a vivid portrayal of the courageous and decisive spirit of the May Fourth era that boldly destroyed everything and created everything.
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Because of this, in the third section, the "Tengu" that gathered "the total amount of energy in the universe" finally acted violently, and it "fled" ", "screaming", "burning", "burning like fire", "screaming like the sea", "running like electricity", and ruthlessly "peeling", "eating" and "sucking" ”, “gnaws” one’s own body, destroys one’s old form, and then penetrates into one’s own spiritual cells, and grasps self-awareness more acutely and consciously in its inner essence. Finally, the whole story ends with "I am me! Mine, I am going to explode!", and the "Tengu"'s innovative spirit of finally giving up everything and hoping to find self-rebirth in the explosion is depicted with strange brilliance. As a result, the whole poem is unified in theme and intention into the tone of Guo Moruo's "Nirvana" spirit.
"Tengu" has a strong subjective color. The poet melted his own emotions into the image of "Tengu", directly compared himself with "Tengu", and wrote about the expansion of his own power and the liberation of his own spirit. Each line of the poem compares itself to "Tengu", which expresses the expansion of one's own power and the liberation of one's own spirit.
Each line of the poem begins with "I" as the subject, and often uses the affirmative word "yes" to strengthen the metaphor and express one's feelings directly, creating a volcanic eruption and surging passion. It fully demonstrates the awakening of self-awareness in the May Fourth era and the social spirit of pursuing individual liberation and self-rebirth. 3. The meaning of Tiangu written by Guo Moruo
From the beginning, the poet called himself "Tiangu", which can swallow the moon, the sun, and all planets. And "I am who I am" is the pride brought about by fully expressing one's personality. Therefore, it is the poet's hymn to the liberation of individuality under the spirit of the May Fourth Movement. It is precisely because of having the courage to break through all constraints on individual development that individuality can be fully developed. The new talents of the May Fourth Movement have unlimited energy: "I am Quanyu The total amount of energy is at the bottom of the temple! "Such May Fourth newcomers will change the mountains, rivers, the earth, and the universe. "I flew, I screamed, I burned..." The emotional power released by the poem was like a violent hurricane or a rushing torrent, which produced a strong shock wave in that era. "I Run" is an exciting cry, fully demonstrating the painful process of personality liberation during the May Fourth Movement. In short, "Tengu" is a thrilling spiritual hymn played during the May Fourth Movement. It was the brave and roaring voice of the times that people heard for the first time from poetry during the May Fourth Movement. The heroic spirit of the "Tengu" that can swallow "all planets" is the reappearance of the spirit of the May Fourth period that demanded the destruction of all traditions and the destruction of the old world.
And "Tengu" is just a small wave created by the collision, integration and splashing of the poet's emotion and art in the creation of "Goddess". It can be seen that the creative imagination of "The Goddess" is rich and unique, and the bold and passionate lyricism is a masterpiece in the poetry world. Its unparalleled romantic artistic color will be a dazzling light shining through the poetry art corridor; its searing verses are like a noisy heat wave, roaring the strongest voice of the May Fourth era. 4. Why did Guo Moruo write such a crazy poem about Tengu?
Sha Yexin’s evaluation:
Guo Moruo wrote this poem in 1921, when he was 28 years old. That is the young Guo Moruo, that is the poetry of youth. He was really like a heavenly dog at that time: that heavenly dog must also be a young man. Guo Moruo belongs to youth, and of course only young Guo Moruo belongs to youth.
After middle age, Guo Moruo was also very impressive during the Northern Expedition, against Chiang Kai-shek, in exile, against Japan, and in support of the Communist Party. He made many achievements both in his study and in the political arena. In 1942, in Chongqing, friends congratulated him on his fiftieth birthday. He took a photo while holding on to a rafter-high pen given to him by his friends. He was still in high spirits; at fifty years old, he Have you ever looked old? Mentally, he is still a young man.
But in his later years, under a new system, the young Guo Moruo became dejected and old, truly old. What is most criticized about him is his lack of independent personality and the death of his free spirit: it is his singing of praises and flattery; it is his playing tricks and following the trend. This goddess who once cried out for freedom finally became a docile royal scholar, and the unruly Tengu turned out to be a Haba who was particularly loyal and attached to her master. This is the pitiful thing about Guo Moruo, a literary giant of his generation. 5. "Strange Stones of Huangshan" imitation essay
"Strange Stones of Huangshan" is an imitation of the famous Huangshan Scenic Area in southern Anhui Province, my country.
The scenery there is beautiful and magical, especially the strange rocks, which are very interesting. Just say "Tengu looking at the moon", it looks like a tengu flying down from the sky, standing on a steep mountain.
He stood motionless, with his tail raised, his head stretched out, and his eyes fixed on the round moon. It seems like I'm watching sister Chang'e dance.
This is the interesting "Tengu looking at the moon". "Fairy Playing the Piano" is even more interesting! Looking from a distance, the two boulders look like a beautiful fairy sitting in front of a piano, playing beautiful music.
There are many strange rocks in Huangshan, such as "lion grabbing the ball", "monkey watching the sea", "immortal guiding the way"... those strange-shaped rocks that cannot be named, are waiting for you to give them Coming up with a name.