How to pronounce Hu Pang Jia Hu

谢

guó ㄍㄨㄛˊ (phonetic. From tiger, 寽 (lǚ) sound. Original meaning: traces of paintings captured by tigers) Same as the original meaning [clawed print] 虢, tiger The clear text of the painting is also captured. ——"Shuowen" Violent; violent [violent] Suppose a general is fierce and unparalleled, but if he encounters fast guns and fine artillery, he will inevitably die under the flying lead. ——Xue Fucheng of the Qing Dynasty, "Gunshuo Shuo" Zheng code: PVDI, U: 8662, GBK: EBBD Number of strokes: 15, Radical: 虍, Stroke order number: 344312421531535 The name of the country in the Zhou Dynasty. There are East, West, South and North Guo [Guo state] Dong Guo. The fiefdom of Uncle Guo, the younger brother of King Wen of Zhou Dynasty, was in present-day Xingyang, Henan Province. It was conquered by Zheng in 767 BC. After destroying Nan Guo, King Ping of Zhou moved eastward. Xi Guo moved to Shangyang and was called Nan Guo. In the Spring and Autumn Period, it was destroyed by Shan Northern Guo. The fiefdom of Guo Zhong's descendants was in present-day Pinglu County, Shanxi Province. As the saying goes, "the assistants and chariots are dependent on each other, and the lips are dead and the teeth are cold", this is also called Yu Guo. ——"Zuo Zhuan: The Fifth Year of Duke Xi" The name of the state in the Tang Dynasty [Guo prefecture]. Located in present-day Lingbao County, Henan Province

Edit this paragraph Guo

Surname [Guo surname] The origin of the surname Guo. It comes from the surname Ji, Uncle Guo, the uncle of King Cheng of Zhou Dynasty, who was granted the title of Xi Guo, and Guo Zhong was granted the title of Dong Guo, and his descendants took the country as their surname. According to Guo, the name of the country in the Zhou Dynasty; it was divided into Dong Guo, Xi Guo and Bei Guo, in today's Henan, Shaanxi and Shanxi. King Wu of Zhou granted his uncle Ji Zhong to Dongguo (in the northeast of Xingyang County, Henan). When King Ping of Zhou moved eastward, Duke Zheng Wu performed meritorious service in escorting him, so King Ping rewarded him with the land of Guo. At this time, the Chu State in the south was gradually becoming stronger and stronger. The King of Chu wanted to expand his power to the Central Plains. In the name of killing King Zhou Ping innocently, he launched an army to investigate the crime and went all the way to Luoyi. King Ping was so frightened that he had to find Ji Xu, a descendant of Guo Zhong, and sealed him in Bei Guo (Lijiayao, southeast of Shaanxian County, Henan Province), known as Guo Gong (Guo and Guo had the same pronunciation in ancient times). Later, Beiguo was attacked and destroyed by the Jin State, and their descendants were called the Guo family. Derived from the surname Ji. There is still a large branch of the Guo family descendants in Changsha, Hunan. Their migration situation is that they moved from Taiyuan, Shanxi to Jiangxi during the Five Dynasties, and moved from Jiangxi to Hunan during the Chenghua Period of the Ming Dynasty to Liujia, Xinkangdu, Changsha, which now belongs to Dabohu Village, Jinggang Town, Wangcheng County. "The Genealogy of the Guo Family in Changsha" records: "My family's faction is Tianhuang, which was awarded to the royal palace by the second Guo Dynasty; the third monarch was praised by Bo Xia Fang. The doctor was traced back to the Spring and Autumn Period, the origin of family learning; the doctor was recruited from the Jin State, and the Pi Pi Emperor You. In The reputation of the former family has been passed down to the descendants. After Guo Gengguo, I was the only one who still retained his original surname. His family name was originally from Yuzhang, and he moved here for more than ten generations since Hongwu. The branch of the Guo clan in Changsha... The branch is the only surviving descendant of the ancient surname "Guo" in the south. It was moved from Raozhou, Jiangxi to Hunan during the Cheng Dynasty of Ming Dynasty. The surname was changed from "Guo" to "Guo". It has been more than 500 years now. Dingkou has multiplied to tens of thousands, and its descendants Those who have relocated are currently in Beijing, Anhui, Sichuan, Hubei, Guangdong, Taiwan and other places. The name of the Guo Family Hall in Changsha was "Xinping Hall". By the end of the Ming Dynasty and the beginning of the Qing Dynasty, it was divided into nine houses: Bang, Jue, Qing, Jin, Yan, Zeng, Si, Tang and Long. Except for the Qing and Jin families who moved to Danzhou, Changde in the early years, the other seven families built ancestral halls in the 38th year of Emperor Qianlong's reign in the Qing Dynasty. *** compiled a genealogy, titled "Changsha Guo Family Genealogy", which details the reproduction and migration of the Guo family in Dingkou from the Ming Dynasty to the Republic of China. It has 22 volumes and more than 2,400 pages. The genealogy was revised in the 37th year of the Republic of China. However, due to social changes, it was not published and the current manuscript has been lost. When talking about Guo, we have to talk about Guo Jizi Bai Pan. During the reign of King Xuan of the Western Zhou Dynasty, Guo Jizi Bai once led the "Heavenly Master" to attack the "Rong of Taiyuan". After the victory, he was commended by King Zhou Yi in the Zhou Temple. To commemorate this event, this plate was specially cast. It is said that this piece was unearthed in Guochuansi, Baoji, Shaanxi during the Daoguang period of Panqing Dynasty. It is a famous important weapon of the Western Zhou Dynasty. There is an eight-line inscription on the bottom of Guo Jizi's white plate. The long inscription not only has historical value, but also is a representative work of pre-Qin calligraphy. It has been passed down through generations and was collected by the China History Museum after liberation.

"Guo Jizi White Plate" has a grand shape, exquisite decoration, and a long inscription. It has high literary value and is also an important historical material for studying the politics and military of the late Western Zhou Dynasty. The artistry of the inscription calligraphy is very outstanding. The inscription has large glyphs, rigorous structure, round and elegant strokes, harmonious layout, and the straight and dignified style reveals a graceful and unrestrained charm. It has pioneered the "Stone Drum Inscriptions" and "Qin Gong Gui" and is a representative example of the Western Zhou Dynasty bronze inscriptions. A masterpiece of unique calligraphy art. Attachment 1: Changsha Guo clan's sect has the glory of Bo Ting's success. Wen Guang Shang Chu Wuxian and the Qing Dynasty passed on and became famous. At that time, Zhao De became a poet and a book, Shi Ze, etiquette and righteousness. Attachment 2 of Daoxue Changming: In the seventh year of the Republic of China, the genealogy of the Guo clan in Changsha was prefaced in ancient times. The official position of Xiaoshi was among the people, and the genealogy was conveyed to the officials, and they were collected into one coin. The origin of this genealogy is Fang. The Qin Dynasty destroyed the six kingdoms, the world's wealth was abolished, the patriarchal system was not up to standard, and the high officials and nobles could not take over their clans, let alone the common people. He also had no knowledge of Xiang Bo since Han Dynasty, and Lou Jing's disciples all gave him the surname Liu. The Hu people were forced to change their surname to the Yuan family. The clan has been in chaos for a long time, but the genealogy is still an official who repairs it. Afterwards, the law of the Nine Ranks of Zhongzheng became increasingly corrupted, and the official genealogy disappeared after five seasons. Therefore, the people made their own genealogy and everyone followed the example of Osu. I said that Ergong's literature was originally not focused on genealogy. The genealogy of Yongshu was lost for seven generations from Cong to the next generation. The genealogy of Ming and Yuan Dynasties was not available from Emperor Gaozu and above. Since the ages are far away, there are no good descendants. From the details of his ancestors, this is not enough to be Osu's disease, but to focus on its genealogy is to do everything that people can do. The reason why this genealogy is difficult to describe. The Guo family belongs to the right clan of our hometown. At first, Guo Zhong and Guo Shu were granted the title of Guo by Wang Jizhimu. Later, they were destroyed by the Jin Dynasty. Their descendants were scattered in Heluo. After the uncle, they were Guo and after Zhong, they were Guo. Their surname was in In the Zhou Dynasty, the lineage must reach Xiaoshi. From the Han and Tang dynasties to the Song and Yuan dynasties, no details are available. During the Chenghua period of the Ming Dynasty, there was a person who moved from Yuzhang to the new Kangdu in Changsha. He was the first ancestor of the Guo family and passed down to twenty generations, with a calendar year of four hundred and eighty. , people call the place Guojiaping. Looking at the genealogy records, each of them repaired their own branch, but failed to unite the clan. At the age of Dingsi, his descendant Sun Ke, who succeeded his ambition, proposed to unite the family. After it was completed, I asked him to preface it and read it. After observing it, the genealogy matched the surnames of his sons hundreds of miles away. The clan branches of dozens of generations have been gathered together, regardless of distance or distance, and they are close to each other. The sincerity, respect, kindness and righteousness can be seen here. It is a very grand event. The genealogist is a book of etiquette. Yi Ming makes the heart of benevolence and filial piety come into being, but it is especially urgent today. Watching the rise of Hong Yang's army, ravaging several southeastern provinces, the residents migrated and fled, or pretended to be surnamed in order to seek official positions. Now that Jinling has been pacified, more than 900 clans have lost their surnames, which is a disaster for Qin Youlie. Since the past few years, wars have resumed and plundering has continued. All the powerful families and surnames want to add to their families. This compilation of groups of branches and the creation of a genealogy is meticulous, splendid and beautiful. It is almost in line with the formation of Osu, and those who want to show their descendants the great sutras and great teachings are similar to the establishment of the ancient patriarchal clan in recent times. It is not possible to do it, but by adhering to the method of respecting the clan and integrating the thoughts of observing etiquette and justice, you will also know that the clan will definitely flourish and the clan will grow greatly. The Tao rises and falls, rises and falls from time to time, and is ridiculed. In the eighth month of Wuwu, Ding Fanshou of Changsha gave the preface.