Write a composition with ancient sages
Interpretation of "Humble Room Ming"
When I was in middle school in my early years, I learned Du Fu's "Cottage Blown by Autumn Wind" in the text. The poem inside said, "There are thousands of spacious buildings, and the poor in the world are happy, and the wind and rain are still peaceful as a mountain! Alas, suddenly seeing this house in front of me, it is enough for me to freeze to death alone! " Let me have a preliminary understanding of Du Fu's character.
Knowledge was immediately conquered by his broad mind and fraternity. These poems became my favorite at that time, and I memorized them without the teacher's saying.
But then I read Liu Yuxi's "Humble Room Inscription" and suddenly had a new thought. First of all, I think that Du Fu's expression of grief and indignation at the poor life of the world in "The Hut is Blown by Autumn Wind" is a bit too heavy? Because the humble room is not necessarily a hut, but after all, the conditions are simple, but people can make it clear that although he lives in the humble room, he is calm and full of praise. Isn't this worrying Du Fubai? I also thought, as a junior, why does Liu Yuxi seem to be fighting Du Fu? How to evaluate these two seemingly different values makes me quite confused.
So I have read and thought about My Humble Room for countless times, and finally I have a feeling of enlightenment. Think about it carefully, in fact, Liu Yuxi and Du Fu are not antagonistic, just the same. They have the same spirit, the same mind and the same attitude towards life. The only difference is the angle of expression. Du Fu lived in a hut and thought about the misery of the poor in the world, while Liu Yuxi lived in a humble room and realized the realm of life. Are serious, not limited to their own gains and losses.
It is conceivable to live in a hut and a humble room. However, dozens of "humble room inscriptions" have written its proper attitude towards life. Good living conditions are of course necessary, and society should also give people care in this regard. However, a person's achievement is not determined by the living room conditions, but by his mind and ambition. Therefore, it is absolutely useless and unnecessary to blame others and give up on yourself in a simple room. It should be noted that "the mountain is not high, and if there is a fairy, there is a name." The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. " Here, "only my virtue is fragrant" seems to be self-evident, but from him, we can realize that a person can be happy as long as he has ambition, pursuit and virtue, no matter what kind of situation he is in. Isn't it "the moss on the steps is green, and the grass in the curtain is green", then enjoy it; Isn't it just "a scholar who laughs and laughs"? Then talk to each other; "Tune the pipa and read the Golden Classics"? Isn't it also a good enjoyment? What's more, it can also avoid "confused ears" and "tedious work". What's going on!
The last title of "Humble Room Inscription" said: "Zhuge Lu in Nanyang, Ting Yun Pavilion in West Shu. Kong Ziyun, why are you embarrassed? " Yes, "where a gentleman lives, how can he be humble?" This made me realize that a person's life needs a material foundation, but a person's life needs spiritual support more. When a person's spiritual life is enriched, the lack of material life will not be so unbearable.
2. Liu Yuxi's "Humble Room Inscription", an essay with the main content of "Ancient Sages and Sages", realized in the early middle school that Du Fu's "Humble Room Inscription" was "the hut was broken by the autumn wind", and the poem "There is a Qian Qian Tower in the world, and everyone in the world is happy and the wind and rain are calm! Alas, suddenly seeing this house in front of me, it is enough for me to freeze to death alone! " Let me have a preliminary understanding of Du Fu's character, and I was immediately conquered by his broad mind and fraternity.
These poems became my favorite at that time, and I memorized them without the teacher's saying. But then I read Liu Yuxi's "Humble Room Inscription" and suddenly had a new thought.
First of all, I think that Du Fu's expression of grief and indignation at the poor life of the world in "The Hut is Blown by Autumn Wind" is a bit too heavy? Because the humble room is not necessarily a hut, but after all, the conditions are simple, but people can make it clear that although he lives in the humble room, he is calm and full of praise. Isn't this worrying Du Fubai? I also thought, as a junior, why does Liu Yuxi seem to be fighting Du Fu? How to evaluate these two seemingly different values makes me quite confused. So I have read and thought about My Humble Room for countless times, and finally I have a feeling of enlightenment.
Think about it carefully, in fact, Liu Yuxi and Du Fu are not antagonistic, just the same. They have the same spirit, the same mind and the same attitude towards life. The only difference is the angle of expression.
Du Fu lived in a hut and thought about the misery of the poor in the world, while Liu Yuxi lived in a humble room and realized the realm of life. Are serious, not limited to their own gains and losses.
It is conceivable to live in a hut and a humble room. However, dozens of "humble room inscriptions" have written its proper attitude towards life.
Good living conditions are of course necessary, and society should also give people care in this regard. However, a person's achievement is not determined by the living room conditions, but by his mind and ambition.
Therefore, it is absolutely useless and unnecessary to blame others and give up on yourself in a simple room. It should be noted that "the mountain is not high, and if there is a fairy, there is a name."
The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. "
Here, "only my virtue is fragrant" seems to be self-evident, but from him, we can realize that a person can be happy as long as he has ambition, pursuit and virtue, no matter what kind of situation he is in. Isn't it "the moss on the steps is green, and the grass in the curtain is green", then enjoy it; Isn't it just "a scholar who laughs and laughs"? Then talk to each other; "Tune the pipa and read the Golden Classics"? Isn't it also a good enjoyment? What's more, it can also avoid "confused ears" and "tedious work". What's going on! The last title of "Humble Room Inscription" said: "Zhuge Lu in Nanyang, Ting Yun Pavilion in West Shu.
Kong Ziyun, nothing is wrong. Yes, where a gentleman lives, how can he be humble! This made me realize that a person's life needs a material foundation, but a person's life needs spiritual support more. When a person's spiritual life is enriched, the lack of material life will not be so unbearable.
Please write a short essay of not less than 600 words on the topic of what the ancient sages said to me. Reading makes me happy. Books are the ladder of human progress. Yes, books can sublimate my thoughts, improve my knowledge, and let me find my own blue sky in books.
Reading grew with me. Books are like my bosom friends in the world of mortals.
When I encounter a stumbling block in knowledge, books help me solve it; When I have mistakes in understanding, books help me analyze and understand; When I want to yield in the face of difficulties, books give me confidence and let me overcome difficulties; When I ... Books are like my best friends in my life. When I was a child, I read picture books. In the picture book sky, I am full of fantasy, and strange pictures appear in my mind all the time.
When I grew up, I began to read books with characters and Chinese Pinyin. Even if I can't understand those words, I can spell Pinyin. These books let me know that China had learned some words. It turns out that China's writing is so wonderful. When I entered primary school, books taught me the truth of being a man, that being a man should be a "capitalized person", and that there were some admirable or irritating things in ancient China.
Entering junior high school, the articles in the book are more vivid, the stories in the book are more profound, and the contents and knowledge contained in the book are more extensive. This book let me know the profoundness of China's classical culture and many buildings, which are the crystallization of the wisdom of the ancient working people in China. Books are so amazing.
Books are like my forever teachers. After reading some famous books, I know that some writers are not born with writing materials, but practice day after day; After reading several fables, I learned some animal habits. After reading a few beautiful short articles, I know I need to learn beautiful sentences in the short articles, which makes people feel immersive ... "Reading a good book is like talking to a noble person". Yes, I want to choose books that are beneficial to us. I like reading some beautiful articles and some famous books, so that I can grow up healthily.
Friends, please hold out the books around you and let them grow with you.
4. An essay with the theme of "traditional culture in my eyes" 600 Ask for an essay. The traditional culture in my eyes is an ancient civilization with a long history of 5,000 years. Naturally, our Chinese nation has a splendid and colorful traditional culture. In my opinion, the traditional culture of our Chinese nation is the source of our Chinese culture, the precious legacy left by our ancestors and the root of our Chinese nation. Gave us modern civilization. The ancients of our country put forward various ideas from the opposite side of morality to guide people to live a healthy and orderly life. During the Spring and Autumn Period and the Warring States Period, China's previous thoughts reached a peak, and various theories appeared, including Taoism, Confucianism and Legalism. , and the most famous, the greatest influence on later generations, is Confucianism. Various ideas and theories put forward by Confucian sages are closely related to later generations. For example, respecting the old and loving the young is a very avant-garde idea in the current society, which has now developed into the most basic moral code. In terms of governing the country, Confucianism also has some merits. For example, the famous theory of "Governing the country by virtue, such as Beichen, living in its place and stars * * *" mentioned in The Analects of Confucius has given countless future generations a strategy for governing the country. The Analects of Confucius also mentioned many truths about how to be a man. For example, the sentence "People can't be trusted" simply counted the crosses, expounded the concept of honesty to the fullest, and compared the faithless person to a car that lost its wheels, and its seriousness was self-evident; There are also some things about learning, such as "See the sage Si Qi, but if you don't see him, you will be introspective" and so on. Confucianism covers almost all of life and has a great influence on today's society. The core idea of Taoist legalists, rather than Confucianism, is also of great reference value. The development of these ideas still has its own reasons today. This is wealth, and we should cherish it. The ideas put forward by ancient sages are just one of our traditional cultures. In addition to these concepts, we also have cultures such as living habits. We China people have lived in this land since ancient times, and naturally we will have our own living habits. For example, we all use chopsticks when eating, which is absolutely not available in western countries; We have our own traditional festivals, such as Spring Festival, Tomb-Sweeping Day, Dragon Boat Festival, Mid-Autumn Festival and so on. How did these festivals come about? These festivals are the most quintessential culture that has been deposited in the 5,000-year history. These festivals have condensed a series of feelings of the Chinese nation, such as expectation, longing, thinking, exploration and nostalgia. These festivals are symbols of our Chinese nation. In ancient times, the working people of our country used their own wisdom, and after long-term observation, summed up the experience of farming times, which was finally condensed into 24 solar terms, which was very helpful to farmers' labor production. Our ancestors also used their wisdom to get all kinds of inventions of historical significance. These inventions have played a very important role in the development of the Chinese nation, making us walk in the forefront of the world for a long time. Our traditional culture used to make us stand on the highest peak in the world, and let our Chinese nation go forward endlessly, even in modern times, even in times of crisis. The excellent quality of China's traditional culture still supports the whole national system, allowing us to resist foreign invasions again and again regardless of life and death. We failed, but we never lost confidence and belief. Now, when we have survived, when most of us are heading for another glory, can we leave our great traditional culture behind? No, absolutely not. The traditional culture of our Chinese nation not only supports the backbone of the whole Chinese nation, but also affects the whole world in all aspects. For example, western culture emphasizes individual liberalism, while our Chinese nation has always attached importance to the country. Without a country, there is no individual. It seems that there are huge differences in value orientation, but whether it is liberalism or collectivism, our ultimate pursuit is not much different. With the rapid development of economy and society, there are more and more problems, some of which cannot be evaluated by traditional liberalism. In these aspects, they should learn from our thoughts, integrate into the new value orientation suitable for their own country, integrate into the morality in our traditional culture, and integrate into the idea of "harmony is precious", which is of great reference value to them. With the rise of China, the eyes of the world will focus on us again. Our culture, our thoughts and our value orientation will once again become the mainstream, and we will influence the whole world with our own actions. As the foundation of modern civilization, traditional culture will once again show its dazzling light to the world, and this huge spiritual wealth will be enjoyed by the world. I'm sorry it's not well written.
5. Approaching the sages' composition 800 words Time flies, and life is like a blink of an eye.
The Chinese nation has become rich and strong in the constant changes of the years, and its culture has a long history and is profound, and it is still shining today, which is worth learning. Meng Ziyun: "Born in sorrow, died in happiness."
In the journey of life, adversity makes people forge ahead. Adversity can temper people's will and make us overcome ourselves and succeed in adversity.
But comfortable and superior environment kills people's will, makes people fascinated with happiness and enjoy ease, and often achieves nothing. Some people even indulge in debauchery in comfort, but in the end they end up eating their own fruit, which is really sad.
"Born of worry" is eternal wisdom. Isn't the story of Gou Jian, the King of Yue in the Spring and Autumn Period the best example? At that time, Gou Jian succumbed to peace, served Wu servingly and tasted courage. After "ten years of reunion, ten years of lessons", he finally turned weak into strong, rose up, eliminated Wu and became a generation hegemon. Why can Gou Jian rejuvenate the country? This is the result of rising anxiety about national subjugation.
This shows that in times of adversity and no way back, people can often show extraordinary perseverance, exert their unexpected potential and strive for a life path for themselves. But with the road of life and a comfortable life, people often fail to grasp it well, but "die happily."
The best example of this is the broken king. /kloc-in the spring of 0/644, Li Zicheng, the conquering king, invaded Beijing, thinking that the world was set and you were done.
The new bureaucrats who came from farmers lost all their courage in the uprising and only wanted to enjoy themselves in Beijing. Li Zicheng wanted to be the emperor as soon as possible, Niu Jinxing wanted to be the Taiping Prime Minister, and the generals wanted to build a government ... The Qing army entered the customs, and the Ming army made a comeback, but the rebels could not resist it and suffered a crushing defeat. What a profound lesson! If people want to shoulder heavy responsibilities, make achievements and achieve great things, they must first undergo some tempering in thought, life and behavior. This reminds me of Ouyang Xiu's words, "If you work, you will rejuvenate the country; if you are idle, you will die".
When people are in danger, they are desperate, so they save the day; People's will fades in relaxed enjoyment, resulting in nothing. In short, adversity inspires people's fighting spirit, and the country is not worried and easy to die.
The wind of history has blown away everything, but it can't blow away the influence and teachings of ancient sages. Make the past serve the present.
The wise words of the sages always inspire us to struggle forward-Mencius once said: "If you don't count into the pool, the fish and turtles can't beat the food." Axes and pounds enter the mountains in time, and wood and firewood cannot be used. "
This interpretation of sustainable development shows that our ancestors had the concept of ecological balance more than two thousand years ago. If a person doesn't think about distant things, he will find sadness close at hand.
We can't seek personal survival and development without this world, and we can't measure our behavior only by the value exchanged in front of us. In Denmark, when fishing, people will consciously measure the length of the fish with a ruler they carry with them. If it is not long enough, they will consciously throw the fish into the lake.
They do this in order to catch fish every year in the future, and working hard to catch fish will only break their own way out. While investing in the commodity world, we should adhere to those eternal values and adhere to sustainable development and recycling.
Almost everyone knows the concept of sustainable development, but few people really do it. Because people don't know what to do and have no economic strength.
In the face of rising oil prices, most people will choose to burn coal, which will aggravate environmental pollution and even cause acid rain. In rural areas, although biogas is advocated, how many farmers really understand this technology? Faced with turning waste into treasure, people can only throw it away. In some remote rural areas, people still firewood, because they have no financial strength to bear other expenses. Advocating sustainable development is not only a slogan, but also a practice. We live in our own unique life process, so we should devote ourselves and persist, instead of being a laggard who goes with the flow.
Unified order and good atmosphere are more important than slogans. A warm-hearted person can't find his own like-minded understanding and realize his ideal in the real world. After World War II, the Germans did not flinch in the face of the devastated economy and the doubts of the people of the world. Instead, they insisted on their own leaders, built memorial halls for concentration camps, and carried out demilitarization management. And with the concerted efforts of United, unified and new Qi Xin, he admitted his mistakes to people all over the world and gained respect again.
Once a country has no unified thought, the belief that unity is spiritual strength will not be knocked down by any disaster. The same is true of sustainable development, which cannot be achieved by one person. We should turn a spark into a prairie fire.
From the budding thoughts of ancient sages to the modern mature ideological system. Sustainable development also needs the support of action. Our actions should be measured not only by exchange value, but also by long-term interests.
2. The pre-Qin period of ancient Scorpio was an unreachable dynasty. Countless stars are shining with the ropes of thought, beating and burning the brilliance that does not belong to the stars. Today, this rope, from the latitude thousands of years ago, has been thrown into the unpredictable today.
So a string of phrases came unexpectedly along this rope. Listen: "Be kind and don't give in to the teacher."
Although this everlasting regret song has no rhyme of Tang poetry and Song poetry, it is still forceful. The rest of the sounds are elegant and mellow, and the tacit understanding comes from the long-lost rhythm of my heart. My heart can't help singing-do my duty and live up to the teacher! Perhaps this is just a knot in Confucius' broad thought, but it is this knot that touches the auricle and scratches the eardrum, which makes the heart impressed by this ancient music. My eyes touched this uneven writing, and my eyelashes knocked on the uneven tone.
I can't help thinking that ancient Greek philosophers also had a tacit understanding-"I love my teacher, and I love truth more." Different spaces, different characters, have the same romantic feelings, a kind of incomparable piety to the truth, and respect for surpassing the right path of teachers.
"Never give up on the teacher" is not disrespect for the teacher, let alone rebellion now. When a few words spread to all sentient beings, this epiphany blessing has surpassed the height of Buddha.
Therefore, "being benevolent" can "not be a teacher"! This is not a spiritual insistence. Look at these six words, I don't know how many cycles of caress they carry, but they are still angular.
Even if the vernacular has been outlined in classical Chinese.
6. Regarding Yu Guangzhong's patriotic composition, in order to learn the spirit of patriotism and love for his hometown, being a national spirit that contributes to society is the soul and backbone of the Chinese nation and the integration of the traditional spirit of the Chinese nation and the spirit of the times.
I think the contemporary national spirit is an open and inclusive spirit. With the development of society, it has become a spirit of self-improvement, kindness, diligence, exploration, innovation, patriotism, honesty, struggle, reform and opening up. To further build and carry forward the national spirit is the need to promote China's modernization and the great rejuvenation of the Chinese nation.
National spirit is the fusion of national traditional spirit and the spirit of the times. National spirit is the fusion of national traditional spirit and the spirit of the times. As mentioned above, the development history of the Chinese nation from ancient times to the present has proved its great vitality.
The spirit of self-improvement is an enterprising spirit and a fighting spirit with strong tension. Ancient philosophers in China put forward the idea that "a gentleman strives for self-improvement" by observing the changes of the universe.
Self-improvement includes national self-improvement and individual self-improvement. It is the true spirit of the Chinese nation not to be afraid of difficulties and hardships and not to yield to any oppressor.
A history of the development of the Chinese nation is a history of continuous self-improvement, struggle against the living environment and internal and external evil forces. Self-improvement not only refers to the struggle in normal environment and prosperity, but also refers to the struggle in difficulties and adversity.
Heroes of Toshihiko in past dynasties pursued the strong spirit of "being born a hero and dying a hero", and practiced the perseverance spirit of "thinking about change if you are poor, not falling into the blue sky" and "thinking about change if you are poor, climbing high and looking far". Throughout history, there are countless examples of struggling in adversity.
King Wen was arrested and played Zhouyi; Zhong You wrote Spring and Autumn Annals; Qu Yuan's exile is a tribute to Li Sao. Zuo Qiu is blind and has "Mandarin"; The ruler of the revised version of Sun Tzu's Art of War; It's not Shu, but Lu Lan. Han Fei imprisoned Qin, expressing embarrassment, loneliness and anger. Sima Qian was humiliated by corruption, but he was still angry and wrote history books, which was the first in biographical history books.
Gou Jian, the King of Yue, lived together for ten years, learned from the scriptures for ten years, and finally achieved great things. Its spirit is a model for future generations.
The spirit of benevolence has a long history, and it is the criterion for our people to live in harmony. For thousands of years, through the tempering of generations of philosophers and sages, the idea of benevolence has been sublimated and condensed, which has become the benchmark and yardstick for the Chinese nation to build a moral building and has been widely recognized by the people.
The spiritual connotation of benevolence is very rich. In the Book of Changes, the virtue of a gentleman is emphasized by "the terrain is rich and the gentleman carries things with virtue", that is, the spirit of "benevolence" is emphasized.
It is said in Shangshu that "tolerance is the greatest", which also reflects the spirit of kindness and tolerance. What is "benevolence"? "Benevolence" means loving, being friendly and following blindly.
Ask Ren. Confucius said, "Love".
Zhang Ziwen is a native. Confucius said, "It is a benevolent person to be able to do five things for the world.".
When asked, say "fairness, tolerance, trust, people and benefit". The basic principle and method of benevolence is "loyalty and forgiveness", so as to achieve "if you want to establish yourself, you will become yourself" and "don't do to others what you don't want others to do to you".
The spirit of benevolence advocated by Mozi reached the extreme. Mohism advocates "universal love" and the harmonious realm of "all people in the world love each other", that is, "the strong are not weak, many are many, the rich do not bully the poor, the expensive are not arrogant, and the deceivers do not deceive fools".
Mencius took compassion, shame, resignation and right and wrong as the purpose of benevolence, courtesy and wisdom, which was a more profound exposition of the spirit of benevolence. In a word, the spirit of benevolence covers ten aspects: courtesy, tolerance, faith, sensitivity, benefit, wisdom, courage, loyalty, forgiveness and filial piety.
This spirit of kindness has nurtured generations of Chinese sons and daughters, and has been carried forward continuously. Diligence is a great force for our nation to settle down, create wealth and explore the unknown.
Diligence is one of the virtues that our country always attaches importance to. According to the tradition of our nation, diligence includes diligence in study, thinking, exploration and work.
Never put down your books and work tirelessly, which is called diligence; It is diligent to eat and wear warm clothes and make great efforts to govern; Very hard, very hard. Diligence includes two interdependent factors: diligence and hard work.
You can be diligent if you are willing to work hard, and you can't do anything without diligence. "erudite and determined, good at asking questions and thinking."
Diligence is good at diligence, but not good at playing. "Shushan has a hard road, and learning the sea is endless."
These ancient proverbs, which are widely circulated, embody the spirit of diligence advocated by our nation. Since ancient times, people have established their studies, made their statements, established their careers with diligence.
Hanging beams and stabbing stocks, reeds weaving into three unique skills, fools moving mountains, etc. are all household anecdotes and legends. It is this diligent spirit that inspires our nation to struggle from generation to generation.
7. How to write 1 in the composition entitled "Sages Guide My Way Forward"? Why should the sages guide my way forward? In the short journey of life, due to the limitation of experience and experience, people often can't judge whether what happens around them is correct or not in time, and they can't judge whether it is done before each action.
Judging by your own thinking will often lead to indecision, missed opportunities, or blind action and reckless operation, leading to mistakes. At this time, people often act with the help of others or their previous practices and add comparisons.
This is what the ancients said: with copper as a mirror, you can dress well; Looking at the past as a mirror, we can see the rise and fall; Take people as a mirror, you can know the gains and losses. 2. How did the sages guide me forward? For example.
What I learned from the "sages" influenced my life and study. Filial piety is lying on the ice looking for carp, and the pillow is warm; Loyalty and righteousness, till death do us part; Learn to dig the wall for light, hang the beam and stab the thigh.
Use allusions and poems to polish it. 3。
Under the brilliance of the sages, we should improve ourselves, change ourselves and surpass ourselves.