Detailed explanation of five elements' attributes
The five elements coexist: Jinshui, aquatic wood, Muhuo, Huotu and Tujin.
The five elements coexist: Jin Kemu, Muketu, Tukeshui, fire and water, fire and water.
Mutual meaning of five elements:
Wood makes a fire because it is warm, and the fire is hidden in it.
Fire produces soil because of heat, so it can burn wood. Wood will become ashes after burning, and ashes are soil, so fire will produce soil.
Gold comes from soil, because it needs to be hidden in stones and attached to mountains, and it comes from Tianjin. When the soil gathers into mountains, stones will come from the mountains, so it comes from the soil.
Gold gives birth to water, because the temperature of the sun is moist, gold depends on water, and forged gold can also be turned into water, so gold gives birth to water.
Aquatic wood, because the water is warm and humid and the trees grow vigorously, so aquatic wood.
The significance of the five elements is due to the nature of heaven and earth.
Many people, so water is better than fire.
Fine wins strength, so fire wins gold.
Just wins softness, so Jin wins wood.
Specializing in dispersing, so wood wins the soil.
Reality triumphs over emptiness, while homeland triumphs over water.
The following five elements should be restrained and avoided:
Kim: There is a fire before it becomes a container.
Gold can produce water, and water is heavy; When strong gold meets water, it will defeat its front.
Jin neng ke mu, mu Jin duo que; When wood weakens and meets gold, it must be cut.
Gold is born in soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.
Fire: fire is flourishing, and water can help each other.
Fire can produce soil, and the soil is full of fire; Only when the fire touches the soil can it extinguish its flame.
Fire can kill gold, and gold can put out more fires; When gold weakens, it will melt when it meets fire.
Fire depends on wood, and wood is full of fire; Wood can make a fire, more wood will burn.
Water: A pond can only be formed when there is plenty of water and soil.
Water can produce wood, and wood shrinks when it meets water; Strong water gets wood, and only in this way can it be released.
Water can overcome fire, and fire is dry; A weak fire will never go out when it meets water.
Water is Lai Jinsheng, and gold is turbid; Gold can produce water, and water contains a lot of gold.
Earth: the soil is prosperous and sparse.
Soil can produce gold, and the change of gold is greater than that of soil; Only when you gain gold from strong soil can you exercise restraint.
Soil can replace water, and water has more soil flow; When the water is weak, it will clog.
Soil depends on fire, and fire is full of soil coke; Fire can produce soil, and the soil is full of fire.
Wood: it takes wood to become a pillar.
Wood can make a fire, and fire burns more wood; Strong wood will catch fire, which will make it stubborn.
Wood can crush the soil, and the soil folds much more; When the soil becomes weak, it will sink.
Wood depends on water, and water floats more than wood; Water can make wood and more wood will shrink.
Five elements steal wood, water, gold, earth, fire and wood.
The five elements drowned wood, drowned fire, dried soil, covered with gold, steamed water and drowned wood.
Five elements count gold as seven trees, water as eight trees, fire as nine trees and soil as five trees.
Five-element classification of objects
Five elements: Jin Mu fire, water and soil
Five colors: white, blue, black, red and yellow.
Five schools: western, eastern, northern, southern and middle schools.
Five o'clock: autumn, spring, winter, summer and long summer.
Five qi: dry wind, cold, heat and wet.
Five flavors: bitter, bitter and sweet.
Five internal organs: lung, liver, kidney, heart and spleen.
Five thieves: anger, joy, sadness and happiness.
Five orifices: nose, eyes, ears, tongue and mouth.
Five wishes: soul and spirit
Five nourishment: smelly, fragrant and delicious diet
Five desires: the desire for smell, color, sound, taste and food.
Five voices: songs of crying, moaning and laughing.
Five liquids: tears, saliva, sweat and saliva.
Five yuan: Yuan Qingyuan Xing jing yuan Shen Yuanyuan Xin
Five things: ghosts wandering around the soul, turbid souls, knowing God and false intentions.
The nature of five elements
The wood owner is straightforward in nature, harmonious in feelings, sour in taste and blue in color. People rich in wood are beautiful, with slender bones, delicate hands and feet, beautiful mouth and pale skin. They are kind, generous and simple. Poor wood people have slender bodies, sparse hair and narrow personalities.
Fire is the master of the ceremony. It is impatient, respectful, bitter and red. Those who are full of fire have long feet, wide and pointed heads, thick eyebrows and small ears, flashing spirits, humility and respect, simplicity and impatience. People with weak fire are yellow, thin and sharp, hypocritical, cunning and jealous, and there is no end to doing things.
Local people believe it, its nature is heavy, its feelings are strong, its taste is sweet, and its color is yellow. The local rich man has a round waist and a wide nose, fine eyes and strong eloquence. They are loyal and sincere, generous in measurement, and keep their words. If they are too rustic, their thoughts will be rigid, stupid and unknown, and they will be introverted and quiet. Those who are not as good as them have gloomy faces, flat faces and low noses, and are vicious and surly.
Golden doctrine is strong in nature, strong in emotion, spicy in taste and white in color. Jinsheng's people are flesh and blood, with white face, high eyebrows and deep eyes, and healthy and clear body. He is resolute, generous in wealth and justice, and knows shame. Too much is recklessness and greed. If not, he is thin, mean and vicious, likes prostitution and murder, and is stingy and greedy.
Water is in charge of wisdom, cleverness, kindness, salty taste and black. Shuiwang's people are dark-faced, articulate, thoughtful, resourceful and knowledgeable. If there are too many of them, they will distinguish right from wrong, wander around and indulge in lewdness. If they are not, they will be short-lived, moody, timid and repetitive.
The industries and directions that the four pillars and five elements should engage in.
People who are suitable for wood, like the East, can engage in wood, wood products, furniture, decoration, finished wood products, paper industry, planting, flower cultivation, seedling cultivation, worship of goods, spices, vegetarianism and other businesses and undertakings.
People who are suitable for fire like the south. They can engage in lighting, lighting, optics, high fever, flammability, oil, alcohol, hot food, food, hairdressing, cosmetics, personal ornaments, literature, stationery, cultural students, literati, writers, teachers, principals, secretaries, publications, official duties, officialdom and so on.
The land suitable for soil, like the land in the middle, is local. They can engage in local products, real estate, rural areas, animal husbandry, cloth, clothing, textiles, stone, lime, mountains, cement, construction, real estate transactions, raincoats, umbrellas, dikes, water-containing items, pawns, antiques, middlemen, lawyers, management, trading, design, consultants and funeral services.
People who are suitable for water like the north. They can be engaged in navigation, cold and warm liquid, ice water, fish, aquatic products, water conservancy, refrigeration, freezing, salvage, cleaning, sweeping, running water, ports, swimming pools, lakes and ponds, bathhouses, buying and selling cold food, drifting, running, flowing, continuous and changeable, and belong to the nature of water, sound and cleaning. Tour guide, travel, toys, magic, journalists, detectives, hotels, fire-fighting equipment, fishing equipment, medical industry, drug management, doctors, nurses, divination and other aspects of business and work.
Those who like gold like the west. They can be engaged in fine fiber or metal tool materials, hardness, measurement, martial arts, identification, general manager, automobile, transportation, finance, engineering, seed mining, public opinion representatives, logging, machinery and other aspects of management and work.
Zang-fu organs that need to be supplemented in the four pillars and five elements
Wood: the liver and gallbladder are internal and external organs, belonging to bone limbs. Excessive prosperity or aging is more suitable for diseases of liver and gallbladder, head, neck, limbs, joints, tendons, eyes and nerves.
Fire: The heart and small intestine are each other's internal and external organs, which belong to blood vessels and the whole circulatory system. If they are too strong or too weak, they are more likely to suffer from diseases of small intestine, heart, shoulders, blood, menstrual blood, face, teeth, abdomen and tongue.
Soil: spleen and stomach are internal and external organs, belonging to the intestine and the whole digestive system. Excessive prosperity or aging is more suitable for diseases of spleen, stomach, ribs, back, chest, lungs and abdomen.
Jin: Lung and large intestine are internal and external organs, belonging to trachea and the whole respiratory system. Excessive or aging is mostly suitable for diseases such as large intestine, lung, umbilicus, expectoration, liver, skin, hemorrhoids, nose and trachea.
Water: Kidney and bladder are internal and external organs, belonging to brain and urinary system. Excessive prosperity or aging is more suitable for diseases of kidney, bladder, tibia, foot, head, liver, urine, vulva, waist, ear, uterus and hernia.