China Naming Network - Eight-character query< - Why do people have unjust creditors?

Why do people have unjust creditors?

1. Anger relieves resentment, but words hurt people. As the saying goes, "Anger hurts people and hurts yourself." We lost our temper in a rage and hurt others. Often the resentment and hatred forged by words cannot be eliminated from generation to generation, and the other party must wait for an opportunity to retaliate. When he retaliates, we will show resentment again, and we will not be willing, so it will cause revenge, endless! This is very terrible, very terrible.

All the sages in the world taught us that "friends should make up and don't get married". Don't make enemies with others. Making enemies with others is a decision mistake. This pain has been eaten, and it will definitely be gone in this life. People in the world don't know this truth, don't know the truth, follow their own troubles and habits, and create too many such bad karma. So why are there so many obstacles to practicing Bodhi Road? We often say "evil spirits". Why are there so many evil forces? They are all made by themselves and have grievances with some sentient beings. Intentionally or unintentionally offending ghosts and gods, the tangible thing is that we make enemies with everyone, but the intangible thing is that we make enemies with ghosts and gods. Ghosts and gods are ordinary people, not buddhas and bodhisattvas. They have joys and sorrows. It's no good offending ghosts. Ghosts and gods also wait for revenge. These things, which we see a lot from ancient note novels, are called unjust debts. He came when we were unlucky. He avoids us when we are lucky; He came when we were unlucky. We often hear that some people sometimes have something possessed and are insane. The serious ones are all in mental hospitals. He is not disgusted with himself, but possessed by some unjust relatives and creditors. He can't be the master himself. He was completely at the mercy of unjust relatives and creditors, and he was miserable He can't live any longer, begging for death. The reason is to make enemies with all these sentient beings intentionally or unintentionally, which is your own trouble. 3. Make an enemy and collect debts, and start a family. Buddhist scriptures tell us that there are four relationships between people: repaying kindness, complaining, collecting debts and paying off debts. The closest of these four relationships becomes a family. Therefore, the children at home sometimes come to collect debts and complain, which is what we have done in previous lives. Reincarnate for our children and grandchildren to seek revenge and destroy this family! There are many such facts at all times and in all countries.

So don't make enemies with others! After the marriage, he was reincarnated into our family and became a family. What shall we do? Our enemy is not outside, but in our house. So the resentment decision can't be decided! Forging enmity with all beings, on the one hand, damages one's sexual morality, on the other hand, provokes revenge, endlessly! He won't spare us for generations, waiting for revenge. This is big trouble! 4. premeditated murder, especially deep resentment. Many people like to eat seafood, and the results obtained at the end of their lives have completely come true. Even if animals are killed, they will come for revenge. What about killing people? People's resentment is stronger than that of animals. Some animals didn't know we were going to kill them in advance when we killed them. If you know that you want to kill it, your resentment will be very heavy; I don't know when I was suddenly killed, and that resentment faded. If we have the intention to kill intentionally, the other party knows that he is also defending, and finally there is no way to resist, or we kill him. This hatred is deep and painful. It doesn't mean that everything is over when you die, but the trouble lies ahead. The ancients did the same thing. It's not that he doesn't believe it. He also thinks that he is not confident. In other words, I believe in the six divisions in the wheel of karma and karma. This thing happened. After all, it didn't happen to me, and the impression is very thin, so he still dares to do it and dare to kill people. 5. People who are seriously ill because of qi failure and whose careers interfere with our study of Buddhism know that they have robbed many relatives and creditors, which is an invisible pressure around us. When we are lucky and prosperous, he dare not move. He lurks there and does not disappear; He intervened when we were unlucky. We read in the Tibetan scriptures that, especially when the patient is seriously ill and dying, all unjust relatives and creditors are in the past, and all karma for good and evil appears at this time. Most of these people are unjust creditors. To tell the truth, if he wants to get rid of us, he can't even touch the edge. Anything that can be touched must have something to do with our past lives. "Tibetan Scripture" talks about dream evil, and family members attach it; Family members refer to family members who have passed away, passed away and passed away. Or dream of dangerous places, and then meet these ghosts, which are related to unjust relatives and creditors, so they get sick. Whenever there is such a phenomenon, we should make serious efforts, break evil and cultivate goodness, turn over a new leaf and honestly recite the Buddha. Why? These things are that our luck is bad and our anger is not strong. If we are lucky and angry, these evil spirits will avoid us. Even if something happened in the past, he dare not make trouble at this time. He will avoid it, and he will come when we are unlucky. So when we encounter this incident, we know that our luck is very bad at this time, so we must study hard. 6. Return your life, your money, and eat the meat of all beings. Don't think this is normal, everyone in society eats it. It is clearly stated in the Buddhist scriptures that if you eat eight taels, you will still get half a catty in the future. It's not that eating it will be fine, but that eating it will be very troublesome. How many animals we have eaten in this life, and how many lifetimes we need to return them. Therefore, "people are rare and easy to lose", and it is not easy to get people after losing them. Say the simplest thing, how much meat you have eaten in this life, and then become an animal in the next life, and become an animal to pay off debts in the next life. It's all over, and you can get someone else. Think about it, how troublesome this matter is! If we observe carefully, we will find that the result is really in front of us. It is the so-called failure to report, and the time has not yet arrived. He kills animals and eats meat, so when he is lucky, these unjust relatives and creditors never leave him, don't touch the people around him, wait for the opportunity, and when our good luck runs out, he will come to trouble. What time? We especially noticed that before he died, we saw his present achievements. He kills pigs, moves and sounds pigs and chickens, and moves and sounds chickens. At this time, we saw it. People in the world don't know this interest, buddhas and bodhisattvas know it, and true practitioners know it, and they don't hold enmity with all beings. I have no debt dispute with anyone, and I don't want what others owe me. This is good; Yes, we will collect debts and meet him in the next life; No, that's settled. I am very happy to pay back what I owe others as soon as possible. We have no obstacles on the bodhi road, and we walk freely in the afterlife. Unjust relatives and creditors will not make things difficult for them, and Buddhists will protect them and the gods will bless them. 7. What is the reason for hating hurting people's lives? Eat the flesh of all beings. The Buddha made it very clear that in order to avoid the sword robbery on earth, unless all beings do not eat meat, this sword robbery can only be resolved. When I was young, I was ignorant. If I don't eat it, I will kill it. We have met many people who have committed this crime themselves. The ant climbed home, hated it, boiled a pot of boiling water and burned it to death. Many people do this, and we have done it before, killing these small animals at will. I didn't know it before, so I realized that I had made a big mistake. In Buddhism, we "express repentance". Today, we understand that we have done something wrong, practice seriously, recite, support and study all the merits every day, and repay these unjust creditors. We dare not enjoy this merit ourselves, and hope to resolve all these grievances. We have no obstacles on Bodhi Road. Otherwise, it is often said that karma is there. How can karma not be there? How can these sentient beings who have been hurt by us easily spare us? No 8. Eating meat when you are hungry and getting sick from your mouth have hurt too many sentient beings in our lifetime. Especially eating the flesh of all beings, can she be willing to kill it and eat its flesh? Can it be willing? He is unwilling and unwilling, of course, he has the idea of revenge. Maybe he has revenge. So many people get incurable diseases, like many people who have cancer now, most of them are unjust relatives and creditors. 9. Take a sip and peck at it, is it doomed that "cause and effect will pass through three generations"? As the saying goes, "Take a sip and peck, is it destiny takes a hand"? He insulted me, slandered me and framed me for a reason. What is the reason? I have been sorry for him, hurt him, slandered him and insulted him in my previous life. What he did to me today is retribution. Knowing that this is retribution, we will gladly accept it, and there will be no more retaliation. This account will be settled here. Kathy in the United States also said that people all over the world, no matter how small, did not happen by accident. 10. Selfishness, evil is greater than good. To tell the truth, because we create more evil deeds than good deeds, treat people with things, have more evil thoughts than good thoughts, and have more selfish thoughts and behaviors than altruism, there are too many unjust relatives and creditors. Although Buddhas and Bodhisattvas taught us that enemies should be reconciled rather than reconciled, we still made many resentments with all beings intentionally or unintentionally. These grievances, we have to resolve, this is our real consciousness. 1 1. Effective practice, obstacle test. Why are there more obstacles to practice? We have too many unjust relatives and creditors. We owe lives to others, we owe money to others, so we practice, and these unjust relatives and creditors come to make trouble. After we ran away, he couldn't pay his debts, his life and his revenge, so he came. How to remove obstacles? Give them back all the merits they have repaired. I didn't fix it for myself, I did it for them, and they knew they would be happy. I practice for them, they don't practice, I practice for them, and unjust creditors will be happy and won't hinder us. We fix it ourselves, we want to run, we want to break the contract, we want to muddle through, and they won't spare us. That's how evil forces come. How many generations have we been enemies with? We have festivals, so those who owe their lives should be paid back and those who owe money should be paid back. We live in this world, and we are glad that others lie to us, lie to us, lie to us. Why? The debt was paid off. Even if it wasn't debt collection, he really lied to us. We let him go. We don't want it. We want to, but we can't go out of the three realms. So I don't want what others owe me; I owe others, and I will try my best to pay them back so that we can leave! A little nostalgia is inseparable from the six divisions in the wheel of karma, which is the big trouble! Therefore, we must give up everything, let go of everything, and truly understand that "life does not bring, death does not bring", even our own bodies can not be saved, let alone things outside! What is there to worry about? It is good to have it, it is good to have it, it is happy to have it, and it is happy to have it. It's really comfortable to decide not to worry about these things. Example1-Dr. Bryan Jameison, a hippie, has accumulated 30 years' research experience, in his book Searching for Past Lives: Exploring the Secrets of Reincarnation and the Magical Efficacy of Past Lives Therapy (The Search for Pastes: Explorations' Mysteries & ※. The amazing health power of past life therapy mentioned that hippies prevailed in America in the 1970s. Such teenagers are unfilial to their parents and disturb public order. In the retrospective treatment of Dr. Gimson, it was found that many of them used to be Indians. Killed by white Americans in the early days, reincarnated in this life to avenge the white family. The white people who killed them in their last life are their parents in this life. Example 2-There is another example in Professor Stephenson's scientific research: Charles? ※? 6? 1 Mr. Potter 1907 was born in Alaska, USA, of Indian descent. When Potter was a child, he often said that he was stabbed to death by a spear in an Indian tribal war in his last life. He can also tell the name of the murderer, the place where he was killed at that time, and the name of his past life (called Wei Xiaobao). And the man who stabbed him to death is his great-uncle in this life. These facts have been confirmed by the death records of clan history. Example 3-Empress Dowager Cixi read the history of Qing Dynasty, and Qing Dynasty died at the hands of Empress Dowager Cixi (the concubine of Emperor Xianfeng). Empress Dowager Cixi was born in Yenara. ※. When the Qing Dynasty was established, the Yehenala clan was wiped out, so the chieftain of this clan swore: "Even if there is only one woman left in my clan, we will wipe out the Great Qing Dynasty in the future." This matter was known to the Qing royal family at that time. Therefore, there was a law in Qing dynasty-no intermarriage with Nora. But Emperor Xianfeng arrived, and the concubine there was Nora, who destroyed the Qing Dynasty. May the power be incredible! In terms of the cause and effect of Buddhism, this is an obvious example, which has a historical basis, just as he wished. Example 4—— Fang Xiaoru Fang Xiaoru was born in Haining, Zhejiang in the early Ming Dynasty. He was a favorite pupil of Song Lian, and Song Lian was a famous Confucian scholar and a great scholar at that time. ※. Extensive knowledge, familiar with classics and history, the article is unparalleled. In twenty-five years, Hongwu was specially appointed by King Xian of Shu as the teacher of the Prince, and inscribed the title of "Zheng Xue" for his reading department, so people respectfully called it "Founder Studies" at that time. After Ming Taizu Wen Jian acceded to the throne, he recruited Fang Xiaoru to Nanjing and entrusted him with the post of Hanlin as a lecturer. Emperor Wen Jian was still young and lacked the ability to manage the country and the army. Because Fang Xiaoru is his teacher, he is trusted and dependent in many aspects. Fang Xiaoru was loyal to his emperor and fully supported him. Fearing that his uncle's kingship was too great, Wen Jian took the advice of Chyi Chin and Huang Zicheng and divided himself into princes, but was opposed by the kings headed by Judy, the prince. Fang Xiaoru drafted a series of imperial edicts and campaign articles for Wen Jian to conquer the prince. After occupying Nanjing, Judy usurped Daming's throne. Fang Xiaoru was forced to draft a letter of accession for him. Fang Xiaoru opposed Judy's usurpation of power and would rather die than surrender. He threw his pen on the ground and said, "Death is death, and faith is not grass!" The prince said loudly, "If you don't order grass, you will destroy your nine families!" Fang Xiaoru said tit for tat: "Don't say nine, why not ten!" Judy repeatedly persuaded Fang Xiaoru: "Don't ask for trouble, I will follow the example of Duke Zhou and help me become a king." Fang Xiaoru still refused to yield, picked up a pen from the ground and wrote "Yan thief usurped the throne". Judy was furious and ordered Fang Xiaoru to be executed at the noon gate. After that, I still didn't understand the hatred in his heart and ordered him to destroy ten families. Fang Xiaoru's nine clans, together with his friends and proteges, count as one clan, with a total of 873 people. They were all executed, and the execution lasted for seven days. According to historical records, Fang Xiaoru's great-grandfather built his father's grave and chose a grave with good feng shui. Three days before burial, I dreamed that an old man in red begged him to postpone his burial for a few days. The old man in red said that more than 800 people in his family lived in this cave. Please give him some time to move. Having the same dream for three days in a row, Fang Xiaoru's great-grandfather still didn't believe it and decided to be buried as scheduled. As a result, as soon as I dug down, there were all snakes below, and all of them were killed. Fang Xiaoru was born with his tongue split open, which proves that he is indeed a snake reborn for revenge. Example 5-Wu Shi, born in the Tang Dynasty, was originally from Meizhou, Sichuan, and shared the same surname as Chen. At the age of seven, he became a monk and was called Zhixuan. At the age of fourteen, he explained the Nirvana Sutra to ten thousand people, including emperors, ministers, civil and military officials, and was called "Bodhisattva Chen". Li Shangyin, a poet, has a close friendship with Wu Da, a Buddhist. ※. He once wrote a poem praising the martial arts of Buddhism: "Fourteen novice monks explained the scriptures, as if the teacher was old and carrying bottles; Misha said that Samoans are not listening to age, but to spirit. " Master Zhixuan went to the jungle when he was young. He hung a sign in a temple in Kyoto, Chang 'an, and met a monk. The monk was born with a "Gamorro" disease, with sores all over his body and bad breath. Everyone hates associating with him. Zhixuan lives in the shanty town next door to him, pities his illness, often takes care of him automatically, and even has no expression of disgust and avoidance. Later, when the monk recovered, he thanked Zhixuan for his virtue and morality and said to him, "Thank you for your care. If there is anything difficult to solve in the future, you can come to Jiulong Mountain in Pengzhou, Sichuan to find me. There are two big pine trees on the mountain. My name is Kanoga. " Buddhism suffered an unprecedented catastrophe after the French disaster in Huichang, Tang Wuzong. When Tang Yizong ascended the throne, he was very eager to revitalize Buddhism. Therefore, Master Zhixuan was invited to debate with the heretics, completely smashing all the heretics in Jaken, and Buddhism was revitalized again, and Zhixuan became the leader of the national Buddhist community. Zhixuan, a monk, won the respect of Tang Yizong for his profound virtue. In the tenth year of Xian Tong (AD 869), Emperor Zong Yi went to ankokuji for advice, and gave Zhixuan a lecture throne, two feet high, made of ebony and inlaid with dragon and phoenix patterns, and named it Enlightenment Buddha. When the Zen master went to the lecture hall, he was born with a proud attitude. When he saw a bead flying into the left knee of the seat, he immediately developed a face sore with eyebrows, eyes, mouth and teeth. Like a face, he needs food and drink every day, and sores open their mouths like people. Monk Zhixuan was in great pain. Although he invited famous doctors from all over the country, they all waved their hands and said there was no cure. Just when all the doctors were at a loss and the sore became more and more serious, the Buddhist suddenly remembered what he had said when he left the sick monk in Kyoto, so he went to Xishu Jiulong Mountain to look for it. One day, in the evening, the mountain road was difficult to walk. Just when I didn't know what to do, I suddenly saw two pine trees standing side by side on the hillside, towering into the sky, and my heart was full of joy. I quickly stepped forward and saw the huge hall, resplendent and magnificent. The monk stood in front of the temple with a smile and took him into the temple. They were very happy to meet each other, and the Buddhists made a supreme ceremony and told their story. The monk told me that the next day, the spring water under the rock was washed clean, and I could be cured. The next morning, the monk ordered a child to lead the way and take the Buddhist to the shore of the clear spring under the rock. Buddhists are preparing to use "Samadhi water of compassion" to wash the sore on the face of the knee master, but the sore suddenly said loudly, "Stop washing! No washing! Have you read the history books of the Western Han Dynasty, Yuan Ang and Chao Cuo? " The Buddhist replied, "I have read it." Face sore sarcastically said, "Since you have seen it, do you know about Yuan Ang's killing of Chao Cuo? Yuan Ang used to be you, and Chao Cuo was me. When the Seven Kingdoms of Wu Chu rebelled, you slandered me in front of the emperor, and I was beheaded in Dongcheng. I am deeply worried and hate, and always want to seek revenge. But you became a monk for the tenth time, and your practice was serious and your precepts were very strict, so I couldn't take revenge at close range. Now because you are favored by the emperor, you are arrogant, which gives me a chance. Today, under the mercy of the venerable Monkanoga, we reconciled our hostility and gave me Samoan water to save me, so the resentment between us has ended. From now on, I won't embarrass you again. " Hearing this, the Buddhist hurriedly scooped water to wash the sore, and the pain entered the bone marrow, and he fainted and was unconscious. After recovery, I felt that my left leg was safe and sound, and the sore on my face disappeared. I know that monks are holy monks, and Buddhists want to return to the temple to thank the venerable ones, but the resplendent worship hall for architecture has disappeared.