The People's Republic of China belongs to the five virtues of metal, wood, water, fire and earth.

What you are talking about should be the theory of the end and beginning of the Five Virtues that became popular in the Han Dynasty. Therefore, the replacement of each dynasty should be caused by the birth and restraint of the five elements, and the rise of the next dynasty should be the result of the previous dynasty. Born from the five elements, the following is the situation of the replacement of the five virtues in dynasties according to Wang Tingzhi's writings (he only started to discuss it from the Han Dynasty): Han (fire red) ─ Wei (earth yellow) ─ Jin (gold and white) ─ Sui (water black)── Tang (wood green)── Song (fiery red)── Yuan (earth yellow)── Ming (golden white)── Qing (water black)── Republic of China (wood green)── Modern Dynasty ( The People's Republic of China) (Fire Red) If we look at the Five Elements, we can see that fire produces earth, earth produces gold, metal produces water, water produces wood, wood produces fire, and the cycle continues. Liu Bang, the founder of the Han Dynasty, was called the "Son of the Red Emperor". The Han Dynasty valued red and used red ribbons and red ribbons as official cultural relics, so it was a fire virtue, not the soil virtue (Western Han Dynasty) or water virtue (East Germany) as you mentioned. But Wang Tingzhi did not talk about the situation before the Han Dynasty. The historical records of the Qin Dynasty were indeed black and belonged to the virtue of water. In this case, the Qin and Han Dynasties seemed to owe a Five Elements (because water cannot make fire). If the person who destroyed Qin was the overlord of Western Chu, then Chu is Mu De, so it can be coherent. During the Republic of China, Sun Yat-sen chose cyan as the color of gold, so it is the virtue of wood, and red is the virtue of fire. In the Qing Dynasty, the clothes and crowns were still black, which was a water virtue; in the Ming Dynasty, the clothes and crowns were white, which was a gold virtue. Below are some of the characteristics of the Five Virtues that originated from dynasty to dynasty as discussed by Wang Tingzhi. The virtue of fire in the world depends on fighting. For example, Liu Bang, Zhao Kuangyin, etc. have spent half their lives in the army. Mu De, there is an element of luck in winning the world. Emperor Taizong of the Tang Dynasty and Li Shimin obtained the throne through conspiracy, and Sun Yat-sen did not fight any tough battles. Tu De, the country does not last long. For example, the Wei Dynasty was only forty-five years old, and the Yuan Dynasty was only about ninety years old. In the Ming Dynasty, after King Di of Yan drove away Emperor Jianwen, there were subsequent collusions between eunuchs and powerful ministers. By the end of the Ming Dynasty, the country was weak. Water virtue refers to water conservancy construction, and many water control measures were implemented in the Sui and Qing dynasties. The above are all discussed by Wang in his book "Fengshui Talk". If according to the above discussion, both the Han and Song Dynasties, which belonged to Huode, had moved their capitals due to chaos, and were then divided into the Western Han Dynasty, the Eastern Han Dynasty, the Northern Song Dynasty, and the Southern Song Dynasty, then will the current People's Republic of China finally move their capitals, and will they become Replaced by Tu De (yellow)? Everything is unknown. (If so, has the current situation in China and Taiwan fulfilled the test of dividing the Han Dynasty into east and west, and the Song Dynasty into north and south?)