How to get started if you want to learn metaphysics, self-study of metaphysics, getting started classification
When it comes to how to get started in metaphysics, everyone knows that some people ask about self-study of metaphysics and the classification of getting started. In addition, some people want to ask how to get started in metaphysics? Do you know what's going on? In fact, how to learn metaphysics? Let’s take a look at the self-study of metaphysics and its introductory categories. I hope it can help everyone! How to get started if you want to learn metaphysics
1. How to get started if you want to learn metaphysics: self-study of metaphysics, entry classification
How to learn metaphysics in a place where there used to be a fantasy book hall
There are also many electronic reading materials available for search on eDonkey
2. If you want to learn metaphysics, how do you get started: How do you get started with metaphysics?
First of all, you need to understand the characters corresponding to the Heavenly Stems, Earthly Branches, Five Elements, and Hours. Then you can choose the category of doors you want to enter. Make a good choice, buy books, read more, and practice diligently. According to your personal needs Enlightenment is step-by-step. You must understand a problem and then read on. In 2 years, you can make simple predictions by yourself
3. How to get started if you want to learn metaphysics: How to learn metaphysics
It is recommended that you find a professional to recruit apprentices and learn the art from a master. I am also a master of one, and now I am very good at showing Feng Shui to others
4. How to get started if you want to learn metaphysics: I want to learn Metaphysics, I want friends who understand metaphysics to teach me how to get started.
Please read the three books "", "Feng Feng" and "Pure Yin Old Man" first before talking about it!
Please read the three books "", "Feng Feng" and "Chunyin Old Man" first before talking about it!
5. If you want to learn metaphysics, how can you get started: If you want to learn metaphysics, what are some introductory books on metaphysics? Try to be as easy to understand as possible.
Pinyin is the first step to lay a good foundation for primary school Chinese. Chinese teachers in the first grade have begun teaching Pinyin classes, but many children have not fully mastered it, resulting in loss of confidence in learning. If you don’t dare to speak in class, you are afraid of making mistakes... a series of problems will arise.
Teaching children pinyin is also a "headache" for many parents. There are 23 initial consonants, 24 finals, as well as single finals, compound finals, nasal finals... dizzy! Parents not only need to be patient, but also have a lot of time to help their children understand.
Teacher Wang Fang’s “Pinyin Lesson” uses the combination of princess and prince to let children learn Pinyin in an easy-to-understand way.
I hope it can help you and your baby.
6. How to get started if you want to learn metaphysics: If you want to learn metaphysics, what book should you read for the basics?
"The Book of Changes" is an ancient and splendid cultural treasure. The ancients used it to predict the future, make decisions on major events, reflect current phenomena, and measure the sky, the earth, and personnel. However, this is just a means that the ancients relied on before they mastered the scientific method, and it is not real science. Although some understandings are similar to science, it is because this understanding happens to be scientifically reasonable, but it cannot be said to be scientific. It can only be regarded as a culture. Introduction to "Zhou", Zheng Xuan of the Eastern Han Dynasty, "Yi Lun", believes that "Zhou" means "Zhou Pu", which means being prepared for everything and starting again and again. Kong Yingda's "Book of Changes of Changes" of the Tang Dynasty believed that "Zhou" refers to the place name of Qiyang and is the surrogate name of the Zhou Dynasty. Some people believe that "The Book of Changes" was popular in the Zhou Dynasty, so it is called "The Book of Changes". Others believe that "The Book of Changes" was written by King Wen of the Zhou Dynasty based on the record in "Historical Records" that "King Wen was restrained and performed the Book of Changes". However, in several earlier documents, such as "", "Zhuangzi", and "Zuo Zhuan", "" is only called "Yi". The name "Zhouyi" first appeared in "Zhouli"; however, the age of "Zhouli" , scholars are still controversial. Therefore, as far as the literature is concerned, "Zhou" should be added later. If we look at the system of "Zhou Li", the names of "Three Yis" do not have dynasty names, so "Zhou" in "Zhou Yi" is interpreted as "Zhou Pu" and the other two divination books, which are relatively consistent. However, whether there was "Lianshan" in the Xia Dynasty and whether there was "Gui" in the Shang Dynasty are still questions. The two books are probably also phenomena mentioned in the "accumulation theory of ancient history".
Therefore, it is relatively certain that the "Book of Changes" or "Book of Changes" was originally called "Yi". It is said that the birthplace of "The Book of Changes" is Anyang City, which is now a world heritage city. Youli City is located 10 kilometers south of Anyang City. The most basic element of the Yi Gua system is the concept, and the concept includes two levels of meaning: nature and state. If we ignore the state of Yang and only talk about its nature, we can use Yang Yao (-) and Yin Yao (--) to express it. By overlapping the above lines three times from bottom to top, the eight basic hexagrams of "Qian, Kun, Zhen, Xun, Kan, Li, Gen, Dui" are formed, which are called the Eight Classics hexagrams. By overlapping the Eight Classics hexagrams in pairs, you can get six levels of Yi hexagrams. There are sixty-four hexagrams in total. These sixty-four hexagrams are called sixty-four different hexagrams. Each hexagram has a specific name. . If we consider the state again, the concept is further divided into four situations: "Lao Yin, Lao Yang, Shao Yin, Shao Yang" (also known as "Tai Yin, Sun, Shao Yin, Shao Yang"), which can be expressed as "X, O ,?,-," four kinds of numbers represent them respectively. Each position of each of the sixty-four different hexagrams may have four states, so the entire Yi hexagram system has different hexagrams. If the hexagrams with the same nature and composition are put together, sixty-four sub-systems with the same main hexagram and hexagram name will be formed, which can be called a certain hexagram system. The content of the explanatory text of the Book of Changes in the Book of Changes is the explanation of the symbolic meaning of some of the Yi hexagrams in the sixty-four hexagram system and the corresponding judgments of good and bad fortunes in personnel (called divination). The contents of each hexagram series are the predictions of the corresponding Quanjing hexagram, and the following six items (there are seven in the Qiankun hexagram system) are the predictions of the moving hexagrams of the corresponding hexagram system arranged in sequence. Yi studies after the Qin and Han Dynasties all had wrong or vague understandings of this. Divination and the book "Book of Changes" originated from the practice of oracle bone divination. Perhaps in the late Yin and Shang Dynasties, King Wen of Zhou wrote the hexagrams of the sixty-four hexagram series. Later, during the Spring and Autumn Period, Confucius inherited Confucius' discovery of the Book of Changes and wrote the "Book of Changes". When the First Emperor of Qin burned books and harassed Confucian scholars, Li Si listed them as medical divination books and survived. The invention of the method of using Bagua to predict information in "The Book of Changes" is a true reflection of my country's materialistic worldview. They understand, transform and promote continuous forward development in practice and harmony. Therefore, Yi Gua and "Book of Changes" are a large amount of information database. "The Book of Changes" has gone through thousands of years of vicissitudes and has become the root of Chinese culture. Yi Dao emphasizes mutual response, hardness and softness, and advocates continuous self-improvement and virtuous conduct.
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