The characters of Liao family, Wen, Si, An, Yong, show which lineage they come from.

The descendants of the Liao family in Tuhuang Town, Xuanhan County, Sichuan Province: Gangsi Li Rongxun, Zhongguang Jianqilin, Diancheng Wantianmeng, Sun Taihai Xuncong, in the second year of filial piety, in the fifth year of Shangzhong Dongtian, thinking about Guiyong and Daxiu, and the text Xiyuan Xian, which can reflect the ancestors' aspirations and seek glory for generations. The family's reputation will be revitalized, and its virtues will be extended by itself. Like a tree that can be cultivated, it will flourish and flourish. It will show its talents throughout the ages. .

The words and phrases engraved on the tablet of the ancestral hall rebuilt during the Xianfeng period of the Qing Dynasty taken by the Liao family in Shanghe Village, west of Chengxi, Lianzhou City, Guangdong Province are:

When the country is prosperous, there must be virtuous people. If you inherit the foundation and cultivate it from generation to generation, you will be blessed with talents and shine in your family.

When the Liao family genealogy in Quanzhou County, Guangxi was re-edited in the 17th year of the Republic of China, 60 characters were selected from the "Thousand-Character Classic" as the 60 new generations of the Liao family:

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Hong Weijia's luck in Jin Dynasty, and the great scholars' ambitions continue. Qisheng longs for construction, Yi'an Bao Huixin.

Ren Chao is like a scholar, a man of justice, respect and wisdom. He was born in Guangzhou with Qingliang, and wrote about Kangjing.

It is a long journey to learn from Yizong, and he is determined to praise his industry. If you use vibration as a means of eternity, you will be a hero forever.

Liao's new unified character generation:

Three, Cai, Si, Wei, Zheng, Xue, Xing, Zong, Ze, Li, Wei, Shang, Cheng,

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Zhang, Zhong, Shu, Jun, Zhi, Xi, Hong, Ye, Min, Zhe, Ti, Dao, Da,

Yuan, Kang, Rong, He, Chao, Xian, Barrier, Bao, Hua, Hua, Guo, Ren, Zhong,

Shu, Hong, Liang, Lan, Jade, Bing, De, Wen, Wang, Xin, Guang.

The genealogy of the Liao family, a descendant of Jiufa Gong in Fengjie County, Chongqing, is:

Long-lasting virtue and everlasting auspiciousness should lead to good fortune

Liao, Longnan, Jiangxi The genealogy of the surname is:

Shaoting is a national auspicious person, and his glory revitalizes his family's reputation.

The genealogy of De'an Gong of Magangcuo, Daya Township is:

De (fifteenth generation) had a glorious spring, auspicious times and bright times, Xiang Gong Yanqing was born from nature, and his articles were eminent and benevolent. As a noble man, Qi Junying comes from a distant place.

The genealogy of Wuwei Qian Shigong in Dongshi Town is:

Ru (ninth generation) Zongden Yuyue Yuanyan, Meng Ren lasted during the Qingchang period, the imperial court Chengyu followed Fangxi , the Chinese article inspired the time.

The genealogy of Han Gong, Sankou Zaoying, Sankou, Tianwei, Sancen Township is:

Dayu Yinggui (sixth generation), Xiqin Shaoyingshi, with literary talent, he was promoted to the first class, and he inspired Tailong. When Xing is prosperous, his family's reputation spreads the light of spring, his descendants are virtuous, and his ancestors are happy and transcendent.

The genealogy of Wuwei Shi Chonggong in Guanyin Township is:

The country (fifteenth century) was peaceful and prosperous, the people were prosperous and prosperous, and the literary classics and Wuwei boosted the family reputation.

The genealogy of Houfu Daolie and Daoshun Gong is:

Longevity will make me an official, and I will show my favor forever to inherit the fortune of heaven; the chun pine tree will flourish for thousands of years, and the orchid and laurel tree will bloom for thousands of years. In the spring of the fourth year, Yan Yiyi looks forward to the future, and has great ambitions and new virtues.

The genealogy of Houfu Dao Zhaogong is:

Chong (twelfth generation) has glory in heaven, wealth and good fortune for thousands of years, honors the merits of his ancestors, and prospers the same family.

The genealogy of Tianxing Gong embedded in Pingzhai is:

Zai (I) was a friend of Yongyuan Dao, and Tianli promoted officials. He was suitable for the current era, made great progress, and continued The story is famous, the family tradition is long-lasting, the Jiqiu is prosperous for hundreds of generations, and the ancestor is prosperous.

The genealogy of Ri Xiang Gong in Xikou, Qing Dynasty is:

Zong (first generation) Youyong Yuandao, Ri Da has the heart of a step-son, he is the territory of the imperial court, he has a good reputation for thousands of generations, and has written thousands of articles With honor, I will forgive you a lifetime of gold. (Note: This sect and the following seven sects all belong to Zhang Liao)

Lao Liu Dawei Gong sect:

Xin (21st generation) can attack the ancestors, and his description is based on ancient and modern times , the foundation has a long history, the plan is pure and profound, the ancestral family law is controlled, and the Qing style hardware door is established.

The genealogy of Wuwei Anxi in Taipei City is:

Wen (thirtieth generation) Zhang Keli, who cultivated virtue first, was able to protect the world, and received blessings from heaven.

The genealogy of Zi Sui Gong in Tucheng Township, Taipei County is:

Zi (ninth generation) was a scribe in the country. He admired Pengcheng in his heart, fought hard in front of Wu Guang, and planned for the future. Enjoy.

The genealogy of Qin Pu Gong in Xitun District, Taichung City is:

Guang (15th century) was a man of great integrity, conquered the world's virtues, and made his family prosperous.

The genealogy of Zhuangzi Wenggong in Xitunxia, ​​Taichung City is:

Fu (eighteenth generation) was a member of the family’s family of virtues, virtues, virtues, and benevolence. This is the history book of the Chinese nation.

The character genealogy of Dayuchi and Makeng in Daxi Town, Taoyuan County is:

Lie (fourteenth generation) was the founder of the civilized country, Ding Cai, Fu and Lu prosperous, and Cangwu flourished for thousands of years. , Osmanthus five branches incense.

The genealogy of Wang Gong at the end of Tianbeigang is:

When the imperial court of the Shang Dynasty (10th generation) was a scholar, Zhengxin University should have been the first, and he became famous in the world with glory and auspiciousness. , all the saints are also virtuous.

(Wanfang) Prime Minister (fourteenth generation) Chaozhen Gengshui gathers Rui, Desheng is prosperous and the country is prosperous,

(Dafang and Wanfang*** are the same) Sheng (two) Eighteenth generation) ascended the phoenix color to pass on the fragrant hair, studied literature and martial arts, Jin Lanqing, was loyal, kind, benevolent and righteous, the Hong Dragon King, and the Gui and Han Dynasties were honored forever.

The genealogy of Yuan Biaogong in Xiapuli, Xiluo Town is:

Wen (16th generation) was appointed to the official position of Jinsong Guoen in the Ming Dynasty, and Fengtian prospered in Wu Youzheng Town.

The genealogy of Xiao Qie Yuanli Ming Gong in Xiluo Town is:

Li (thirteenth generation), a scribe who has just begun to rise, will live in benevolence for the rest of his life, and will always have a conscience. To preserve virtue, one should show filial piety and be known as righteousness. When the time comes, one will be respectful to the other, be courteous and pass on family generosity, be kind and capable, be ruthless and wise, and spread the glory to others, and spread great wisdom to the sky.

The genealogy of Zheng Keng is:

After Rong (the fourteenth generation) ascended to the throne, the world was prosperous with glory, the pines were green for eternity, and the prosperity lasted for a long time.

There is a Liao family in Xiangshi Town, Hengnan County, Hunan Province. The genealogy is:

Yingyu Yuanjiguang, people have the same justice and moral principles——Information provider, ( Ziyanzhai)

The generational genealogy of the Liao family in Tangzhai Village, Chang'an Town, Rong'an, Guangxi is:

The Hong family cherishes Dingyu, and the Han Zhaoguang (fourteenth generation) day , Prosperous from generation to generation, prosperous and prosperous for thousands of years

Introduction to the family tree of the Liao surname. The genealogy is a book that records the family lineage of the surname. It has names such as "family tree", "genealogy", "genealogy", and "family tree". , although the names are different, there is not much difference in fact. The origin of genealogy is very early and can be traced back to the Shang Dynasty. Because of the oracle bone inscriptions, the lineage of the Shang kings was recorded. This is actually the family tree of the Shang royal family. By the time of the Zhou Dynasty, historians specializing in writing royal family genealogies had been set up, and the earliest genealogical work "Shiben" in our country was produced. Genealogical records have important documentary value and provide precious historical information for future generations. Sima Qian received great help from them when writing "Historical Records". "Historical Records Taishi Gong's Preface" says: "Wei was still alive in the third generation, and his age cannot be determined. The genealogy he obtained is based on old news, so he made a slight inference and ranked it first among the three generations."

Revised The purpose of revising the genealogy is to respect the clan and collect the clan. If a family does not have a genealogy, it is impossible to understand the origin of the family's lineage. It is not even clear who the ancestors are, and naturally it is impossible to talk about respecting the ancestors. In addition, as time goes by, the family ties will become weaker and weaker, and the family cohesion will be lost. Therefore, the ancients attached great importance to the compilation of genealogies, believing that if a country has no history, it will lose its national governance, and if a family has no genealogy, it will lose its family law. National history and family trees are equally important. Su Xun of the Song Dynasty once said: "If someone does not compile genealogy for three generations, he is a villain." Fang Xizhe of the Ming Dynasty believed that revising genealogies can play a role in setting an example for future generations. He said: "In ancient times, those who were more valuable than genealogy were not specifically based on their generation. Discipline the official position, and praise it to others. Gai will make future generations look at it and examine the flaws in the character, and think about how to stand on your own."

The surname Liao. The clan members have always attached great importance to the work of revising genealogies. For example, the seventh inset of the "Seven Inlays" adhered to by the Zhang and Liao family stipulates: "If you move out of town, you can leave your surname Zhang and Liao to do as you please. Origin, like the source of water, is the purpose of the genealogy. Although the descendants are spread far apart, once the genealogy is checked, the world is like one family."

Ouyang Xiu and Su Xun were the most effective in promoting the genealogy. , they not only compiled the genealogy of their own family, but also proposed the style and method of compiling the genealogy. Their genealogy methods and examples had a great influence and became the standard for later genealogy forms.

Judging from the fact that Liao’s surname was Emperor Shi and that his food was collected at the beginning of the Zhou Dynasty, it is quite old.

The descendants of Shu'an, Boliao and Gaotao all had their own feudal states. Although Zhao Boliao was not a prince, he was a minister of the Zhou Dynasty and should be regarded as a noble. The ancients valued family background. Qu Yuan wrote "Li Sao", which begins with a description of family background: "The Miao descendants of Emperor Gaoyang are here, and my emperor is called Boyong." According to common sense, it is speculated that the surname Liao has a record of his own lineage by the beginning of the Zhou Dynasty at the latest, although The name is not necessarily called Genealogy or Family Creation. During the Spring and Autumn Period and the Warring States Period, the great powers fought for hegemony and the Seven Heroes emerged together. Small countries like the Liao Kingdom were gradually annexed by the big powers. Not to mention becoming slaves, at least the status of princes and nobles could not be preserved. In addition, Qin Shihuang burned books to enslave scholars, and scholars kept their names anonymous for fear that it would be too late. There were probably not many people who could care about their ancestors. In the Han Dynasty, there was a celebrity named Liao Fu, known as Mr. Beiguo. He taught many students, and he was considered a rare student. Since then, there have been many wars and social turmoil in the Three Kingdoms, Jin, Southern and Northern Dynasties, but it is not easy for the Liao surname from Shu'an to Zizhang to be passed down from generation to generation. Although it is inevitable that there will be some confusion due to the passage of time, its value is still very precious.

During the Tang and Song dynasties, the culture of the Liao surname became more and more popular, and genealogy became more and more popular. Judging from the genealogy preface written by Liao Linxuan during the Tianbao period of the Tang Dynasty, the "Qianhua Liao Family Genealogy" should be the earliest known genealogy of the Liao surname. Since there is a genealogical sequence, there is no doubt about the existence of the genealogy, but it is a pity that it has been lost. The grand occasion of genealogy compilation by people with the surname Liao in the Song Dynasty is fully reflected in the prefaces and postscripts written by celebrities such as Ouyang Xiu, Zhu Xi, Lu Jiuyuan, and Wen Tianxiang. From the Ming and Qing Dynasties to the Republic of China, it can be said that the whole country has no clan or genealogy.

Format of the family tree From the perspective of the format of the family tree, most of them adopt the format of preface, postscript, and middle text, which respectively explain the origin of the genealogy, the origin of the family, the genealogy of each branch, the family rules and family laws, and the ancestral sacrifices. etc. content.

From the perspective of the arrangement style, although the category setting and content details are not consistent, on the whole, the basic format is consistent, that is, generally speaking, most of them have the name of the score and the sequence of the score. , rules, genealogy, records of honors, images, origins, five-service diagrams, lineage tables, official records, family biographies, ancestral halls, tombs, family properties, family rules, Zhaomu, postscripts, etc. For example, in the 14th year of the Republic of China, the "Huiyang Liao Family Genealogy" was supervised by Mr. Liao Peixun and compiled by Liao Peiliu and others. The whole book is divided into two volumes. The first volume of the first volume contains the genealogy, which is divided into the origin of family names, ancestral maps and concise maps of ancestors in various places; The records of benevolence and honor include Jinshi, Juren, Gongsheng, Officials, Grants, Literature, Chinese Studies, School Graduation, Recommendations, and Donations, Jingjies, Senior Citizens, etc. The first volume of the second volume contains the tomb genealogy, which describes the tomb areas of each generation; the second volume contains the art and literature genealogy, which is divided into four categories: classics, history, Zi, and Ji; the second volume contains the family genealogy; and the last volume contains the miscellaneous genealogy. "The Seven Revised Genealogy of the Liao Family" published by Shicaitang (Hengshan, Hunan) in the first year of Xuantong in the Qing Dynasty, 18 volumes, including prefaces, inscriptions, biographies, longevity prefaces, and epitaphs in volumes 1 to 4, tooth records in volumes 5 to 14, and the remaining volumes are clan regulations , tomb pictures, ancestral hall records, field sacrifices, contracts, four rites, mountain pictures, etc. The "Jiading Liao Family Genealogy" published in the 16th year of the Republic of China has 6 volumes, including the preface in the first volume, the origin of the clan, the lineage in the second volume, the century list in the third volume, the biography and inscriptions in the fourth volume, the narrative chronicle in the fifth volume, and the ancestral records in the sixth volume. There are postscripts by Zhu Xi and essays by Lu Jiuyuan and Liao Hongzhang. ”

The author of "Liao Family Genealogy Poems" is: Liao Hongzhang

The words are long-lasting from the source, and the roots are solid and prosperous for generations. The people of Dunyi are ethical and upright, and the family is prosperous, filial piety and friends are happy. Tang Dynasty.

The great lord of heaven and earth is here, and the human nature is so ancient. Fortunately, the official document is written and the fragrance is eternal.

The second author of "Liao Family Genealogy Poems" is: Liao Wendan.

The virtues of Wuwei have lasted for thousands of years, and the branches and threads of the five ridges are connected to the southeast. . Still looking forward to the future, the roots are as deep and solid as Qiao Song.

Edit this paragraph Ancestor worship ceremony [2] The Liao family from all over the world gathered in Tanghe County

Chief reporter Guo Qichao. Correspondent: Han Xuegang, Zhang Ziyang

The Nanyang News from our newspaper the morning before yesterday, "The groundbreaking ceremony of the Memorial Hall of Uncle An, the First Ancestor of the Liao Family of the King of Ancient Liao Kingdom and the World Liao Family Ancestor Worship Ceremony in the Year of Jichou" was held at the top of Liao Mountain.

According to the "Hanshu Geography", Tanghe is the root of the Chinese surname Liao, and the hometown of Liao State is recognized as the ancestral land of the Chinese people with the surname Liao in the world. For thousands of years, the descendants of the Liao family have inherited the Some of them live overseas and some start their own business and develop in China. However, they always keep in mind the birthplace of their ancestral home - Huyang Town, Tanghe County.

According to Liao Zeyun, president of the Liao Clan Association, the World Liao Clan Association was established in Huizhou City, Guangdong Province in September 2006. On April 15, 2007, the association opened in Hu Liaoshan, Yangzhen, successfully held the "World Liao Family Ancestor Worship Ceremony in the Year of Dinghai" and the "Liaowang Temple Liao Family's Ancestor Uncle An Memorial Hall" foundation laying ceremony. This time the Liao clan members returned to Tanghe to find relatives and worship their ancestors. It was another large-scale event organized by the clan association. It has important practical and historical value for inheriting the bloodline, gathering the power of the Liao family, and creating the glory of the ancestral land. significance.

Edit this paragraph: The lintel inscription in this section is from Liao Gang, a native of Shunchang in the Northern Song Dynasty (today's Shunchang, Fujian Province), also known as Shifang, with the courtesy name Yongzhong, also the courtesy name Ren'an, and the pseudonym Gaofeng. Shenzong of the Song Dynasty (Zhao Yue) was born in Jiaoxi Township, Shunchang County in the third year of Xining (1070 AD). When he was thirty-six years old, Song Huizong (Zhao Ji) was a Jinshi in Bingmaoke in the fifth year of Chongning. In the year of Xuanhe, he was granted the title of Jinshi. The imperial censor Zhongcheng changed the minister of the Ministry of Industry of the Song Dynasty (the minister in charge of the national water and soil engineering, from the first rank), and was granted the title of Shaoshi. In the second year of Xuanhe, in the year of Xinhai, thieves entered Shunchang, and the public sent his son to command the thieves. The thieves knew that the public kept their faith and obeyed the order to disperse. The place was peaceful and the monarch relied heavily on it. He was appointed as a member of the Ministry of Civil Affairs and Wailang. He asked Ying Jiankang (Nanjing) to personally support the Sixth Division. Du Jin people watched and paid homage to the emperor. Shi Zhongcheng told everything he knew. At that time, Cai Jing and Qin Hui were in solemn power, and he was also afraid of him. He served as Minister of the Ministry of Civil Affairs and then as a soldier. Until the death of Emperor Gaozong (Zhao Gou) of the Southern Song Dynasty in Shaoxing in the 13th year (1143 AD) at the age of seventy-three. He was not only an outstanding writer, politician, thinker and military strategist in the Song Dynasty. The four sons were scholars, and the emperor gave each of them an official salary of two thousand shi. The five fathers and sons were entitled to 10,000 shi. At that time, they were known as the Liao family of 10,000 shi. The poem goes: "The reputation of Wan Shi's family is far away, the world of Sanzhou is long, Gua Jin is happy and prosperous, and Luan Shi is prosperous."

Edit this paragraph The ancestral hall of the surname Liao has a universal couplet with a four-character universal couplet of Sanzhou Shize; Wan Shize Shi Jiasheng: The Shangliandian refers to the prominence of the Liao family for hundreds of years from the Jin Dynasty to the Tang Dynasty. "Three Continents" refers to the three brothers of the sixth generation grandson of Liao Yanguang, the ancestor of the Liao family, who were granted the title of Duke. The eldest was Liao Yanbang, who was granted the title of Duke of Qinghe; the second was Liao Yanling, who was granted the title of Duke of Wuwei; and the third brother was Liao Yanchun, who was granted the title of Duke of Taiyuan. This was the first time that the Liao family was divided into three counties, which was the origin of Sanzhou. There are two versions of the allusion to the second couplet: one is that in the Han Dynasty, Liao Fu (Mr. Beiguo) gathered grain and rocks to relieve the people's famine, so his family reputation spread far and wide; the other is that in the Song Dynasty, Liao Gang and his four sons each had an annual salary of 2 Thousands of stones, equal to ten thousand stones, father and son are known as the Ten Nobles, and the emperor of the Song Dynasty named their residence "Family Style of Wanshi" and "Shicaitang". "Wanshi" refers to Liao Gang, who was an official in the Chongning period of Emperor Huizong of the Song Dynasty (1102-1106 AD) and became the Minister of the Ministry of Industry; his four sons, Liao Chi, Liao Guo, Liao Sui and Liao Yun, were generals in the same dynasty, with annual salaries of all. Above the valley of two thousand stones (one stone is sixty kilograms), the five people all value loyalty, and the total official salary of one family exceeds ten thousand stones.

The famous Luli clan; Zigui Shutang: This couplet is the couplet of the "Runan Hall" of the Liao family ancestral hall.

Famous and prosperous; six years old and wise: The Shangliandian refers to Liao Gang, a native of Shunchang in the Northern Song Dynasty. In the early years of Xuanhe, officials supervised the censorship. At that time, Cai Jing was in full power. During the Shaoxing period of the Southern Song Dynasty, officials such as Wai Lang and Yu Shi Zhongcheng, who knew everything about the government affairs, once suggested appointing a virtuous old prime minister. Therefore, they offended Qin Hui and were appointed Minister of the Ministry of Industry. Author of "Collected Works of Gaofeng". His four sons, Liao Chi, Liao Guo, Liao Sui and Liao Jun, all served as generals and reached the rank of prefect. They were known as the "Wanshi Liao family" at that time. Xia Lian Dian refers to Liao Heng, a native of Shunchang in the Song Dynasty. He had extraordinary timing when he was young and could write articles at the age of six. The county lieutenant met him when he went to the countryside to press for rent, and took him to the county government office. He recited the poem "Camellia in the Rain" on the spot, and people were greatly surprised. He passed the provincial examination at the age of thirteen and later served as a transshipment judge.

The chant of camellia; Xinghui Liuling: The Quanlian Code refers to Liao Heng of Song Dynasty, a young policeman with extraordinary agility and capable of writing at six years old. Everyone is amazed by the poem about camellia in the rain.

Written in the Collection of Guitian; called Immortal: The Shangliandian refers to Liao Zhenggu, a general in the Northern Song Dynasty, named Mingyuan. The "Green Crops Law" is inconvenient for the people. Later he resigned and returned to his hometown, writing "Guitian Collection". Xia Lian Dian refers to Liao Zhixiang, a native of Shunchang in the early Northern Song Dynasty, named Xunfu, who was able to write poems at the age of seven. When the Taoist priest Chen Tuan saw him, he said, "You are a banished immortal (excellent in talent and learning, like a deity banished to the human world), but you cannot stay in this world for long." When he was less than twenty years old, he went to the capital to submit poems and essays to the court. Taizong also praised it after seeing it. Later, when he took the provincial examination, he got suddenly ill and died.

Lvli Famous Clan; Zigui Shutang: The Shangliandian refers to Liao Youheng, a native of Yibin in the Northern Song Dynasty, with the courtesy name Zhiping. He was a Jinshi during the Xining period and became a court official. There were two lychee trees at home. The fruits were green and sweet. His friend Huang Ting insisted that his family was called the "Green Lychee Liao Family". Later, people used this name to distinguish him from other Liao families. Xialiandian refers to Liao Junyu, a native of Jingzhou in the Northern Song Dynasty, with the courtesy name Guohua. During the Yuanhu period, he invited Lang to know Yingzhou. He was fond of learning all his life. At this time, he built a book hall in Guishan called "Purple Gui Hall". He read and recited poems in the hall during his free time from government affairs.

Famous and glorious; world-famous: The first couplet refers to Liao Gang during the Song Dynasty. He was loyal and upright, and would not avoid the Chen Dynasty. He was the Minister of the Ministry of Industry and had four sons, all of whom were high-ranking officials, and were known as the "Liao family of Wanshi". Xia Lian Dian refers to Liao Yingzhong who built a book hall named "Shicaitang" during the Song Dynasty.

Runan Shize; Five Classics Family Voices: The Shangliandian refers to the famous family of Liao County living in Runan County. The second couplet indicates that Liao Jin during the Dynasty was a master of tranquility and mechanics, and was known as "Liao Five Classics".

Five-character universal couplet. Martial arts go down in the history of the Han Dynasty; mighty virtue rushes into the divine dynasty: this couplet is the couplet of the "Wuwei Hall" of the Liao family's ancestral hall. The couplet is in the crane-top pattern, and the first character "武" in the first sentence and the first character "Wei" in the second sentence form the name of the "Wuwei" hall, which refers to the Liao family in Wuwei County. The Liao family in Wuwei was surnamed by their ancestor, Shu'an. In the Spring and Autumn Period, Bogao changed his name to Liao. In the Han Dynasty, the ancestors of the Liao family were recorded in history for their martial arts. The "chui" in "Chui Han History" in the first couplet means spread and record, which means that the history of the Han Dynasty has been recorded. "邂" is the ancient character for Liao.

The reputation of Wan Shi's family is far-reaching; Sanzhou Shize has a long history: this couplet is the hall couplet of "Runan Hall", the Liao family's ancestral hall.

Practice benevolence and righteousness; dedicate loyalty and filial piety: Liao’s ancestral hall couplet in Xikou Village, Zhanghu Town, Nanping City, Fujian Province. Xikou Village is the administrative village with the largest concentration of Liao family members in Nanping, with a population of about 5,000. The Liao family ancestral hall is located on a small slope behind the village. During the Yongjia Rebellion at the end of the Jin Dynasty, the people of the Central Plains moved out together to avoid the chaos. The ancestors of the Liao family entered Fujian at that time. Liao Qian, the founder of today's Liao family in Xikou, entered Xikou Village from Youxi in the third year of Hongwu in the Ming Dynasty (1370 AD) and flourished since then. He is the founder of the Liao family in Xikou. The ancestral hall faces south and covers an area of ​​about five acres. The original site is now buried in the reservoir area. It was moved to the current site in 1995. The ancestral hall imitates the architectural style of the Qing Dynasty. It is spacious, open and clean. In the middle of the door wall is the stone inscription "Liao Family Ancestral Hall" inscribed in the Jiazi Year of Jiaqing in the Qing Dynasty, which is eye-catching. On the left side of the platform in front of the door, there are several steles inscribed on the reconstruction of the temple in the Qing Dynasty, as well as the current steles on the "Relocation of the Temple". There is a shrine in the main hall of the temple, which contains the sacred tablet of the Liao family's ancestors. On the forehead, "Wuwei Longwang", "Wuwei" is the commander of the county. Many Liao families from all over the country share this to show the long history of the family. In the ancestral hall, The title of this couplet is meaningful, and it is the earnest instruction given by the ancestors of the Liao family to their descendants. Their descendants followed the ancestral precepts, worked hard, and worked hard for generations, which finally made the family prosperous and spread to various places, especially overseas, especially in Taiwan, It is widely used in Southeast Asia. In Hong Kong, the Liao family is one of the four local surnames. Most of their ancestors are from Yanping. In Anping, Changhua, Tamsui and other places in Taiwan, there are also many descendants of the Liao family in Yanping. The Liao family pays tribute to the family on the sixth day of the first lunar month every year during the Spring and Autumn Period. The ancestral hall invites elderly people over fifty years old to gather here every August to enhance family ties. The "Liao family genealogy" was revised three times during the Kangxi and Qianlong reigns of the Qing Dynasty and the seventh year of the Republic of China. , and in 1995, the "Genealogy of the Liao Family in Nanjian Longxi" was newly compiled.

The six-character general Lian Zhaohou was granted the title of Marquis of Deqing; advocating justice in Nangong: The Shanglian Dian pointed out Chaohu during the Dynasty ( Liao Yongzhong, a native of what is now Anhui Province, was a general who conquered the south and was granted the title of Marquis Deqing. The following text states that Liao Zhuang, a Shaoqing of Dali, Nanjing during the dynasty, was a man of strong nature and indifferent temperament.

Because of a memorial that angered Emperor Jing of the Ming Dynasty, he was demoted to Ningqiang Station in Sichuan and served as the post official. In the first month of the eighth year of Jingtai, Yingzong was restored, known in history as the "Change of Seizing the Gate", and Liao Zhuang was raised and returned to Nanjing.

Seven-character universal couplet: The sect spread throughout the world and had a long history; the county was granted the title of Wuwei Shizechang: this couplet is the couplet of the "Wuwei Hall" of the Liao family's ancestral hall.

A general couplet with more than eight words: Kindness, filial piety, friendliness and respectfulness make a house auspicious; poetry, calligraphy, etiquette and music fill the house with prosperity: this couplet is a general couplet for the Liao family ancestral hall.

My sister-in-law vomited blood because she was deeply grateful for my kindness; I was so sad that spring was over, and my concubine mourned: The first couplet refers to Liao Zhongchen’s wife Ouyang raising her sister-in-law and sharing breast milk with her own daughter. After Ouyang’s death, her sister-in-law cried until she vomited blood. , has been ill for more than a year. The second couplet refers to Liao Yunjin in the Qing Dynasty, who was the wife of the Ma family and was widowed early. Her poem "Ode to Autumn Swallows" goes: "Sadly the spring rain has exhausted the fragrant mud, and I am grateful to return to my hometown first."

Two waters surround the golden basin. , has a long history; the Sanfeng Chaozu Temple has outstanding people: the general couplet of the Liao Ancestral Hall in Ninghua County, Fujian Province.

The world's colorful hall is high, many sages from past dynasties have inherited the ancestral precepts, the military prestige is high, the family has good morals and humanities: this couplet is the general hall couplet of the Liao family's ancestral hall.

Chonglian Ancestral Hall, Zhaoyi Mountain is connected to Kun Island; looking for the ground line in the distance, Guanpi Water merges with Hu Stream: Chongyuan Hall of Liao's Ancestral Hall, Guanpi Town, Zhao'an County, Fujian Province. This couplet is inlaid with the name of "Chongyuan" hall in a crane-top pattern. "Zhaoyi" in the first line refers to Zhao'an County, Fujian Province, "Guanpi" refers to Guanpi Town in Zhao'an County, and "Huxi" refers to Huwei Creek in Yunlin County, Taiwan Province. Such a pair of couplets simply and clearly explains the problems caused by this branch of the Liao clan.

Wuwei, Gansu, has a long history of inheriting the past and linking up with the future; Juefang, Fujian and Hangzhou, inherits the past and is a descendant of Sun Chang: the large ancestral couplet of the Liao family in Juefang Village, Lanxi Town, Shanghang County, Fujian Province. The large ancestral hall of the Liao family in Juefang Village, Lanxi Town, Shanghang is the ancestral hall of the Hua Gong of the Liao family. The ancestral hall covers an area of ​​more than 500 square meters and is divided into two halls, front and rear. It has wooden pillars inside and a wall outside. It has a brick and wood structure and a unique shape. It is called the "crab-shaped" second treasure land, which means "a prosperous family and prosperous descendants." The ancestors of this branch of the Liao family, Hua Gong and Mrs. Feng, were buried together next to Lufeng Highway in Shanghang, which is called "Frog Floating Pond". It was rebuilt in 1983. Every spring and autumn, people come to offer incense and pay homage to their ancestors and grandchildren, and there is an endless stream of traffic. According to the Liao family genealogy: "Hua Gong lived in Hangzhou in Guanting, died in Tingzhou, the official place, and was transported back to Juefang for burial. When passing by the Luyin Shuikou of Lufeng in Hangzhou, a sudden storm came, and the bearers had to park the coffin on the road. On a high ground nearby, they were eager to take shelter from the rain and rest. When they returned to the coffin site after the rain, the coffin was not found underground, so they built a hastily grave and put a small tombstone as a memorial... After the tomb was built, everyone in the neighborhood You can hear frogs croaking everywhere at night. During heavy rains, the surrounding fields are flooded, but this tomb always floats on the water, so it is known as the "Frog Frog".

The green bamboo sticks are strange. , Thousands of miles of rivers and mountains return under the stick; the green bag is wonderful, and one day the stars are hidden in the doctor: couplet in the ancestral hall of the Liao family and Yang Gong in Sanliao Village, Xingguo County, Jiangxi Province. The statues of Yang Gongzhu, the founder of poverty relief, and Liao Jinjing are placed in the Yang Gong Temple in Liaowu Village. The successor of Kaijizu and Yang Jiupong's public education technique respected by the Liao family of Sanliao was Liao Jinjing. Liao Jinjing's name was Yu, whose courtesy name was Boyu. According to legend, he once went to the mountains to learn Taoism and lived in Jinjing Cave, Cuiweifeng, Qianhua County (now Ningdu). He named himself "Jinjing Mountain Man", so later generations called him Liao Jinjing. It is said that he was only fifteen years old and was already proficient in the Four Books and Five Classics. The villagers called him "Liao and the Five Classics". At the end of the Tang Dynasty, there was war and chaos, and the imperial examination was not continued. Liao Yu's father, Liao Sanchuan, was good at Kanyu. Liao Yu had been exposed to it since he was a child and turned to study the art of Kanyu. When Yang Jiupong was active in Xingguo, Ningdu, and Yudu, Liao Yu and Yang Junsong met in Qianhua. At first, he refused to accept Yang Jiupong, because he was young and energetic, and he often fought with Yang Gong. Once, the Liao family in Huangpi asked Yang Jiupong to determine a location for the gate tower. Liao Jinjing used a compass to determine the direction in advance and buried a copper coin in the ground as a mark. After Yang came to rescue the poor, he didn't use a compass. He just used a bamboo pole in his hand and inserted it into the ground, but he hit the square hole in the middle of the copper coin. Liao Jinjing was convinced by Duke Yang and worshiped him as his teacher devoutly. Liao Jinjing originally lived in Zhongshanba, Ningdu. In order to follow Yang Gong sooner or later, he moved to Sanliao Village in Xingguo with his master. Later, he received the secret book of Qingnang passed down by Yang Gong himself. This couplet on the gate of the temple of Mr. Yang of the Liao Family of Sanliao hints at this story. Liao Yu is the author of "Huaiyu Jing", "Overlooking the Origin Song", "A Lamp" and other works handed down to the world.

The academic imitates Western Europe and opens up new knowledge to the disciples; the article is from Beiguo and revives Mr.'s old family tradition: the couplet of the "Wanyuan Temple" of the Liao family's ancestral hall in Gutian Town, Shanghang County, Fujian Province. In order to commemorate the third generation ancestor, Liao Hu, who was born in Liang'an, the descendants of the seventh generation of Liao Zheng, including Sun Wangsheng, Jiu Sheng, Cao Fu, Shi Chong and Ru Xian, were buried in Shanghang Gutian in the 28th year of Daoguang in the Qing Dynasty (1848 AD) at the age of Wushen. The Liao Family Ancestral Hall "Wanyuan Temple" was built, covering an area of ​​1,500 square meters. The front hall is the meeting hall, and a plaque of "Liao Family Ancestral Hall" hangs in the middle of the front hall. The back hall is a sacrificial hall, equipped with a sect branch deity. There are two buildings and four rooms on the left and right, as well as patios, door terraces, etc. The ancestral temple is exquisitely constructed, elegant and majestic. The surrounding ancient trees are towering, spectacular and beautiful, and the dragon veins are rising. It can be called a geomantic treasure. In the early years of the Republic of China, in order to promote new learning, the temple was renamed "Harmony School". The gate of the ancestral hall has a stone inscription "Bei Guo Feng Qing" (named Mr. Bei Guo in commemoration of his ancestor Fugong, a man of the Eastern Han Dynasty who was erudite and talented), and this couplet is engraved on both sides. This connection is the purpose of running the school, which means: learning advanced Western science and technology, cultivating new types of disciples for the family, and inheriting and carrying forward the fine family tradition. After the Fourth Red Army stationed in Gutian in 1929, the temple was renamed "Shuguang Primary School". In the winter of 1929, the famous Gutian Conference was held in the "Wanyuan Temple" of the Liao family's ancestral hall. The temple became the venue of the Gutian Conference and will forever be recorded in history and its reputation spread across the five continents.

To be unyielding in martial arts and unstoppable in literature, one must have a husband's ambition; to be awe-inspiring and to have an imageable manner is the standard of a gentleman: this couplet is the "Wuweitang" hall couplet of the Liao family's ancestral hall. The name of the hall is inlaid with a crane-top pattern.

The origins can be traced back to the Western Zhou Dynasty, and the ancestors’ virtues and writings can be traced back to hundreds of generations; Zhaoguantang flourished in the Southern Song Dynasty, and the family’s reputation lasted for thousands of years: In the Qing Dynasty, Liao Gang, a scholar of the Hanlin Academy, returned to his hometown to pay homage to his ancestors, and the Emperor Jiaqing conferred this title on him. A farewell couplet was made as Liao Family Couplet. This pair of couplets is neat and majestic. The first couplet points out the long history of the Liao family as the "Queen of King Wen of Zhou"; the second couplet praises Liao Gang's virtue through Emperor Jiaqing and encourages the Liao family's descendants to carry forward the "world-color family reputation".

The ancestral virtues can be traced back to three continents and have a long history. Look at the rise of humanities today;

It has a long history. Since the Tang Dynasty, when he was the imperial censor and Zhongcheng, his ancestral virtues and achievements should be carried forward; the stream is clear and beautiful, from Bozhou to Yuzhang, and Nanshu melons and peppers multiply. Don’t Don't forget your friends and new friends. : Liao Ancestral Hall, Yuanxi Village, Zaiyang Township, Shangyou County, Jiangxi Province.

The surname was given in the time of Yao, and it was branched out in the Zhou Dynasty. In memory of the ancestors, he built up a great army. It is only expected for a long time; I am from the Lijiang River, and I am an official traveling in Heshui. I like the auspicious clouds in this place, the colorful Mingtang and the fragrant osmanthus well. I recommend the temple food of the ancestors. The swallows' wings gather together when they plan, and the rules become an eternal family tradition. : Couplets in the main hall of the Liao Ancestral Hall, Hejie Town, Hezhou City, Guangxi.