The thirteenth prince of King Guangze visited the ancestral palace
After Guangze Zunwang attained enlightenment and ascended to heaven, he married the Immortal Concubine Miaoying and gave birth to thirteen sons, known as the "Thirteen Taibao" to assist him in protecting his hometown and the people.
The thirteen children of King Guo Sheng and his concubine are called: Thirteen Princes.
Since ancient times, princes and princes have always been enfeoffed, so the thirteen princes were entrusted to various places. Among them: the eldest son Gu Zu, the second son Gu Tomb, and the third son Gu Banlu.
The eldest son Gu Zu, because King Guo Sheng was from Shantou City, so the eldest prince was granted the title of ancestral home, which is Longshan Palace in Shantou City (Shishan); the second son Gu Zu, because King Guo Sheng’s parents were buried It was located in Jingu Township, Anxi, so the second prince was entrusted here; the third son, Gu Banlu, was entrusted in various places as follows: Longbao, the eldest prince: during the Wuyuan period of Kaibao in the Northern Song Dynasty (968 AD).
Yuchi acted as the second-generation imperial envoy of Marshal Tianxunshou's Mansion. His duty was to take care of his father's work and supervise his duties. He was stationed at Longshan Palace in Shishan Mountain.
Longshan Palace is located in Shishan Park. It is a palace-style building, solemn and gorgeous.
The red walls and green tiles are dripping with red and green; the eaves and wings of the palace pillars are filled with phoenixes and dragons; the flowerbeds of the lotus pond are green and green.
Whenever the rainbow disappears and the rain falls, the setting sun sets in the west, and the remaining rays of light often shine on the top of the ridge. The palace is covered with clouds, and the pavilions are magnificent and gorgeous.
In the spring, invite friends to visit the garden, go to the pavilion to visit Yun, and walk on the stone paths to find seclusion; in autumn, bring your friends to visit the temple, admire the lush green of the ancient banyan trees, and taste the fragrance of the magnolia, which is endlessly relaxing. Lingering.
Anxi Qingxi Jingu Hanoi
The second Taibao Weibao: the fifth year of Bao Renshen in the Northern Song Dynasty (972 AD).
King Jinque Shuntian, whose duty is to manage the affairs of the upper and lower realms, and also guard the ancestral tomb of the holy king at the Weizhen Temple in Qingxi.
Weizhen Temple began at the end of the Five Dynasties and has a long history of more than a thousand years. The existing buildings are ruins from the Qing Dynasty and are among the first batch of county-level key cultural relics protection units in Anxi County. The temple was originally a two-entry, The temple has three rooms, a courtyard style, and a mountain roof. There is a wonderful deep well in the temple. There is no water outlet in the temple. Rainwater from the eaves pours into it and it can subside on its own.
There is a pair of blue dragon stone pillars at the entrance of the hall, and the stone carving craftsmanship is profound.
Weizhen Temple is a famous pilgrimage place in the mountainous areas of southern Fujian.
The Taiwang Mausoleum, commonly known as the "Shengwang Cemetery", is a county-level cultural relics protection unit. It is located at the foot of a nearby mountain. The entire mausoleum is large in scale and has a simple and rare structure. Looking ahead, there are overlapping mountains, with a total of eighteen Heavy, stacked layer by layer, like a lion, like a mountain devil, like an elephant... the scenery is natural and lifelike.
The mausoleum is arranged in two parallel buildings, with half-moon-shaped tablets erected on each side, with the inscriptions "Tai Wang" and "Tai Concubine" respectively. In the middle is a stone with the words "Imperial Edict" and a Xumi altar.
Qiangan Mountain in the mausoleum area is commonly known as the "Eighteen Banks of Centipede". Wenwu Peak is worshiped on the bank, and the scenery is beautiful.
Shishan Hongxing Village (Old Gate)
Three Taibao Zubao: Taiping Xingguo Bingzi first year (976 AD).
The fifth oriental warrior, his position is a military general, with powerful supernatural powers, specializing in exorcising evil spirits and committing sinister things. He guards the giant gate of Aofeng Palace.
Shishan Pengfeng Village (Shuangxi)
The Four Taibao Xingbao: Taiping rejuvenated the country in the fourth year of Ji Mao (979 AD).
The commander-in-chief of the North and South Patrol is responsible for liaison, and all major matters will be contacted and handled by him. He is stationed at Xitou Palace in Xitou.
Shishan Hongxing Village (Tsenkohan)
Five Taibao Xianbao: Taiping rejuvenated the country in the eighth year of Guiwei (983 AD).
Daitian practices medicine. His job is to be proficient in medical skills. He often practices medicine and guards the temple at Keifukusha.
Pier Dating Village (Shangfuyang)
Six Taibao Guibao: the fourth year of Yongxi Dinghai in the Northern Song Dynasty (987 AD).
Shuang Zhongzun Wang, whose duty is to uphold justice and deal with complaints from the people, is guarded in Dayanshou Mountain Palace.
Pier Gongzhan Village (below the top palace)
Seven Taibao Xunbao: the first year of Gengyin in Chunhua of the Northern Song Dynasty (990 AD).
The Eastern Heavenly King, whose duties are roughly the same as those of the Six Taibao, guards the Aotou Palace under the palace.
Shishan Shengdong Village (Xidong City)
Bataibao Zhenbao: Chunhua Jiawu Five Years in the Northern Song Dynasty (994 AD).
King Wu Yan, whose job is to supervise, patrols among the thirteen Taibao, is responsible for supervising all Taibao, and guards the Xidong Palace in Xidong.
Pier Xiandu Village
Jiutaibao redemption: the first year of Xianping Wuxu in the Northern Song Dynasty (998 AD).
Marshal of the Wuchang Army, his position is unknown, guarding Mingjing Palace in Shandou.
Shishan Qianshan Village (Kengbian)
The ten Taibao left Bao: the fourth year of Xinchou in Xianping, Northern Song Dynasty (1001 AD).
Cha Xun Tian Xia, his duty is to be responsible for Cha Xun Tian Xia, guarding the Keng Bing Keng Bing Palace.
Shishan Wufeng Village (Luopu)
The Eleventh Taibao Kunbao: the second year of Yisi in Jingde, Northern Song Dynasty (1005 AD).
The Jinfeng Xiushi, his position is a scribe, specializing in writing matters, guarding the Dragon Palace in Luopu.
Shishan Wufeng Village (ancient house)
Twelve Taibao Genbao: Dazhong Xiangfu Jiyou 2nd year (AD 1009).
Tongyue King, whose duty is to patrol the world, travels everywhere and guards the ancient house and ancestral palace.
Shishan Society No. 2 Village (Wonderland)
The Thirteen Taibao Kanbao: Dazhong Xiangfu Bingchen Ninth Year (1016 AD).
Dai Tianzong patrols on behalf of the general. His duty is that he can go to heaven, go to hell, and also manage the human world. He is equipped with a Shangfang sword, which can kill first and then play, guarding the Yong'an Palace in the fairyland.
The Tomb of the Taiwang, also known as the Tomb of the Taiwang and Taifei, commonly known as the "Holy King Cemetery", is the cemetery of Guo Liang, the father of Guangze King Guo Zhongfu, and Lin Sumiang, the mother. It is located in Hemei Village, Jingu Town. Foothills.
It was built in the Five Dynasties and is now a county-level cultural relics protection unit.
To the right of the Taiwang Mausoleum is the Yang Cemetery. The tombstone has the words "Yang Gong" written on it. It is the tomb of Elder Yang for whom Guo Zhongfu looked after the sheep.
The mausoleum of the Taiwang is arranged in two parallel buildings, with half-moon-shaped tablets erected on each side, with the inscriptions "Taiwang" and "Taiwan" respectively. In the middle, there is a stone with the words "Imperial Edict" and a Xumi altar.
The entire mausoleum is large in scale and simple in structure.
There was originally a tomb nunnery in the Taiwang Mausoleum.
According to legend, there are a dazzling array of poems and paintings on the walls, including a poem by Ke Congqi, deputy tributer in the fourth year of Daoguang reign in the Qing Dynasty (1824): "Every year I visit my ancestors at the Qingxi River, bringing wine and leading the sheep along the way.
Recalling the place where the ancient vine was transformed, the old nunnery was dimly lit by the setting sun.
"Describes the scene of worshiping the Taiwang Mausoleum at that time.
The tomb nunnery was originally destroyed, but now a mausoleum temple has been built on the hillside to the right of the Taiwang Mausoleum.
According to popular legend, after King Guo Sheng became a Buddha, he was given instructions to "return to his hometown and visit his grave."
The county gentry immediately initiated a respectful welcome to the Holy King to return to his ancestral home to pay homage to his parents' tombs.
In order to repay the holy grace, believers from all over the world also went to the tomb to pay homage.
In the ninth year of Tongzhi in the Qing Dynasty (1870), the emperor granted "grave sacrifices" by imperial decree.
Therefore, the villagers decided that the month when the holy king became a Buddha would be the "Tomb Sacrifice Month", and they would hold the ceremony of "opening the tomb door" on the first day of August.
Every year in the eighth month of the lunar calendar, tens of thousands of pilgrims from Fujian, Zhejiang, Guangdong and Nanyang Islands visit the tomb.
The believers of Fengshan Temple in Nan'an choose an auspicious day every year or every three years in late August of the lunar calendar to worship the statue of King Guangze in chariots and sedans to the tomb of their parents in Jingu Province, accompanied by pilgrims from all directions.
The sacrificial ceremony was grand and warm and had a wide impact.
It is also said that the statue of King Guangze often has tears in his eyes every time he visits the mausoleum.
In this regard, "Guoshan Temple Chronicles" records: "In the seventh year of Guangxu's reign at Xinsi, a good believer came to offer sacrifices to the tomb. I saw tears in the eyes of the king's statue. I asked the elders and they learned that every time the tomb was sacrificed, there were tears in the eyes. Yes, it was because of Xiaosi's compulsion.
Before the 16th year of the Republic of China (1927), overseas Chinese would organize groups to return to their hometowns to worship saints every three years. King Cemetery.
Compatriots from Taiwan, Malaysia and Singapore form an ancestor-visiting group every year to greet the Holy King and pay homage to the King’s Mausoleum.
The Taiwang Mausoleum is a sight to behold.
In front of the tomb, there are arches on two mountains, which are shaped like hooks and resemble the front legs of a centipede.
Looking ahead from a distance, you can see the mountains are stacked in eighteen layers, "different in height near and far." Some of the rolling mountains are gentle and stretched, some are towering into the clouds, some are steep, and some are steep. It's majestic and full of postures.
Its shapes are all kinds of strange, like a roaring lion, an incense table offering sacrifices to the sky, a hen hatching an egg, an eagle pecking a snake... The shapes are all different, but they all resemble the gods.
The Taiwangling Mountain Range winds from Nan'an and Yongchun, with twists and turns.
Looking closely at the front and back of the tomb, the mountain is covered with trees, and the trees are wrapped around the mountain.
The mountains packed in dense mountains are plump and rich, and they are arrogant and romantic.
The thick and light green paints the mountains with vitality.
When visitors come here, they are all amazed by the beautiful peaks and ridges formed over thousands of years.
The ancient Mausoleum of King Tai is a famous tourist attraction at home and abroad, and is also a physical example for studying the history of overseas Chinese.
Overseas Chinese have generously donated money to lay cement roads in tourist areas, donate to build scenic spots, and rebuild historical sites.
With the improvement of the construction of the scenic spot, the Taiwang Mausoleum is welcoming more and more tourists with a more brand-new attitude, making the Taiwang Mausoleum even better than before and reaching its peak.