China Naming Network - Baby naming - Arts and crafts in the capital of eight years ago.

Arts and crafts in the capital of eight years ago.

"Sing a pig slope scenery is good, the songs are noisy. The men and women who chop firewood and pick firewood are back. Singing folk songs is really nice. At night, when singing the fragrant pavilion, the bell rings ... "This is the scene of a folk song duet competition in the eighth capital of the year. In 2008, people from several villages in Badu 10 sang programs such as Eighteen Couples, Four Seasons Songs, and I Sing a Song for My Brother. The tone was either touching and graceful, or rough and unrestrained. Like the sea singing with countless waves. According to the people in the local cultural station, the folk songs of Nian Ba Du can be sung by one person or by many people. No fixed lyrics, a lot of improvisation. The content mainly shows people's life, labor, love and marriage. But if you listen carefully, Nianbadu folk songs have many characteristics of Yunnan-Guizhou plateau folk songs, which fully shows that Nianbadu culture is inextricably linked with customs and relics in other places.

The volume of the folk singing class is as thick as a mountain; Rhyme is as pure as a stream; The beat is as vigorous as pine; The range is as wide as that of vilen. At that time, the flute, erhu, suona, drums and cymbals were all ringing, and students, Dan, Jing and Ugliness came unexpectedly, such as a sudden shower, such as the burst of awakening wood, frustrated sound, strong excitement and brilliant light, and gold was cultivated. There are 9 people in the singing class, nominally only singing Jiangxi Opera. Gan Opera was once a local opera in Jiangxi, with four major factions. It has been more than 300 years since Yihuang in Nanchang spread to Erbadu. This time, Jin Zonghuai sang "Man Tang Fu" for the foreman's singing class. In the past, the Gan Opera in Zhaguantang, the teahouse in the market and the Langcao Department became the favorite music of people in Badu.

The unique wedding ceremonies in the year of 2008 include "joint knife meat", "shoulder-carrying ceremony" and "wind stove" (some of which are similar to hot pot), which makes some foreign photographers capture more than one.

Paper-cutting is more popular among people. Paper-cutting symbolizes good luck and vividness and is posted in the hearts of palace cakes, wedding boxes and other places.

In addition, in the cry of "sharpening scissors and shoveling white knives", in the craftsmanship of blacksmiths and tofu shops, and in the customs of various footprints, folk art works are frozen in the dust of history from the depths of time. Nianbadu has been dancing dragons for hundreds of years. Generally speaking, paper dragons with seven or thirteen segments are the main ones. In the first month of every year, at the age of eight, Dulong dances in farmhouses and shops to ward off evil spirits and eliminate the plague. The four 28-year-old dragons in this performance, according to the characteristics of mountainous areas, are small and smart, and the small ones win the big ones. Instead, it is a word dragon and a double dragon playing with pearls; Sometimes it is unpredictable. The Four Lions Pagoda, which is mixed in it, combines the characteristics of the Southern Lion, such as jumping, flapping, beating, flying, moving and soaring, and fully shows the colorful life of red (flourishing), yellow (auspicious), green (clean) and green (green water flowing forever).

Here comes the stilt team led by Guan Di and the God of Wealth. Surprisingly, there are two 74-year-old people in the team. They have been walking on stilts since the age of 14, stepping on the vicissitudes of crossing the ancient street in 2008, and stepping on the joy of life. The girls of the dry fleet wore crowns, gorgeous clothes and robes embroidered with rockhopper penguins, swaying in the red and green. According to Qingshan, a local old Yang Man, dry boats and stilts originated in northern Henan and other areas. As garrison troops and businessmen gathered in the eighth year, dry boats and stilts gradually appeared. On stilts and dry boats, some actors with turtles, shrimps and fish lanterns burst out with jokes, which made people laugh and laugh, and the whole street became a boiling river of joy.

"Knock, knock, knock, knock, knock, knock, knock, knock, knock, knock, knock, knock. Every now and then, the lights go out and change. There are many forms such as "Long Snake Array", "Crossing Gully Array", "Plum Blossom Array" and "Luohan Array", which passionately performed a bizarre and dazzling dance containing the accumulation of ancient culture of eight years. Nianbadu (including its village 13) has at least 146 surnames, and its population exceeds 10000. According to statistics, Jiang and Cao are no longer the most popular surnames, which shows great changes.

There are more than 100 surnames in general towns and villages, but all villages and places live in groups, and a surname accounts for the majority of the population. Among the 28-crossing 146 surnames, the four surnames of Chen, Dai, Wang and Li, which have the largest population, only have more than 500 people, each accounting for 6. 1%-7.5% of the town's population, and other surnames account for the proportion of the population. Research shows that among 146 surnames, only 40 surnames are caused by marriage and immigration. Because it is located in a relatively closed mountainous area, the geographical scope of population marriage migration is very small, which has little influence on the surname distribution of Nianbadu.

The main reason of "people" town is historical immigration. Although only 47 surnames in 146 have records of historical migration places, these 47 surnames account for nearly 95% of the total population, which truly reflects the origin of immigrants in Nianbadu, mainly from Jiangshan, Guangfeng and Pucheng at the border of Zhejiang, Fujian and Jiangxi, and other places in Fujian and Jiangxi (including Fujian coastal areas and Quanzhou) judged from Nianbadu dialect.

The early Qing Dynasty was the peak of immigration, and many of the most popular names moved here at this time. In recent years, the ancestors of Badu people chose this place as their habitat, not because the living environment here is so good, but because their original situation may be worse. The foothills and passes around Nianbadu seem to bring some sense of security. Although the steep mountains have never spared Maple Valley from swords and wars for thousands of years, in turbulent times, this valley still needs to be more calm and safe. Especially after the "San Francisco Rebellion" in the Qing Dynasty, the peace of 180 years made the business of Nianba capital prosperous and immigrants poured in, and it was at this time that the "people" town was finally formed. In addition to the popular Nianbadu Mandarin, Nianbadu has at least nine common dialects, including Jiangshan dialect, Pucheng dialect, Guangfeng dialect, Huishan dialect, Lingtou dialect, Xixixia dialect, Heyuan dialect, Xiapu dialect and Tianyang dialect. There are so many dialects in a small valley in Fiona Fang, but it is really a "dialect kingdom". According to Mr. Yang Zhansan, there is a female doctor studying languages in Beijing. She lived in Yang's compound for more than half a month, but she still couldn't bear to leave. She said that most villages or market towns in China belong to the same clan, and people in the same village often belong to the same clan, with a single surname and a single language. However, Nian Ba is a southern accent and has its own unified dialect-"Nian Ba Du Mandarin".

The diversity of dialects can best reflect the characteristics of immigrants in the eighth capital of the year. Needless to say, Jiangshan accent, Pucheng accent and Guangfeng accent, Huishan accent is actually Yihuang accent in Jiangxi. More than 600 years ago, many people from Yihuang County in Fuzhou, Jiangxi Province came here to open lime kilns and burn lime, which promoted the development of papermaking handicraft industry in Nianbadu. They settled down and thrived, always speaking the dialect of their hometown, so their settlement was called Grey Mountain, and their dialect was called "Grey Mountain Dialect". After selling lime, people in Grey Mountain must buy some wine and tofu, and sit in the shop and talk while eating, so there are tofu shops and hotels here, and there were six or seven during the Republic of China, which is also a feature.

Lingtou dialect is actually Tingzhou dialect in Fujian. "Xiaxixiang" is a dialect in Quanzhou and Putian, Fujian Province, also known as Xiafuqiang, which refers to Xiabafu dialect in Fujian Province. "Tian Yang dialect" and "Heyuan dialect" are dialects used in two small villages at the foot of Fogai Mountain at the junction of Zhejiang and Fujian. Influenced by Pucheng dialect, but different, it basically belongs to many dialects. The existence of these dialects makes clear the origin of the ancestors of the capital in the eighth year of 2008.

The most puzzling thing is "Nianbadu Mandarin", which is also called "Zhengzi" by local people. It is quite different from Jiangshan dialect which belongs to Wu language family, forming a unique "Nianbadu Phonology" (Quzhou City Records). However, although it retains the characteristics of "Mandarin", it is also influenced by local dialects such as nearby rivers and mountains in pronunciation, vocabulary and grammar. They call children "babies" and girls "girls". Anything that is interesting is called "boy", such as paparazzi, cats, cowboys, pigs, sheep and so on. Even the small casserole is called "clay pot" or "wind stove".

How did this language come into being? There is a saying that in the early Qing Dynasty, a "Zhejiang-Fujian Fengling Camp" was set up between Xianxiaguan and Fenglingguan, and the guerrilla yamen was located in Erbadu. "Mandarin" is the lingua franca of the Qing army stationed in Nianbadu. In fact, it is only a foreign accent, so it is also called "Hua Guan", commonly known as "Nian Ba Du Hua".

The dialect of "28 Du Mandarin" and Huabu Town, a famous ancient commercial port in Hua Kai, Quzhou, has magical similarities in the languages of Yunnan, Guizhou and Sichuan. Therefore, there is another saying that Yunguichuan dialect accounts for a large proportion in Nianbadu dialect, because most of the Gao Pian troops who fought against Huang Chao in that year were Yunguichuan people, and some of them lived in Nianbadu. But this is just a guess, not credible.