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Fortune telling in Tangshan city

Owner's name: JUNG WOO's birthplace: Tangshan City, Hebei Province.

Birth Gregorian calendar: Saturday, April 23rd, 17: 00 (Beijing time).

Lunar birth: March of Guihai year 1 1 day.

Three lives will judge:

◆ The birth of the new day Ding Youshi is a struggle between fire and gold. Jin Xin is in Youjianchang and regards Ding Huo as a ghost; To live forever, to break Lu, there is no happiness to enjoy, and the fate of your master is uncertain. Strong prosperity is official; Good luck again, your program. If you are rich in gold, without Ding Huo, you are strong and prosperous, and this is your life to travel to the south.

Ding Youshi Xin Si was born, which is an ordinary life. Born in the month, the fate of the Lord is uncertain. In the morning, he was ill and biased, and his life was short. When the moon meets, the Lord is appointed as a relative. On the other hand, I think I have wealth and happiness when I meet Zi Yue, but my life span is very short.

A mirror of poor communication-a reference for adjusting the weather;

Xin Richen was born on the moon (Ren, A)

(1) was born in a new day and a new month. At that time, Commander Wutu was a mother, and mother Wang could give birth to her son. Therefore, there should be water before taking Jiamu. If you have a thorough understanding of the African Union and armor, you will be rich. If you don't have the AU and armor, it's a normal life.

(2) When A hides, or when A hides, it is a life where small wealth is expensive.

(3) People born on a new day will have Haizi when the ground support is dried with fire C, and will hydrate when it is applied. When it's prosperous, you eat high, but water is forbidden in the air. If there is bentonite, you must use the wood of both parties, otherwise it will be a leisure life.

(4) Xin Risheng's people, if they hit two C's, will become a combination of Yin and Yang, and will regret their romantic love, leading to the development of foreign countries. If you have water to control water, you can get small wealth by controlling C.

(5) If all branches are soil, the soil thickness will bury gold. It is foolish to have a nail as its original nature and no land as its land.

(6) Among the four pillars, there are a lot of fire and earth. If there is no water to control the gods, it is the life of fire and earth. Without Jin Xin, it would be a lonely and poor life.

(7) Bumping shoulders, robbing money and lacking water are shallow and weak lives.

(8) For example, people born on a new day and a new month are as follows:

Be ugly on one's birthday

Birthdays and birthdays

Birthday Xinhai

Five sons at birth

The above life, when there was cinnamon water in the trunk to make C fire, there was water in the trunk, and there were nails and bentonite in the dried sea, which was famous.

I ching hexagrams (original):

◆ Ditiantai: from small to large, auspicious and constant.

Yue: Tai, since childhood, Ji Heng. It is the turn of heaven and earth, and everything is connected; Up and down, their aspirations are the same. Internal yang and vulva, internal health and external smoothness, internal gentleman and external villain, the gentleman is long, and the villain also disappears.

Hunan and Guangdong: Heaven and earth make friends with Thailand, and then wealth (cutting) becomes the way of heaven and earth, assisting heaven and earth to influence the people.

◇ the ninth day: plucking hair for it. Zheng, Ji

The elephant said: Pull out Mao Jizheng and aim outside.

◇ 92: Huang Bao, use Feng He, leave no name, and his friend died before the Bank of China.

Hunan and Guangdong: If the package is scarce, it will be better than the Bank of China, so that it will be prosperous.

◇ 93: No accident, no accident. Difficult chastity: no blame, no sympathy for its blessings, and a blessing in food.

The elephant said: nothing will disappear, and heaven and earth will be there.

◇ June 4th: Do it, don't be rich, don't quit your neighbors, be rich.

Xiang Yue: Being handsome and not rich is not true. If you don't quit, you are willing.

Sixth Five-Year Plan: Di Yihui's sister provides support. Yuanji

Meet: To achieve the good luck of the Yuan Dynasty, China would do whatever he wanted.

Day 6: The city will be restored, so don't use teachers to tell your life from the city. Zhen: stingy.

Hunan and Guangdong: the city returns to the city and life is chaotic.

Yi Jing gua Yao ci (vernacular):

Gu Jingtai: Those who lose are small, those who gain are big, and those who prosper are prosperous.

The ninth day: pulling out thatch and implicating it indicates good luck in fighting.

92: Walking in a big river, wading in a long river will not be forgotten because it is far away. If you walk in the middle of the road, you will be rewarded.

93: No slope, no level, no return, no level. You can be blameless when you are in trouble Don't worry about returning it. It will be delicious.

June 4th: We are having a friendly exchange, not sharing wealth with our neighbors, or warning each other with sincerity.

Sixty-five: Di Yi was blessed when she married a woman, and she was lucky from the beginning.

Six: the city wall collapsed in the moat and could not get out of the school gate. You must (must) pray for the fate in the city, so you regret it.

Xun Zhuan reflects an empathy thought of the author Xun. T: yes. Intersection of heaven and earth: The divination in Tai indicates "the intersection of heaven and earth". Communication from top to bottom: doing is king, Kun is public, and "Tai" Bu Jun communicates from top to bottom, just like housing. Inside and outside: it is the interpretation of the meanings of "go" and "come" in hexagrams. Inner cloth is inner cloth, and outer cloth is outer cloth. Yin and yang, health and harmony, gentleman and villain: that is, to interpret the meaning of "big" and "small" in divinatory words. Judging from the images, the hexagram "Tai" means "Da", that is, the hexagram "Tai" is above, the hexagram "Tai" is inside, the hexagram "Kun" is outside, and the hexagram "Tai" is Yang. Kun is yin, natural and mean, which means "small". A gentleman is the master and a villain is the master: in this regard. "Thai" has a growing trend, so it is "a gentleman is long"; Yin San is high above and tends to fade out, so it is called "little human nature". "A gentleman is a good teacher and a villain is a good teacher" obviously changed from "Tai" to "Da Zhuang", which clearly expressed people's divination thought in the Warring States period, thus revealing an important fact that divination theory existed long before Xun's work.

According to legend, heaven and earth are combined: "Tai" is Kun, heaven and earth. The sky descends from the ground to show that the yang is falling and the earth is rising, and the two are interlinked. H: Jun. The late ancient gentleman said. "Er Ya Shi Shu": "After that, Jun also." "Zhou Li measures people": "Camp the harem." "Book of Rites": "The first king ordered Nakazawa Tomohide." Zheng Xuan, all the attention. "The latter, you also". Later generations are called kings, and princesses are called queens. Finance: general cutting. Figure: sponsorship. Left and right: dominant. Pull weeds: pull weeds. Ambition outside: the ninth day corresponds to June 4th, so the ninth day aims outside. Huang Bao: Take its big river as an example. Bag, take it. Drought, Sichuan, Everbright: The sun in 1992 was in the middle, corresponding to the Sixth Five-Year Plan, so it was called Everbright. Light, wide communication. Never look back: nothing will look back. Li Dingzuo's Book of Changes Ji Jie is "neither public nor evil". The boundary between heaven and earth:1Before 993, most Confucianists lived in the lower body to explain to the upper body, but the "Xiang" case explained the "rigid and soft boundary" of "Kan" and was an answer to the June 4th incident. The hexagram of "Kan" doesn't correspond to the first hexagram, so I'm afraid the Confucian interpretation is wrong. The author interprets this as: 93 places where internal and external hexagrams meet, the internal hexagrams are dry heaven and the external hexagrams are Kun land, so it is called "heaven and earth". Petty: The image of a bird is a metaphor for a frivolous person. Inaccurate: From June 4th to June 6th, it's cloudy, and three cloudy days are above, so it's inaccurate. Yang is real, and Yin is virtual. According to Xiang's "Pian is not rich" and "nothing is allowed", Xiang also explained that "Pian" is frivolous. Don't quit: don't keep. Wish: June 4 is near Friday, and Friday is in the middle, so there is a wish in the middle. Chi: Fu. China-Israel wish: to realize the wish of the central region in the middle of the Sixth Five-Year Plan. The city returns to the city: the city wall is overturned in the moat. Chui, the moat under the city.