In Feng Shui, what are the nine commonly mentioned nine palaces?

Xu Yue's "Shu Shu Ji Yi" of the Han Dynasty: "The calculation of nine palaces, the parameters of the five elements, is like a cycle." Zhen Luan of the Northern Zhou Dynasty noted: "For the nine palaces, two and four are shoulders, six and eight are feet, and left Three to the right, seven to the right, one with nine shoes, five in the center." The method of "nine palaces" has many uses. In the Han Dynasty, there were "Nine Palaces Zhan", "Nine Palaces Shu", "Nine Palaces Calculation", "Nine Palaces Eight Winds", "Taiyi Xingjiu Gong", "Taiyi Tan", etc., which were based on divination, surgery, arithmetic, medicine, latitude and construction. etc. applications. "Yi Qian Chi Du" says: "Yi has one yin and one yang, and the combination is fifteen, which is called Tao. Yang changes to nine of seven, and Yin changes to six of eight, which also combines to fifteen. So the number of changes is like one When the yang moves and advances, it changes to nine of seven, which is like the breath of its Qi; when the Yang moves and retreats, it changes to the six of eight, which is like the elimination of its Qi. Therefore, Taiyi takes its number to move through the nine palaces, four positive and four dimensions. Combined with the fifteenth day. "Zheng Xuan noted: "Taiyi is the name of Beichen. His place of residence is called Taiyi. He often travels between the Eight Diagrams and the Sun, or he travels in and out of the Purple Palace. Internally and externally. The star is called "Tianyi" and "Taiyi". It is the god of Qi, and it is the residence of the Eight Diagrams God. When the emperor goes out to hunt, he will return to the palace of the Eight Diagrams, and the central one will be the residence of Beichen, so it is called the Nine Palaces. , Yang comes out, and Yin comes in. Yang starts from Zi, and Yin starts from Wu, starting from Kan Palace. From then on, it starts from Kun Palace. Ye. From then on, he came to Zhen Palace. From then on, he came to Xun Palace. The eldest daughter also lived in Central Palace. . Since then, the girl has been from the Dui Palace. The young man has been from the Li Palace. The sequence of steps is one, two, three, four, five, six, seven, eight, and nine. A week later, it was still in the center, and it started again from the beginning. Later, this kind of "walking" method was called "Yu Step" by Taoists. It is said that the walker himself will become "invisible" at a certain time. That's it, the "Nine Palaces" diagram was combined with the Bagua, and the "Nine Palaces Bagua Diagram" was introduced (see the diagram in the first lecture). The "eight gates" in the magic number "Qi Men Dun Jia" are deployed on such a "Nine Palaces and Bagua Diagram". Today, we look at the "Nine Palaces Algorithm" from a mathematical perspective. It is just a simple "number array" (also called a "magic square"). Because the sum of the vertical, horizontal and diagonal numbers in the "Nine Gongsuan" picture is fifteen, and the sum of nine and six, eight and seven in the Book of Changes is fifteen, so this picture is somewhat linked to the Book of Changes. Xu Yue said, "The calculation of nine palaces and the parameters of the five elements are like cycles." This is because the ancients assigned the five elements and orientation attributes of numbers one to nine. One and six are water, seven and two are fire, nine and four are gold, three and eight are wood, and five are earth. From the picture, one six → seven two → nine four → three eight → five → one six... is indeed a number cycle, and it is water overcoming fire → fire overcoming metal → metal overcoming wood → wood overcoming earth → earth overcoming water The five elements are in a cycle of mutual restraint. The directions are: water number one is in the north, water number six is ​​in the northwest, fire number seven is in the west, fire number two is in the southwest, gold number nine is in the south, gold number four is in the southeast, wood number three is in the east, and wood number eight is in the northeast. , the earth number five is in the center. The "Nine Palaces" divination technique was applied in the early Han Dynasty. In 1977, the "Taiyi Jiugong Pan" unearthed from the tomb of Marquis Ruyin of the Western Han Dynasty in Shuanggudui, Fuyang, Anhui Province, was an artifact from the reign of Emperor Wen of the Han Dynasty. At that time, the "Briefing" said: "The front of the Taiyi Nine Palaces chart is arranged according to the eight trigrams and the five elements (water, fire, wood, metal, earth). The names of the nine palaces and the days of each solar term are consistent with the "Lingshu Jing·Nine Palaces" The first picture of "Eight Winds Chapter" is completely consistent." We see that this kind of "Nine Palaces Technique" picture is related to the "Book of Changes" only after it matches the Bagua. If it is just a "Nine Gongsuan Tu", it is just a digital image, and its meaning is just the coordination of numbers, five elements, and directions, and has nothing to do with the "Book of Changes". The reason why we show the digital image of the "Nine Palaces" of the Han Dynasty in this lecture is to illustrate the "Yi Tu" that came out later. If the numbers in "Nine Gongsuan Tu" are replaced with black and white dots, it would be the so-called "River Diagram" in Liu Mu's "Yi Shu Gou Yin Tu" of the Song Dynasty, and it is also the so-called "Luo Shu" in Zhu Xi's "Yixue Enlightenment". Chess terminology. Refers to the "meter"-shaped squares on the chessboard composed of diagonal cross lines. It is similar to the "Chinese Army Tent" used to issue orders in ancient wars. It is the area where generals (marshals) and soldiers (officials) move. Zhen Luan of the Northern Zhou Dynasty noted: "Nine palaces, that is, two and four are shoulders, six and eight are feet, three on the left and seven on the right, nine shoes on one, five in the center." If we agree on this, we can get the "Nine Palaces Calculation Diagram" (see picture below).

... The reason why we show the digital image of the "Nine Palaces" of the Han Dynasty in this lecture is to illustrate the "Yi Tu" that came out later. If the numbers in the "Nine Palaces Calculation Diagram" are used as black and white circles... A "Nine Palaces Calculation" Diagram of the Han Dynasty Xu Yue's "Shu Shu Ji Yi" of the Han Dynasty: "The Nine Palaces Calculation, the parameters of the five elements, are like a cycle." Zhen Luan of the Northern Zhou Dynasty noted: "For those with nine palaces, two and four are shoulders, six and eight are feet, three on the left and seven on the right, nine shoes on one, five in the center." If we agree on this, we can get the "Nine Palaces Calculation Diagram" (see the picture below). 492 357 816 The method of "nine palaces" has many uses. In the Han Dynasty, there were "Nine Palaces Zhan", "Nine Palaces Shu", "Nine Palaces Calculation", "Nine Palaces Eight Winds", "Taiyi Xingjiu Gong", "Taiyi Tan", etc., which were based on divination, surgery, arithmetic, medicine, latitude and construction. etc. applications. "Yi Qian Chi Du" says: "Yi has one yin and one yang, and the combination is fifteen, which is called Tao. Yang changes to nine of seven, and Yin changes to six of eight, which also combines to fifteen. So the number of changes is like one When the yang moves and advances, it changes to nine of seven, which is like the breath of its Qi; when the Yang moves and retreats, it changes to the six of eight, which is like the elimination of its Qi. Therefore, Taiyi takes its number to move through the nine palaces, four positive and four dimensions. Combined with the fifteenth day. "Zheng Xuan noted: "Taiyi is the name of Beichen. His place of residence is called Taiyi. He often travels between the Eight Diagrams and the Sun, or he travels in and out of the Purple Palace. Internally and externally. The star is named "Yan". Therefore, "Tian Yi" and "Tai Yi" are the gods of Qi. They are in the four positive and four dimensions, so they are also called palaces. When the emperor goes out to hunt, he will return to the palace of the Eight Diagrams, and the central one will be the residence of Beichen, so it is called the Nine Palaces. , Yang comes out, and Yin comes in. Yang starts from Zi, and Yin starts from Wu, starting from Kan Palace. From then on, it starts from Kun Palace. Ye. From then on, he came to Zhen Palace. From then on, he came to Xun Palace. The eldest daughter also lived in Central Palace. . Since then, the girl has been from the Dui Palace. The young man has been from the Li Palace. The sequence of steps is one, two, three, four, five, six, seven, eight, and nine. A week later, it was still in the center, and it started again from the beginning. Later, this kind of "walking" method was called "Yu Step" by Taoists. It is said that the walker himself will become "invisible" at a certain time. That's it, the "Nine Palaces" diagram was combined with the Bagua, and the "Nine Palaces Bagua Diagram" was introduced (see the diagram in the first lecture). The "eight gates" in the magic number "Qi Men Dun Jia" are deployed on such a "Nine Palaces and Bagua Diagram". Today, we look at "Nine Palaces Algorithm" from a mathematical perspective. It is just a simple "number array" (also called "magic square"). Because the sum of the vertical, horizontal and diagonal numbers in the "Nine Gongsuan" picture is fifteen, and the sum of nine and six, eight and seven in the Book of Changes is fifteen, so this picture is somewhat linked to the Book of Changes. Xu Yue said, "The calculation of nine palaces and the parameters of the five elements are like cycles." This is because the ancients assigned the five elements and orientation attributes of numbers one to nine. One and six are water, seven and two are fire, nine and four are gold, three and eight are wood, and five are earth. From the picture, one six → seven two → nine four → three eight → five → one six... is indeed a number cycle, and it is water overcoming fire → fire overcoming metal → metal overcoming wood → wood overcoming earth → earth overcoming water The five elements are in a cycle of mutual restraint. The directions are: water number one is in the north, water number six is ​​in the northwest, fire number seven is in the west, fire number two is in the southwest, gold number nine is in the south, gold number four is in the southeast, wood number three is in the east, and wood number eight is in the northeast. , the earth number five is in the center. The "Nine Palaces" divination technique was applied in the early Han Dynasty. In 1977, the "Taiyi Nine Palaces Pan" unearthed from the tomb of Marquis Ruyin of the Western Han Dynasty in Shuanggudui, Fuyang, Anhui Province, was an artifact from the reign of Emperor Wen of the Han Dynasty. At that time, the "Briefing" said: "The front of the Taiyi Nine Palaces chart is arranged according to the eight trigrams and the five elements (water, fire, wood, metal, earth). The names of the nine palaces and the days of each solar term are consistent with the "Lingshu Jing·Nine Palaces" The first picture of "Eight Winds Chapter" is exactly the same. "(See the picture below, the text in the picture is originally a seal character) We see that such a "Nine Palaces Technique" picture is related to the "Book of Changes" only after it matches the Bagua. If it is just a "Nine Gongsuan Tu", it is just a digital image, and its meaning is just the coordination of numbers, five elements, and directions, and has nothing to do with the "Book of Changes". The reason why we show the digital image of the "Nine Palaces" of the Han Dynasty in this lecture is to illustrate the "Yi Tu" that came out later. If the numbers in "Nine Gongsuan Tu" are replaced with black and white dots, it would be the so-called "River Diagram" in Liu Mu's "Yi Shu Gou Yin Tu" of the Song Dynasty, and it is also the so-called "Luo Shu" in Zhu Xi's "Yixue Enlightenment".

The "Five Elements Generate Numbers" diagram of the Han Dynasty "Yi Zhuan·Xici": "The sky is one and the earth is two, the sky is three and the earth is four, the sky is five and the earth is six, the sky is seven and the earth is eight, the sky is nine and the earth is ten. The sky is five, the earth is five , the five numbers are in harmony with each other. The number of heaven is five, the number of earth is thirty, and the number of heaven and earth is fifty, five. Each number is combined with five to get six to ten, which is called five as a number. The Han people have a certain explanation for these ten numbers of heaven and earth. For example, Zheng Xuan said: "Yi" says that the sky is one and the earth is two, the sky is three and the earth is four, the sky is five and the earth is six, the sky is seven and the earth is eight, the sky is nine and the earth is ten. The five elements begin with water, followed by fire, wood, metal, and earth. The first element of the sky is water in the north, the second element of the earth is that of fire in the south, the third element of the sky is that of wood in the east, the fourth element of the earth is with metal in the west, and the fifth element of the sky is with the earth in the middle. Yang has no partner, and yin has no match, and they have not complemented each other. Sixty percent of the earth is water and merges with the sky in the north. Seventy percent of the sky is fire and merges with the earth in the south. Eighty percent of the earth and wood is in the east and merges with the sky. Ninety percent of the sky is gold and merges with the earth in the west. Ten percent of the earth is earth and merges with the sky in the middle. Five mergers. (Quoted from "Book of Rites Zhengyi·Yue Ling") According to Zheng Xuan's words, we can draw the "Five Elements Generating Numbers Picture" and the "Five Elements Making Numbers Picture": South and South 27 East 35 in 4 West and East 80 in 9 416 Beibei If you replace the numbers in the picture with black and white dots, you will get the two pictures "Luo Shu Five Elements Make Numbers" and "Luo Shu Five Elements Make Numbers" listed in Liu Mu's "Yi Shu Gou Yin Diagram". If combined into one picture, it would be the "Luoshu" listed in Li Gou's "Preface to the Review of the Book of Changes", which is also the "River Picture" listed in Zhu Xi's "Enlightenment of the Book of Changes". There is a saying in "Yi Zhuan·Xici" that "the river produces pictures, Luo produces books, and the sages follow them". When people in the Song Dynasty explained this sentence, they used specific "He Tu" and "Luo Shu" to explain the process of drawing hexagrams by the "sage" (referring to the ancient Fuxi family). At the beginning of the Northern Song Dynasty, Liu Mu replaced the numbers in "Nine Gongsuan Diagram" with black and white dots and made the "River Diagram". He said that this is the picture of dragons and horses carrying out of the Yellow River during Fuxi's time in ancient times. Fuxi's drawings like this He also changed the numbers in the "Five Elements Generating Numbers Picture" and "Five Elements Forming Numbers Picture" into black and white dots to create "Luo Shu". It is said that such "River Diagram" and "Luo Shu" are not derived from each other. The reign of Emperor Xi. In the Southern Song Dynasty, Zhu Xi wrote "The Enlightenment of the Book of Changes" and said that Liu Mu's so-called "River Map" was carried by a divine turtle from the Luo River in ancient times. It should be called "Luo Shu". Liu Mu's so-called "Luo Shu" was an ancient It should be called the "River Picture" when a dragon and horse carried it out of the Yellow River. It was Liu Mu's "conjecture" that Yi placed "pictures" and "books". Therefore, Lei Siqi, a Taoist priest at the end of the Song Dynasty and the beginning of the Yuan Dynasty, said in "Yi Tu Tongbian": Liu Mu is a "delusion" and Zhu Xi is "the most delusion among delusions."