China Naming Network - Eight-character Q&A - How to find a water outlet in a cemetery without water around?

How to find a water outlet in a cemetery without water around?

In geomantic terminology, people often say that "going into the mountains to find the outlet, going into the cave to see the hall", that is to say, going into the mountains to find the cemetery of the yin house depends first on where the water comes from and where it goes; At the same time, we should pay more attention to the water in Tang Ming before the cave. Two sentences can't be separated from water, so water is very important for the choice of yin house cemetery. It fully embodies the truth that "water is the essence of Shanjia's blood". The place where water comes from is called Tianmen. If the source of water can't be seen at a glance, the jargon is "Tianmen Open", then the place where the water goes is called "Dihu". If the water is invisible at a glance, it is called "the door is closed" in jargon. As the saying goes, "the mountain controls people's wealth", that is to say, when choosing a cemetery, the water quality around the cemetery dominates the wealth of future generations, and the quality of the "sand" around the cemetery determines whether future generations are rich or not. Therefore, if water comes from a wider area, it indicates that future generations will have good luck. If there are layers of mountains blocking the water, it indicates that future generations can keep the money, which means that the money will not flow out. The depth of water is also said, the depth of water means great wealth, and shallow water means small wealth. Shuikou is like the gate of people's house. If there are two towering mountains in the direction where the water goes, and the water flows from between them, it is called two mountains and one water, and water is wealth. Being caught between two big mountains means that people don't want to let their wealth flow away. Such a cemetery belongs to a rich and expensive place, and future generations are either rich or expensive. If the arch mountain is low, such a cemetery is the place where the armor is made, and future generations can study and be an official. If there is no mountain to close the arch in the direction of water flow, and it is Ma Pingchuan's land, then such a cemetery is inferior. If there are several mountains or three or five mountains to join the arch, the power of blessing will be greater and the time of blessing will be longer and longer. Water itself has no concept of orientation, and different cemeteries have different concepts of orientation for the same water. Water is good as long as it is not inclined and straight, but curved and enclosed. Although there are mountains in the direction of water flow, it is best to form a locked state. From a distance, the more obvious the locking state between the two mountains, the greater the blessing of this land. If the direction of water flow is low and wide, then the fertility of this land is lighter. If there are four mountains locked together in the direction of water flow, and the water is surrounded by these four mountains, it will walk for sixty or seventy miles. This is called the deep love between mountains and rivers. Such a cemetery must be rich and expensive, and future generations will produce rich and expensive people; If the mountains and rivers travel ten miles and twenty miles, they are also rich places, and future generations can enrich the people; If there are only one or two miles of mountains and rivers, such a plot is at most a well-off family. Some people will say that there are no rivers near many cemeteries in Beijing now, and it is impossible to achieve the so-called mountains and rivers. Is that bad feng shui? This is not necessarily true. The road is water. It is as correct to treat the road around the cemetery as water where there is no water. Seeing feng shui is great wisdom, not rigid and scripted.