The Day After Tomorrow Diagram

Introduction to the Eight Diagrams of the Day After Tomorrow. The Eight Diagrams of the Day After Tomorrow is divided into the Eight Diagrams of the Day After Tomorrow. The Eight Diagrams of the Day after tomorrow is also called the King Wen Bagua Diagram, with the Zhen Gua as the starting point and located in the due east. In a clockwise direction, they are Xun Gua, southeast; Li Gua, due south; Kun Gua, southwest; Dui Gua, due west; Qian Gua, northwest; Kan Gua, due north; Gen Gua, northeast. If it symbolizes solar terms, Zhen is the spring equinox, Xun is the beginning of summer, Li is the summer solstice, Kun is the beginning of autumn, Dui is the autumnal equinox, Qian is the beginning of winter, Kan is the winter solstice, and Gen is the beginning of spring. That is to say, the order is: Kan 1, Kun 2, Zhen 3, Xun 4 and 5 are the middle palace, Qian 6, Dui 7, Gen 8 and Li 9. "Shuo Gua Zhuan" says: "Qian, Tianye, so it is called Hu father." . Kun, earth, is called the mother. If she pulls a string, she will get a boy, so she is called the eldest boy. If she pulls a string, she will get a girl, so she will get a boy. If you ask again, you will get a girl, so you are called a middle girl. If you ask for three strings, you will get a boy, so you will be called a young boy. If you ask for three strings, you will get a girl, so you will be called a young girl." "Shuo Gua Chuan" says: "The emperor comes out of shock, aligns with Xun, meets and separates, serves Kun, speaks words, fights, works hard, and makes words." Shaozi said: "Qian unites the three men in the northwest, and Kun unites the three females in the southwest. Qian, Kan, Gen, and Zhen are yang, and Xun, Li, Kun, and Dui are yin." Acquired Bagua evolved from Innate Bagua. The acquired Bagua chart is different from the innate Bagua chart. The acquired gossip is also called "King Wen's gossip". According to legend, it was painted by King Wen of Zhou Dynasty. This is the acquired gossip, with Qian as the father, Kun as the mother, Zhen as the eldest son, Xun as the eldest daughter, and Kan as the eldest daughter. The middle man, Li is the middle woman, Gen is the young boy, and Dui is the young girl.

What is the difference between the innate Bagua diagram and the acquired Bagua diagram? Why are the innate Bagua diagrams arranged in this way?

In ancient times, there was a Fu Xi innate Bagua diagram.

This belongs to The scope of Xianyi.

The innate Bagua talks about confrontation,

That is to divide the eight types of objects represented by the Bagua into four groups,

to illustrate its yin and yang confrontation relationship.

Different images appear in the Tai Chi diagram due to the movement and transformation of the yin and yang directions. In the Xiantian Bagua Diagram, Kun is on the left when he vibrates Li and Dui. Kun is the mother. If Li presses again, he will get a girl. If he presses three hexagrams, he will get a girl. The three hexagrams are all yin. If he vibrates only one line, he will get a man, which is yang. Therefore, the black color on the left side of the Tai Chi diagram represents Yin, and the white dots in the black represent Yang within Yin. Qian, Xun, Kan and Gen are on the right, and Qian is the father. If you ask Kan again, you will get a boy. If you ask Gen three times, you will get a boy. The three hexagrams are compared to Yang. If you only ask Xun and you will get a girl, it will be Yin.

The innate gossip talks about confrontation , that is, the eight types of objects represented by the Eight Diagrams, including heaven, earth, wind, thunder, mountains, rivers, water, and fire, are divided into four groups to illustrate the confrontation between yin and yang. In "Zhou Yi Shuo Gua Zhuan", the two hexagrams Qian and Kun are in opposition, which is called the positioning of heaven and earth; the two hexagrams Zhen and Xun are in opposition, which is called Lei Feng Xiang Bo; the two hexagrams Gen and Dui are in opposition, which is called Shanze Dengqi; the two hexagrams Kan and Li are in opposition and are called Shanze Dengqi. Water and fire are incompatible with each other to represent the confrontation between these different things. According to the content of the above-mentioned Zhi diagram, the Xiantian Bagua can be divided into three cycles:

The first cycle: going left from the Kun hexagram, indicating the first birth of the Yang in the winter solstice, starting from the north; going right from the Qian hexagram, It means that the first yin of the summer solstice is born, starting from the south. This cycle refers to the innermost circle of the innate Bagua chart, which is composed of the first line of the hexagram. This cold and one hot period represents the movement of the sun in its annual cycle.

The second cycle: It consists of the middle lines of the hexagram. Half a circle of yang lines means that the sun rises from the east during the day and passes through the south to the west; a half circle of yin lines means the night after the sun sets. This is recorded Image of the sun's daily cycle.

The third cycle: It consists of the upper lines of the hexagram. A half circle of yin lines represents the first half of the moon's movement, which is the new moon; a half circle of yang lines represents the second half of the moon's movement, which is the quarter. It can be seen that this image is a unified year, month, day and time cycle.

The Eight Diagrams of Houtian Bagua Diagram

The Eight Diagrams of Houtian are popular, describing the cycle, such as the flow of water, to express the dependence and mutual root of yin and yang, and the mother and child of the five elements. The Houtian Diagram is a collection of laws derived from the passage of the four seasons and the growth of all things.

From "Book of Changes."

It can be seen from the "Gua Chuan" that all things are born in spring, grow in summer, harvest in autumn, and store in winter. There are miracles every Sunday for 360 days, and the eight trigrams are used for 45 days. The turning point is reflected in the eight sections of four positives and four evens. This constitutes the acquired Bagua chart that runs in a clockwise direction.

Each hexagram has three lines, three to eight, which refers to the twenty-four solar terms in a year. Here we can see the essence of these hexagrams.

What is the difference between the innate Bagua map and the acquired Bagua map in the Bagua orientation? The Xiantian Bagua map mainly represents a facade space, which can also be said to be a cosmic space viewed from the ground. The acquired Bagua mainly represents a flat space.

Baidu Encyclopedia has Baidu Encyclopedia of image formulas for the day after tomorrow.

What is the real day after tomorrow? The real day after tomorrow is not the traditional day after tomorrow diagram, but the Taiyi Bagua diagram. The orientation is the same as the traditional diagram of the day after tomorrow. The Bagua diagrams are the same, but the hexagram numbers are different. Taiyi Bagua is the Bagua diagram used in "Taiyi Shi", which is one of the three secret arts in ancient Chinese magic and mathematics. "Taiyi Style", "Qimen Style", and "Liuren Style" are all called the "Three Styles", and "Taiyi Style" is the first of the "Three Styles". The Taiyi family is one of the seven families of magicians recorded in the "Historical Records of the Sun". "Hanshu*Wuxingzhi" contains twenty-three volumes of "Taiyi Yin and Yang", which should be the book of Taiyi family. It can be seen that "Taiyi Style" has a long history. The real acquired Bagua chart is as follows: There is a difference between the traditional acquired Bagua numbers and the Taiyi Bagua numbers. The traditional acquired Bagua numbers are: "Kan 1, Kun 2, Zhen 3, Xun 4, Zhong 5, Qian 6, Qidian, Ba Gen" , Li Jiu. "The Taiyi Bagua numbers are: "Qian 1, Li 2, Gen 3, Zhen 4, Zhong 5, Dui 6, Kun 7, Kan 8, Xun 9." See the picture below: Taiyi palace position and . There is an obvious inheritance relationship between the Luoshu palace, but why is there one difference between the Taiyi palace and the Luoshu palace? There have always been different opinions. Guo Pu of the Western Jin Dynasty said in "Taiyi Lingyao Jing": "The earth lacks the southeast, and if there are many palaces, none of them are nine, so nine are needed to fill it." Guo Pu believed that the sky tilts to the northwest, and the earth lacks the southeast, so Use the largest house number nine to fill it. Lechan of the Eastern Jin Dynasty said: "Taiyi governs the way of heaven and understands human affairs. The princes can get it and unify the world, so they send a palace to do it." Wang Ximing said: "Taiyi governs human affairs and knows the way of the future, so the saint is special The difference of one palace is to clarify the meaning of the prophet. "The theory is as follows: First look at the picture below. The Bagua in this picture is composed of six yang lines and four yin lines, which are arranged according to the laws of nature, from top to bottom. They are Qian Gua, Li Gua, Gen Gua, Zhen Gua, and then from bottom to top they are Dui Gua, Kun Gua, Kan Gua and Xun Gua. A "U" shaped pattern is formed. Although this Bagua chart is different from our common arrangement of the Eight Diagrams of successive days, it is indeed a complete Bagua chart, and the order of arrangement and combination is exactly the same as the number of Taiyi Nine Palaces, which shows that the arrangement order of Taiyi Nine Palaces is not arbitrary. , but has its origin. This kind of three-dimensional distribution of Bagua diagrams has strong regularity, and there is no repeated combination. Therefore, this ten-yao three-dimensional eight trigrams can be applied to describe the three-dimensional laws of things, providing a new idea for solving practical problems in our daily lives. I will no longer be like before, whenever I encounter a problem, I will try to solve it with the Bagua of the day after tomorrow. In fact, there is by no means just one way to solve the problem. There should be many good ways that we have not discovered yet. Just because we don't know it doesn't mean that there is no such way. In addition, there is another Bagua diagram to illustrate: This eight-yao Bagua diagram has the same principle as the ten-yao Bagua diagram above, but in different forms. This Bagua is composed of four Yang Yao and four Yin Yao. From left to right, they are Qian Yi, Li Er, Gen San, Zhen Si, Zhong Wu, Dui Liu, Kun Qi, Kan Ba ​​and Xun Jiu. This sequence is completely consistent with the number of Taiyi Nine Palaces, and Qian 1, Li 2, Zhen 3, and Xun 4 on the left and Dui Liu, Kun 7, Kan 8, and Xun 9 on the right form an "S" shaped Tai Chi figure. This "S" law is similar to the "S" law of the Outer Bagua, and both are in line with the Tai Chi principle. The Eight-Yao Bagua Diagram can be used to study the internal relationships of the plane patterns of things. In certain matters, the Eight-Yao Bagua Diagram can express the internal relationships between things much more closely than other Bagua Diagrams. The acquired Bagua also conforms to the law that Tai Chi generates Liangyi, Liangyi generates Four Symbols, and Four Symbols generate Bagua.

See the picture below: The formation diagram of the Houtian Bagua also has rules to follow. The upper lines of the four hexagrams Qian, Li, Gen and Zhen are three yang lines and one yin line; the upper lines of the four hexagrams Dui, Kun, Kan and Xun are Three Yin Yao and one Yang Yao. The Yin and Yang Yao on the left and right sides maintain a relatively balanced and stable state. The middle lines of the four hexagrams Qian, Li, Gen and Zhen are one yang and three yin; the middle lines of the four hexagrams Dui, Kun, Kan and Xun are three yang and one yin. The left and right Yin and Yang Yao are also in a relatively balanced and stable state. The lower lines of the four hexagrams Qian, Li, Gen and Zhen are three yang lines and one yin line; the lower lines of the four hexagrams Dui, Kun, Kan and Xun are one yang line and three yin lines. It also maintains a relatively balanced and stable state. The upper, middle and lower three lines of the four hexagrams Qian, Li, Gen and Zhen are generally regarded as having more yang, more yin and more yang; the general view of the upper, middle and lower lines of the four hexagrams of Dui, Kun, Kan and Xun is There is a lot of yin, a lot of yang, and a lot of yin. The four hexagrams on the left are mostly Yang, and the four hexagrams on the right are mostly Yin. It also means one yang and one yin. It is also a relatively balanced and stable system. If they are unified, the four hexagrams "Qian, Li, Gen and Zhen" can be seen as Li hexagram (yang, yin, yang); the four hexagrams Dui, Kun, Kan and Xun can be seen as Kan hexagram (yin... ..gt；gt;

Why are the directions of the Bagua map and the map the day after tomorrow exactly opposite? You have to look at the so-called Bagua map the same way you look at a map! That is to say, up north, down south, left west, right east !

What is the actual orientation of the south in the Houtian Bagua map? Yes. The orientation of Yi Gua in the Feng Shui book: 1. East (Zhen Gua, the left side of the Houtian Bagua) refers to the geography (map). West. 2. West (Dui Gua, the right side of the Houtian Bagua) refers to the east on the geography (map). 3. South (Li Gua, the top of the Houtian Bagua) refers to the north on the geography (map). (Kan Gua, below the Houtian Bagua) refers to the south on the geography (map)

The essential difference between the Xiantian Bagua and the Houtian Bagua is that the order of the Xiantian Bagua is different from that of the Houtian Bagua. The orientation is up, south, north and left. East, right and west (the orientation of the Bagua is different from the square field on modern maps). The innate Bagua are: 1. Heavenly stem: south; 2. Zedui: southeast; 3. Li: east; 4. Lei Zhen: northeast; 5. Feng Xun: southwest; 6. Kan: West; 7 Shangen: northwest; 8 Dikun: North. The middle is the position of heaven and earth. The water and fire are not in harmony.

The acquired eight trigrams are: 9 Li: south; 4 Xun: southeast; 3 Zhen: east; 8 Gen: northeast; 1 Kan: north; 6 Qian: northwest; 7 Dui: west; 2 Kun: southwest. "Shuo". Gua Chuan: The Emperor comes out of shock. When he meets, he will leave. When he speaks, he will fight against the obstacles.

Use philosophy. From the point of view, the terms "first" and "the next" are just codes. Logically speaking, they are just a definition to divide the scope of stages.

I suggest comparing the two. The impression will be deeper once you learn it.

I suggest you buy a copy of "Miscellaneous Comments on the Book of Changes" by Nan Huaijin. I am also a beginner, and this book is relatively easy to understand.