The inheritance of Zhouyi?

Zhouyi: Inheritance and Development Article Author: Anonymous Article Source: Internet Update Time: 2010-6-10 18:51:37 Font Size: T | T In the field of Chinese culture, Confucius deleted "Poetry" ", "Book", and after compiling "Li" and "Yue", he compiled the Six Classics, praising the inheritance of Yi studies since "Zhouyi", in Sima Qian's "Historical Records", Ban Gu's "Hanshu" ", as well as Fan Ye's "Book of the Later Han", all record the system of inheritance of Yi studies after Confucius. But since the imperial edict and the Song Dynasty, the "Book of Changes" we have read, regarding the arrangement procedures of the "Ten Wings", in fact, most of them are based on the arrangement of Wang Bi in the late Han Dynasty. He took the classical Chinese of the two hexagrams Qian and Kun and placed them under the main hexagram. At the same time, he also reversed the order in some parts of the "Series" according to his own wishes. It is equivalent to the book "The Great Learning" we are reading now. It was arranged by Song Confucianism and was not in the original order of "The Great Learning". Now when studying the "Book of Changes", we should pay attention to this point. The Book of Changes from Confucius to the end of the Warring States Period: Confucius taught Shang Qu. Shang Qu granted Luqiao shelter to Ziyong. Ziyong was taught the arm bow in Jiangdong (he was the son of Xunqing). Zigong was granted the title of Yanzi. The Zi family taught Sun Yu of Dongwu to ride. Zicheng taught Qitian and Hezizhuang. This one. Also, after Confucius died, Zixia also taught the Book of Changes in Hexi. However, he was refuted by his Confucian classmates, who believed that his cultivation of Yi studies was not enough, so Zixia's subsequent inheritance did not include too accurate information. The only book left in the world is "Zi Xia Yi Zhuan". Its authenticity is difficult to distinguish, but it does have the value of ancient "Yi Xue" thought. This is the second one. Yi studies in the Western Han Dynasty: Tian He taught (Dongwu) Wang Tongzizhong, (Luoyang) Zhou Wangsun, (Liang) Ding Kuan, (Qi) Fu Sheng, all four of them wrote several chapters of "Yi Zhuan", but they have been lost in later generations. Secondly, from the lineage of Wang Tongzi (Donwu), it was passed down to Yang He, with the character Yuanjing. No respect is passed on to the capital. Fang Chuanliangqiu congratulated. Congratulations to Chuanzi for coming. Later, the lineage of Wang Jun and Ding Kuan was passed on, and then passed on to Wangsun Tian, ​​Wangsun to Shi, Zhang Yu, and Yu to Peng Xuan. The above are all inheritances from famous scholars specializing in Yi studies. As for Yin Yang, Najia, Gua Qi and other Yi studies, there was another series from Tian He to Ding Kuan. Wang Sun Mengxi was responsible for the theory of yin and yang and hexagram qi. Good news to Jiao Gan again, named Yanshou. He wrote the book "Yi Lin", which completely broke the path of "Zhou Yi". Another Jingfang, who inherited Jiao Yanshou's Yi studies, wrote the book "Jingfang Yi Zhuan", which opened the door to the yin and yang "Najia" of Xiangshu Yi studies. The Yixue of the Eastern Han and Later Han Dynasties: The inheritance of the Yixue of the Western Han Dynasty seemed to have been lost by the Eastern Han Dynasty. Therefore, the separation between the study of Xiangshu and Yili was formed from this. The system of inheritance of Yi studies in the Later Han Dynasty was even less clear. The famous Yi scholars at this time included Ma Rong, Zheng Xuan, Xun Shuang, Liu Biao, Yu Fan, Lu Ji and Wang Bi in the late Wei Dynasty. Among them, Xun Shuang’s Yixue was collected by later generations into one volume. Therefore, in later generations’ studies of Yixue, the terms “Nine Schools of Yi” or “Nine Schools of Xun” were often mentioned, that is, For that matter. Zheng Xuan's study of Yi began with studying the xiangshu of Jingfang. Later, he left Beijing Studies and specialized in the theory of Fuzhi. He used Confucius' "Yi Zhuan" to explain the Yixue. The Yi study in the late Han Dynasty probably followed the footsteps of Xun Shuang and Yu Fan, and became more and more in decline. Therefore, the young and talented Wang Bi took a different path and wrote "Yi" exclusively from the ideas of Lao and Zhuang Xuanxue. . The most regrettable thing is that the Yi studies of later generations have generally followed Wang Fusi's footsteps and cannot go up to the poor blue sky and the bottom to the underworld, directly to the palace of Emperor Xi. "Oriental ancient culture" originated in China, spread and prevailed in Southeast Asian countries, and has been accepted by countries around the world. It is an enduring ancient culture that has experienced 3-5 thousand years and has widespread influence. System is not only a philosophical ideological system, but also a scientific system. There are four types of "Oriental Ancient Culture" systems: (1) The "Book of Changes" culture that unifies opposites with yin and yang. (2) Confucian culture with Confucius as the main body. (3) Taoist culture represented by "Laozi" and "Zhuangzi". (4) Buddhist culture with India as its origin. These four ancient cultures are called the core of "Oriental Culture". From its creation to the present day, they are China's cultural heritage. But so far, most of them have been promoted and applied more widely in Southeast Asian countries. They have a long and profound history and have promoted social progress and economic development in the past dynasties. Chairman Li Ruihuan said at the conference commemorating the 2550th anniversary of the birth of Confucius: Confucius was a great thinker and educator in ancient China. The Confucianism he founded was broad and profound, including thoughts and ideas in politics, economics, philosophy, ethics, education, art, etc. .

It constitutes the foundation of the traditional culture of the Chinese nation, plays an irreplaceable role in the formation, reproduction, unification, stability and self-reliance of the Chinese nation among the nations of the world, and has made extremely important contributions to the progress and development of human civilization. A far-reaching influence that transcends time and national boundaries. Many important treatises on Confucianism, especially the wise sayings on how to be a good person, deal with things, and build a country, are still widely quoted by people today. Taoism originated from China, and Buddhism originated from India, and has been spread continuously in Southeast Asia for generations. The purpose of their teachings is to encourage good deeds, relieve selfish desires in life, and be able to transcend mortals, relieve the pain of life, face complex contradictions in the world, and It puts forward the civilization theory of "letting a hundred flowers bloom and a hundred schools of thought contend", which has a more scientific aspect, especially the high scientific content in Taoism. Philosophy and ethics can be used to solve it and lead mankind to the prospect of civilization. It is a symbol of civilization in life and emits an indelible aura of faith among people around the world. For example, the theory of "Laozi": "Tao generates one, one generates two, two generates three, and three generates all things. All things bear yin and embrace yang to inject qi into harmony." This theory has played a role in deciphering the biological genetic code for the world. The bases of DNA are composed of There are only 64 arrangements of triplets, forming the regularity of the Bagua triplet. "The Book of Changes" is the first of the Four Books and Five Classics. It is known as "the first of the classics and the source of the encyclopedia." Our great leader, Chairman Mao, was fond of learning all his life. He is particularly accomplished in "History" and "Four Books and Five Classics". He drew lessons from the past and the present and made great contributions to the Chinese revolution. The ancient culture of "The Book of Changes" is not only a philosophical culture, but also a piece of scientific knowledge. Chairman Mao often drew on it and played a great role in decision-making on state affairs. The Yin and Yang of the "Book of Changes" are unified in opposites. It is all-encompassing and includes everything in the universe. The theoretical basis of traditional Chinese medicine is based on the principle of the five elements in the "Book of Changes": the most cutting-edge modern scientific inventions - computers, applied Chinese The principle of the unification of yin and yang in the Book of Changes transformed mathematics into binary, using 0 to represent yin and 1 to represent yang. The computer was born by digitizing computer information. Not only does Chinese tradition attach great importance to Bagua Feng Shui, but now Koreans pay even more attention to Bagua Feng Shui, and even the national flag uses Bagua diagrams. The Chinese use the Bagua principle in the Book of Changes to optimize the momentum, which is in line with the optimal way of human survival. Regardless of geographical location, buildings that use the optimal combination of Bagua Feng Shui momentum can make the energy, air flow, light, water, and particles interact with the human body. In order to achieve the best results in human life and work, all large-scale buildings in ancient and modern my country are based on the Bagua Feng Shui method, such as the International Hotel in the capital, the People's Bank of China in Fuxing Gate, etc. Professor Meng Kaitao founded "Yin Yang and Five Elements Mathematics", which is a new mathematical theory proposed in contemporary mathematics and established a mathematical model that reflects the regularity of the "Book of Changes". The British historian of science Joseph Needham believes that the Tai Chi diagram in the "Book of Changes" shows the positive and negative effects of the cosmic force field. The American high-energy physicist F. Capra believes that the movement change principle of the Tai Chi diagram is consistent with the academic type of dynamics. Scientific Yi Jing Pai also created the "monary theory", "fractal progression theory", "fuzzy group theory", the theory of earth's meridians and acupuncture points, etc., and made great contributions to the development of human science and technology. "The Book of Changes" contains two aspects: Xiangshu and Yili, but in fact Xiangshu, Yi and Li can be subdivided. The Yi hexagram in the "Book of Changes" reflects the classification of the operating laws of things, and the Yao reflects the different development stages of various types, which corresponds to the evolution and development laws of heaven, earth, people, and things caused by the generation of cosmic information. In the 1980s and 1990s, Zeng Bangzhe developed the structural theory from the system synthesis theory and proposed that "Tai Chi Diagram is a synthesis of the origin of vitality, the changes of yin and yang, the organization of the hexagram sequence, and the concepts of Tao and utensils." He believed that it was a homogeneous and homogeneous system unique to Chinese culture. The schema logic system of constructing mathematical models involves the model-based logical thinking method system of the origin theory, evolution theory and construction theory of the universe as well as the concept of "Tao" spirit and "vessel" objects. The development direction of "Zhouyi" should be studied and applied from three aspects: prediction, epistemology and behavior: 1. The "righteousness" of prediction reflects the meaning of ethics, and the 64 hexagrams and six relatives reflect the relationship and relationship between people. difference. "Li" refers to the discussion of the laws and principles of things, the analysis of Yi Li and Yi Dao, and the application of the principles proposed in the "Book of Changes" to explain how things are formed and developed. 2. Epistemology Modern thinking science divides the way of thinking of the human brain into two categories: one is rational cognitive thinking, which is logical thinking, and the other is perceptual cognitive thinking, which is image thinking and intuitive thinking. To study "The Book of Changes" from the perspective of epistemology, we should understand it from the perspective of perceptual thinking.

"The Book of Changes" uses the simplest two symbols of Yin Yao and Yang Yao to summarize and interpret all things, which fully embodies the modern philosophical thought of distinguishing the unity of right and the unity of contradictions in all things. "One yin and one yang are called the Tao." The development of "The Book of Changes" is inseparable from the study of the philosophical system of Yi studies, truly combining the two aspects of "study" and "skills" to study together, extracting the essence and discarding the dross. 3. Behavioral Studies "The Book of Changes" has been a philosophical book for people throughout the ages to cultivate themselves, manage their families, and bring peace to the world. This is also the ultimate purpose of our study and application of "The Book of Changes" - to guide daily behaviors such as study, work, and life. According to "Book of Changes": "Yi has Tai Chi, which generates two rituals, two rituals generate four images, four images generate Bagua, Bagua determines good and bad, and good and bad bring great causes." We should affirm: "The Book of Changes" The structure of Xiangmao Liyi is coherent and has continuity and completeness. Apply and develop the divination and philosophical nature of "The Book of Changes" and develop "The Book of Changes" into a behavioral classic. The explanation of hexagrams 64 and 384 in "Zhouyi" is actually a behavioral classic, such as the first line of Yi hexagram "Qian Wei Tian": Chu (Note: Chu refers to the first line) Nine (Note: Nine is Yang Yao, Six is ​​Yin Yao ), do not use Qianlong. It means that things are in a period when they are about to happen but have not happened, like a dragon lurking, unable to move and should not move. When people are in this period, they need to hide and wait for the opportunity, and should not act rashly to avoid unnecessary trouble.