Feng shui map of ancient tombs

What are the general requirements for the Feng Shui layout of ancient tombs? Ancient times paid attention to three combinations

Feng Shui of ancient tombs The Feng Shui caves of tombs are quite complicated. It mainly emphasizes the harmony between man and the natural Feng Shui environment ~

So simply put, there are mountains behind and water in front. The mountains behind are for backing, and the water in front are for making money. This method It is based on the Feng Shui of building a house, because the ancients believed that the tomb is the house of the dead, so it is the same as him.

Of course, there are other methods, such as the feet of the dead should be aligned with each other. It's good to look at the notch of a certain mountain. You can't choose wetlands or sandy lands. These places are not good for future generations. You can't choose low-lying places. These are all basic.

The more advanced thing is to choose the leading place, which is a bit particular. Simply put, the so-called leading point is the front part of a certain mountain range, or a protruding place.

I hope the above is useful to you. Help

Do ancient tombs have Feng Shui? In ancient times, Feng Shui was emphasized. Living people have the Feng Shui of the Yang house, and after death, they have the Feng Shui of the Yin house. In particular, the tombs of dignitaries are even more exquisite. In later generations, some people have the ability to "find the dragon's acupoints". According to Feng Shui, as long as it is a real Feng Shui treasure place, it is usually a large tomb, and there must be many treasures in the tomb. Using Feng Shui to guide the determination of the location of unmarked tombs on the ground is a surefire success.

Moreover, the feng shui evaluation standards for ghost houses have not changed much since ancient times. They are generally based on the book "The Burial Sutra".

Song Dynasty Tomb Feng Shui Ancient Chinese people have long recognized that human beings are dependent on and compliant with nature. Food, clothing, housing, transportation, birth, old age, illness and death are all closely connected with nature, and they must live in harmony. If people are separated from nature, problems will arise. People's Feng Shui thoughts emerged from their summary of nature. "Being safe in the grave" and "harmony between man and nature" are reflections of this thought in funerals. The word "burial" vividly illustrates this concept: after death, the person is buried in the earth and covered with plants. Today you can see it in many cemeteries. After the memorial service, people scatter flowers on the tombstones or plant flowers and trees around the tombstones. This ancient traditional custom of "burial" still continues.

Contemporary people pay more and more attention to the living environment. Before buying a house or land, they must choose a location and look at the surroundings. So what kind of "living environment" should be chosen for the deceased? Especially now that cemeteries are concentrated in the form of cemeteries, how far can many people's wish to choose a blessed land with good Feng Shui for their deceased relatives be realized?

The principle of being surrounded by mountains and rivers

Being surrounded by mountains and rivers, with green mountains and green waters, is a beautiful environment that people generally yearn for. It is also the basic principle of a good cemetery, which is reflected in the Feng Shui theory. "The owner of the mountain and the small amount of water control the wealth", which means that if you choose a mountain, you can make people in future generations prosperous; if you choose water, you can make a lot of money. Stone is the bones of the mountain, and water is the blood of the mountain. The benevolent enjoy the mountain, and the wise enjoy the water. Water is the source of life. Only when mountains have water can they have life. A mountain without water seems to have no soul. Therefore, there is a saying in Feng Shui: If there are mountains but no water, don’t look for land. Before you look at the mountains, look at the water first. It can be seen that "the owner of the mountain and the small amount of water control the wealth" is the simplest and most incisive summary of the investigation of cemetery Feng Shui. Some Feng Shui theories that focus on regulating Qi emphasize hiding wind and gathering Qi. The so-called: "The method of Feng Shui is to obtain water first, and to store wind secondly" ("Burial Book"). It is believed that the larger the water surface, the thicker the gathering of Qi, and the greater the wealth. .

The principle of facing forward and leaning on the left and right

"Green dragon on the left and white tiger on the right, red bird in front and Xuanwu in the back" is probably a saying that people hear more in the cemetery. This is the Feng Shui effect on the cemetery. The summary of the surrounding terrain is actually surrounded by mountains on all sides, with a spacious basin in the middle. The "hole" mentioned in Feng Shui is in this basin, and the mountains on all sides are called "sand" in Feng Shui. This terrain is also reflected in the word "Burial" mentioned earlier, which is the "廻" (pronounced arch) under the word "Burial", which means holding it with both hands, holding it together with both hands, forming a sunken cave in the middle. The ancients thought this was a good burial place, so the word "funeral" itself reflects the ancient people's view of funerals.

The principle of bending and meandering

In the past, courtyards and temples had screen walls facing the gates. Modern people also pay more attention to the design of the entrance hall when decorating. Screen walls and entrance halls are both suitable. It is caused by Feng Shui, not just for looking good. Their function is to avoid direct passage and block the evil spirit coming from the frontal collision. How to block evil spirits in the cemetery? The principle of Feng Shui advocates that "straight leads to rush" and "curved leads to smoothness". Roads should be curved and mountains and rivers should be meandering, that is, crooked. Winding paths leading to seclusion not only have the practical effects mentioned in Feng Shui, but also have unique artistic effects, such as the garden architecture in the south of the Yangtze River.

The principle of open halls

Someone in ancient times became famous , became an official or made a fortune, people would often discuss the feng shui of this person's ancestral graves and call them: "Eminent place and outstanding people". Feng Shui believes that a wide open hall is conducive to nurturing talents and developing careers. Therefore, it is necessary to "climb the mountain to see the water entrance" and "enter the cave to see the bright hall." The bright hall means that there must be a broad and flat place in front of the tomb. The bright hall is open and full of vitality, so that talents can The future is bright. On the contrary, the cemetery should not be located in a narrow and limited valley.

The principle of returning to nature

In today’s urban planning, cemeteries are getting further and further away from the city. Why not stay closer to the city, where it would be more convenient to visit tombs and pay homage? Wouldn’t it be more humane? Wouldn’t it be more modern to be wrapped among high-rise buildings? Here, the feng shui of the Yin House is exactly the opposite of that of the Yang House. Urbanites advocate the integration of people and vehicles, the integration of man and machine (computer), work first, and efficiency first, while the cemetery emphasizes nature first and the unity of nature and man.

The principle of wind and water

Cemeteries also pay attention to "wind and water". The direction of wind and water in Beijing is northwest, so the Ming Tombs are located in Changping District, northwest of Beijing. . The northwest is determined based on the central axis of Beijing. This central axis starts from the Drum Tower in the north, passes through the Palace Museum and Qianmen, and ends at Yongding Gate in the south. The center point is the Forbidden City, also known as the Forbidden City.

In summary, the significance of Feng Shui is to help people choose good luck and avoid bad luck, which is consistent with the starting point of choosing a cemetery for funerals in the hope that the deceased can rest in peace and the living can feel at ease. As for whether Feng Shui will bless the descendants and make people prosperous, it depends on the benevolent and the wise, but you can't go wrong by choosing a lucky land. It is said that the famous architect Ieoh Ming Pei, the super rich Bill...gt;gt;

Which direction does the ancient tomb face? Feng shui of the Yinzhai cemetery pays the most attention to feng shui considerations in site selection. Dragons, sands, caves, water, Mingtang, near cases, and far dynasties all have certain layout arrangements and particularities, including the geology, hydrology, orientation, and soil requirements of the base site. In particular, they are integrated with the natural mountain and river landscape to achieve extremely grandeur. The state of perfection.

The entrance to the cemetery should face south, southeast and south-southeast as auspicious aspects. Feng Shui scriptures say: Qi will be lost when blown by the wind, and will stop when it encounters boundary water. Ancient people gathered Qi to prevent it from dissipating, and used boundary water to restrict it from running, so it was called Feng Shui. According to the rules of Feng Shui, getting water is the best, and being able to hide wind is the second requirement. Why do you say this? Because even the grand movement of qi still has its remaining qi to stop, and although it is scattered, the deep qi still has a place to gather.

The scriptures say: Water flowing outside the soil is called external air. When external air flows rampantly and becomes boundary water, the energy within the soil will naturally stop gathering. This is exactly what it means. The scriptures also say: The shallow and the deep can be multiplied, and Feng Shui is created by itself. Scholars are the mother of anger, and only with soil can there be energy. Qi is the mother of water, and only when there is Qi can there be water. Therefore, the Qi hidden in dry and hot places should be shallow, and the Qi hidden in flat areas should be deep. When the soil of the cemetery belongs to ancient times or old tomb soil, new soil must be transported from Kyrgyzstan to replace it. If a tomb is built on the ridge line of a mountain or on the top of a mountain, it will bring about the evil aspect of labor due to the preservation of property and problems with heirs. In a cemetery with high graves, the owner's family fortune will not improve. If it is necessary to fill it higher due to surroundings, it can only be filled one foot higher. In a cemetery enclosed by high walls, the owner will be far away from society and will be isolated and helpless.

Ancient tomb Feng Shui limericks: Kunlun’s veins come from Longyuan, so they use the size of branches to push them.

Or the ground is flat and spinning left and right, or the motivation can be seen from the ups and downs.

The five stars of Jiyanjie Qi are changed, and the golden dragon arrives and lowers the head.

There are red birds in front to greet each other, and dragons and tigers on the left and right depend on each other.

Look at the mountains but at the water. Thousands of rivers and hundreds of waters lead the dragon back.

Wanwanshui comes to Mingtang to get married. This is always a suitable place to form acupuncture points.

The Daqian and Dalong rivers converge, and the Zhilongjian stream also depends on them.

The love between mountains and rivers is blood, and it is not suitable to fly diagonally and walk straight.

When you come to the dragon, you are the host and guest, and you must make the guest and host feel friendly.

Don’t complain that there are vacancies in the hall, the concave wind blows to disperse the true energy.

There are thousands of different mountains and rivers in the world. This teaches people to understand the general picture.

There are false flowers and false caves everywhere. Don’t call me a fan of mediocre teachers.

Occasionally, when the dragon is on the level, there will be mountains approaching to challenge each other.

Although the dragon and tiger arrive, they are not accompanying each other, and there is no bright hall to build up the inner energy.

It has nothing to do with the water flowing out of the mouth. There is no need to doubt that this is a flower cave.

It is the golden dragon that comes to bow its head. Don't look for a cave here.

When searching for a dragon over a thousand miles, you first look at the water. The dragon has not gathered before the mouth of the water closes.

Look for a section from the front, where the two waters intersect to find the ground.

Don’t go too far in pursuit of the dragon. The road ahead will be empty and it will be difficult to marry.

To be related to the dragon and tiger, shrinking and flat bars have real opportunities.

The mountains should be green and the water should be blue, and the poor mountains and bad water are bad luck.

Even if he is doing well, his skin and flesh will crack and his murderous intent will be revealed.

The most fearful thing is that when the water is gone, the feng shui will be chaotic, and the dragon is afraid that the road will be broken when the dragon comes.

The electric pole and iron tower are neutral, and the real dragon is also angry.

The dragon has no ups and downs when it comes to the plains, but it learns the secrets from the waterways.

If there are many waters to meet, there is no need to doubt that this place is a hole.

There is no connection between the dragon and the mountain. There is no connection between the dragon and the tiger.

There is no court in front and no mountains in the back, but water comes from all directions, but it is related.

An inch lower on the ground is regarded as water, and an inch higher on the ground is regarded as a mountain.

People at that time recognized the beauty of it, and they were the immortals in the plains.

Regulating Qi:

No matter how far you come from the mountain, you can see the real dragon from the beginning.

Look at the mountains and push the water backwards, and the yin and yang are connected with each other.

It is matched with the mountain dragon and the zero water, which is called eternal prosperity from generation to generation.

Let’s first identify the dragon from its acupoint. The yin and yang of male and female are infinitely wonderful.

Yin comes to Yang and Yang comes to Yin. The intersection of Yin and Yang must be clearly distinguished.

One, six, three and eight trees are water, two, seven, four and nine are carefully searched.

There are mysteries in the four directions of the Sutra, and the sages left wonderful scriptures.

A pure and pure hexagram is a good luck, and the mountain faces the water mouth and closes the city gate.

Mountains return to mountains and rivers return to water, and the paths of yin and yang go forward and backward.

Don’t ask the mountain dragon to go into the water, and don’t ask the water dragon to go up the mountain and forest.

If you have good luck, it is like a jewel; if you have bad luck, it is a pit of fire.

If you encounter the Zhengshen sitting in the upright position, match the water mouth with the Lingshen.

The breaths of parents and children do not mix. This is the dragon spirit of the human world.

The three yuan and nine fortunes are always undefeated. The earth and the earth are born in harmony with the heart of heaven.

Heaven and earth create great fortune. , the emperor is in charge of all the people,

Even if he hooks up with small places, his wealth and fame will definitely spread far and wide.

The real dragon's acupoint has not yet arrived, so the earth master is wasting his efforts.

This person has not been able to protect his blessings, and the misfortunes are caused by impermanence.

The three yuan and nine fortunes alternate, so that the invisible can be matched with the form.

Parents and children live in heaven and earth, and the hexagram of the earth element must be pure.

Don't get both left and right, as empty hexagrams are the root of disaster.

Parents may be both left and right, but it is important to be clear about both land and people.

It is not safe to combine land with people beyond the fifth degree, and to combine people with people beyond six degrees.

Don’t complain about the lack of friendship between heaven and earth, as misfortune turns out to be true.

If the dragon and the dragon come together, it makes sense to sit facing the shun and both sides.

The mountains should be aligned with the water, and the left and right sides should be divided into yin and yang.

The hexagram can be obtained within three times, and the replacement star can be found after three times.

If the three hexagrams of parents are fulfilled, you will be blessed in your previous life.

There are not many secrets to Xuan Kong. Long Xiang Sha Shui has already explained it clearly.

Some people know the wonders of flying stars and can explain the universe in the palm of their hands.

The layout of ancient tombs Within the entire Han Empire or Han cultural circle, tomb forms can be roughly divided into two categories: mainstream and side branches. The mainstream tomb styles are the wooden coffin tombs with vertical pits, earth cave tombs, and the brick chamber tombs with horizontal pits developed from the pre-Qin Dynasty. They are the common styles of tombs in the Han Dynasty.

In terms of tributaries, such as cliff tombs in Sichuan, stone slab tombs in Shandong, and shell tombs in Northeast China, they are tomb forms with local characteristics, so they are highly specific and less popular.

Vertical-hole wooden coffin tomb

The basic structure of the vertical-hole wooden coffin tomb in the Han Dynasty is the same as that of the pre-Qin wooden coffin tomb, that is, a rectangular earthen pit is dug vertically downward from the ground to serve as a place for the coffin. 's tomb.

The structure of the coffin chamber is generally a rectangular box shape, and the coffin plates are mainly connected by grooves and mortise and tenon joints. The coffin can be further divided into spaces of different sizes for placing coffins and funerary objects.

The shape of coffins is still mainly rectangular box-shaped, and there are also examples with wider heads. As for the curved coffin lid commonly used in modern times, it is extremely rare. The coffin boards are joined together with mortise and tenon joints or coffin nails.

In addition to the coffin chamber, there are various types of fillings. Most of them are made of white plaster mud and charcoal to prevent moisture. A few of the tombs have drainage facilities at the bottom. For convenience when digging tomb chambers, the mouth of the tomb pit is usually bucket-shaped. In addition, in areas affected by the Chu culture, tomb passages are one of the most common tomb arrangements. They may have been set up for the convenience of construction and have no absolute relationship with the status of the tomb owner.

The shape and origin of brick chamber tombs

The construction of a typical brick chamber tomb basically involves digging a vertical pit downward from the ground and opening a hole horizontally at the bottom of the pit. , and then build a tomb chamber with blocks in this horizontal hole and place the coffin in it. Some brick chamber tombs have sloped tomb passages, and some brick chamber tombs are built at the bottom of vertical pits without horizontal pits. Due to the different brick construction methods, brick chamber tombs can develop into quite complex forms.

It is worth explaining that the brick-chamber tomb form did not suddenly appear in the mid-Western Han Dynasty. Its origin may be traced back to the custom of earth-hole tombs used in Shanxi and Shaanxi during the Warring States Period.

The cave shape of earth cave tombs is actually similar to the concept of horizontal caves in brick chamber tombs. That is, a vertical cave passage is dug from the ground downwards. After reaching the bottom, a cave is dug horizontally to the side. Initially, it is used as a placement The niche used for burial objects later gradually expanded and became a tomb chamber for placing coffins. However, during the Warring States Period, the caves were wide and shallow, and later changed into deep and long caves.

In addition, in the late Warring States Period, a type of hollow brick coffin tomb appeared in Henan. The structure of this kind of tomb is basically the same as that of a vertical-pit wooden coffin tomb, except that the wooden coffin is replaced by a coffin chamber made of large rectangular hollow bricks, and the wooden coffin is still placed inside the brick coffin. Judging from the size of this type of tomb and the grave goods, the status of the tomb owner cannot be too high, and he may be a low-level official or scholar.

The social and cultural basis of structural transformation

The Han Dynasty was an era of great changes in the burial methods of ancient my country. The earth pit tombs with wooden coffins and vertical pits, which have been the mainstream of tombs since then, were transformed into brick chamber tombs in the Han Dynasty. If we believe that a person's way of dealing with the dead is basically based on a fixed set of customs, and this custom also reflects the values ​​and religious views that are generally popular in society, therefore changes in this custom also represent people's behavior in certain situations. There have been changes in beliefs, beliefs, and other social and economic conditions.

Regarding the emergence of brick tombs, we can discuss the fact that coffins made of bricks are more durable than wooden coffins. Whether the use of bricks to build tombs comes from a desire to make the tomb immortal forever. hope? But why does this kind of hope start from the middle and lower classes? Some people argue that this is due to the lack of wood in the area, so people with less economic power used bricks instead.

Regardless of whether this is the case, at least we speculate from the changes in tomb structure that the brick chamber tombs of the Han Dynasty were probably the brick coffins of the vertical-hole brick coffin tombs moved to cave chamber tombs. For example, among a batch of tombs unearthed in Zhengzhou from the early to early Warring States period, they are arranged in chronological order. The earliest is a vertical hole earth pit, followed by a vertical hole hollow brick coffin tomb. The second is an earth hole tomb, and then the earth hole hollow brick coffin tomb. The tomb, that is, the brick chamber tomb with horizontal caves, has a long and narrow earth hole at the end, which proves that the development of tomb forms has its own inheritance and context to follow.

Tang tombs were built with tomb bricks. The bricks were not bonded together to form a dome. Han tombs with tomb bricks are not common (except for large tombs). Most of them are pits or pits with wooden squares. Tombs of the Ming and Qing Dynasties are mostly brick structures, with lime and iron sheets inlaid between the tomb bricks. The tops of some Ming tombs are more than two meters thick (seven spokes and seven coupons on the top of the tomb)... very strong. The depth of Ming tombs from the ground is generally no more than six meters, and they can be excavated overnight without special methods. Han tombs are generally about 11 or 2 meters above the ground, while Western Zhou tombs are deeper. If you want to excavate them overnight... you must use special methods. Especially the tombs of the Han Dynasty and the Western Zhou Dynasty have a long history, and the signs are difficult to find. First... How did Feng Shui come into being? "The Book of Changes" says: "In ancient times, those who were buried were buried in thick clothes and paid with salary. They were buried in the middle of the field without seals or trees." Funerals in ancient times were extremely simple. With the development of human society, the issue of burial of the deceased has gradually become more important. It grew into a big deal. Many of the important cultural relics preserved today are the remains of tombs, such as the famous Egyptian pyramids, which were the tombs of Egyptian pharaohs four to five thousand years ago. From the Spring and Autumn Period in China, Confucius vigorously advocated "filial piety", and the trend of thick burials became more and more popular and has not declined throughout the ages. A set of grand and complex sacrificial etiquette systems and tomb systems, as well as various exquisite details, gradually formed. Therefore, the tomb is considered to be the first place where ancestors and parents are buried. It can be used as a filial piety to send off the deceased, and as a plan for future generations. Therefore, everyone from the emperor to the common people paid special attention to the placement of tombs. As a Feng Shui master who chooses a place for burial, the grave house is a top priority.

The Feng Shui theory believes that the Feng Shui of the ancestral tomb will affect the fate of future generations; and the Feng Shui of the tomb of the king of a country will affect the fate of the entire country. Royal mausoleums of all dynasties have attached great importance to the selection of mausoleums in order to perpetuate the imperial power. Imperial tombs are generally located near the capital. For example, the Western Zhou, Qin, Han, Sui and Tang Dynasties all had Chang'an as their capital, so most of the imperial tombs in these five dynasties were concentrated near Chang'an; while the Yuan, Ming, and Qing dynasties all had Beijing as their capital, so The imperial tombs of these three generations are all located near Beijing.

The Tang Dynasty Emperor Tomb Area is located in the northern part of the Guanzhong Basin and the mountainous areas of Qian County, Liquan, Jingyang, Sanyuan, Fuping and Pucheng on the north bank of the Weishui River in Shaanxi Province, stretching for more than 300 miles from east to west. The characteristic of Tang tombs is that they are "mountain-based mausoleums". Unlike the tombs of the Qin and Han dynasties, which were artificially constructed high tombs with rammed earth, they were the first of "mountain mausoleums". Among the eighteen Tang tombs, only Xianling, Zhuangling, and Duanling are located in the plains. The rest are built on natural hills by using natural hills and being built under the peaks of the mountains. They are condescending, forming a situation of "standing in the south and facing in the north".

Zhaoling is the mausoleum of Emperor Taizong Li Shimin of the Tang Dynasty. It is located on the main peak of Jiujun Mountain, 22 kilometers east of Liquan County, Shaanxi Province. Jiujun Mountain is an abrupt mountain with an altitude of 1888 meters. It is separated from the Guanzhong Plain to the south and is separated from Taibai and The peaks of Zhongnan face each other from a distance. On the east and west sides, there are undulating mountains and crisscrossing ravines, which further accentuate the steepness and majesty of the main peak of Lingshan Mountain. In addition to being protected by the surrounding mountains, the Jingshui River surrounds it, and the Weishui River lingers in front of it. The beautiful landscape makes it even more majestic and spectacular.

Winding south from the main peak of Zhaoling, there are 167 tombs of meritorious officials and nobles, covering an area of ​​about 300,000 acres. Li Shimin's Xuan Palace is located high up, with tombs lined up on both sides, highlighting the supreme majesty of Zhaoling.

Qianling Mausoleum is the joint burial mausoleum of Tang Emperor Gaozong Li Zhi and Queen Wu Zetian. It is located on Liangshan Mountain in the northwest of Qianxian County. According to "New Tang Book?" "The Chronicles of Emperor Gaozong" records that Li Zhi was buried in the Qianling Mausoleum in the first year of Guangzhai (684). In the second year of Shenlong (706), the Qianling Tomb Road was reopened and Wu Zetian was buried together in the tomb.

Liangshan Mountain is 1049 meters above sea level and is conical in shape. There are three peaks on the top of the mountain. The North Peak is the highest in the middle, which is where the Qianling Tomb Underground Palace is located. It is the main body of the mausoleum and is far higher than Jiujun Mountain. The two peaks in the south are lower, facing each other from east to west and similar in shape, just like a natural gate, Huabiao and Tomb. There are earthen towers on each top, which look like breasts. They are commonly known as "Nipple Mountain". There is Leopard Valley in the east of Liangshan Mountain and Mo Valley in the west. The entire terrain is like a human body lying on its back with its head north and feet south. Qianling Mausoleum is majestic and large-scale because the mountain is the mausoleum and the mountain is the palace. The mausoleum is divided into inner city and outer city. The base levels of the south, north, east, and west city walls of the inner city are 1,450 meters, 1,450 meters, 1,582 meters, and 1,482 meters respectively. The city walls are all built by ramming. There is a gate on each side of the inner city. There are a group of stone carvings in the cemetery. Except for a pair of stone lions at each of the four gates of the inner city and a pair of six stone horses at the north gate (a pair still exists today), the rest of the stone statues are concentrated between the second and third gates in the south...from south to north. , including one pair of Chinese watches, one pair of winged beasts and one pair of ostriches, five pairs of stone horses and horse-leaders, ten pairs of stone figures, as well as wordless stele, Shusheng stele and sixty-one "Tibetan chieftain" statues, all without any loss. The splendor of a royal palace.

The imperial tombs of the Northern Song Dynasty start from the Yong'an Mausoleum of Song Taizu Zhao Kuangyin's father and end at the Yongtai Mausoleum of Zhezong Zhao Xu. There are eight tombs in total, concentrated on the platform on the south bank of Luohe River in Gong County, Henan Province. The mausoleum area is centered on Zhitian Town, within a distance of only ten kilometers, forming a rather large mausoleum area.

The capital of the Northern Song Dynasty was Kaifeng, but the mausoleum area was located in Gong County, far away from the capital Bianjing. The main reason was that the scenery here was beautiful, the soil was good, and the water level was low, making it suitable for digging tombs and providing rich burials. The mausoleum area has Songyue Shaoshi in the south and the natural danger of the Yellow River in the north. It can be said that "the head rests on the Yellow River and the feet stand on Mount Song". It is regarded by Feng Shui experts as an auspicious place with "high mountains and high waters".

The imperial tombs of the Song Dynasty were very different from those of other dynasties in terms of terrain selection. The imperial mausoleums of past dynasties were either located high up, or nestled against mountains and rivers, but the Song Dynasty mausoleum was the opposite. It faced Songshan Mountain and had its back...gt;gt;