China Naming Network - Eight-character Q&A - The content of four-pillar numerology

The content of four-pillar numerology

The root of these phenomena lies in the fact that most of the arguments and viewpoints in the numerology works published in China in recent years are incorrect or even wrong. The common characteristics of these works are: they don't really understand what "using gods" is, and they can't express the original ideological spirit in the traditional classical numerology academic system in accurate language. Coupled with some deliberate fabrications for the purpose of commercial speculation, the four pillars are in chaos, and all kinds of innovative theories are flying all over the sky. Faced with this chaotic situation, the majority of netizens have no choice. I want to know which theory is correct.

In view of this reality, the book Four-pillar Numerology as the Source will show a truly traditional and classic four-pillar numerology prediction system with high authority and complete theoretical system to the vast number of Yi-ology lovers. The main essence of the system is as follows:

First, we must find a god in the original, not in the Universiade or the fleeting time outside the original.

Second, apply the theory of God's invariance. After setting the standard with God in the initial fate, it will not change in life. God will never choose again with the changes of the Universiade and the fleeting time. This is incompatible with some theories of the modern new school. The author believes that the theory that the use of gods changes with the changes of Universiade and fleeting time is a false theory and does not conform to the principle of change.

Third, the original pattern of fate will not change with the changes of Universiade and fleeting time, which is contrary to some pattern transformation theories of modern new school. The author believes that the original fate pattern changes with the changes of Universiade and fleeting time, which is a wrong theory.

Fourth, the theory of stem and stem, branch and branch, and division and division is wrong. Many modernist four-pillar works think so. In fate, it is the trunk and branches in the same column that can directly generate grams, but between different columns, it is the role of trunks and branches. The trunk of this column cannot interact with branches in different columns. Two adjacent columns can have grams, and separating columns has no effect. For these new theories, the four pillars of numerology are firmly denied by the source. It is also pointed out that there can be a direct relationship between heaven and earth in the original eight characters. The condition of producing gram is whether it is the same as qi and ventilation. As long as there is ventilation and the gas is the same, the annual column can directly generate grams with the hourly column. Annual stems can directly branch with time to produce grams.

Fifth, attach importance to the role of the divine evil spirit system. Many modernist writers think that ghosts and gods have little effect and it is wrong to exercise restraint in the five elements. The author believes that only by attaching importance to the ghost system can the information be locked to a specific point.

Sixth, pay attention to the specific application of the twelve-year-old state. In many modern four-column works, none of them clearly explains the rise and fall of the five elements and twelve states. The author believes that prosperity, physiognomy, rest, imprisonment and death are about the rise and fall of the five elements, while longevity, bathing and crown belt are about the state of the five elements. Prosperity and decline are two different concepts.

Seven, pay attention to the role of heavenly stems in the four pillars of life and the Universiade and fleeting time. Many four-pillar works pay attention to the role of earthly branches and ignore the role of heavenly stems, which is extremely wrong. Heavenly stems and earthly branches play an equally important role, so we must attach importance to heavenly stems in the prediction process.

Eight, pay attention to the role of sound. In the modern edition of Four-Pillar Works, none of the books clearly explains how to use Yin Na in the prediction process, and some authors even think that Yin Na is useless. The book "Four pillars of numerology are the source" tells Yin Na's important role and specific application methods incisively and vividly.

Nine, focus on the weak and disobedient people to become officials and make a fortune as usual. It is also pointed out that strength is not directly related to being an official and making a fortune. No matter how strong or weak, as long as they are combined, they can be officials and have wealth.

Ten, focus on the relationship between the Universiade and the original bureau, and authoritatively point out that the original bureau is relatively static and the Universiade is absolutely dynamic. The Universiade trunk branch is just a group of dynamic trunk branches derived from the moon column, and the Universiade trunk branch only has the function of mobilizing and inspiring the original life bureau. Universiade cannot be used as a standard to measure the rise and fall of the original five elements. Originally, the ups and downs of life would not change with the changes of Universiade.

Eleven, the four categories of dynamic information and the explanations of combination information and state language are introduced in detail, including the explanation of single-column combination information and the explanation of two or more columns of combination information, which will improve the actual combat ability of Yiyou qualitatively.

Twelve, the classification of occupation. This book elaborates on wealth, official career, marriage, illness, unexpected disasters, parents, brothers and sisters, children, personality and so on. By analyzing a large number of examples, readers can have a more essential and profound understanding of various occupations, thus improving the practical ability of Yiyou.

In 2007 1 month, the four-pillar numerology was promoted to the whole country in the form of internal academic materials, which was highly praised and praised by the majority of Yi friends. Most Yi friends highly affirmed the academic viewpoints in the book. It is also suggested that the book be published regularly to the society, so as to benefit more Yi-ology lovers who are eager to learn the essence of traditional numerology. Guo Wanchun, Yi You of Beijing Hanlin College, wrote three poems to express his thoughts after reading the book Four Pillars of Numerology. The following is an excerpt:

( 1)

Have real opinions,

Regret getting to know each other and being late!

The eight characters have different interpretations.

It's a good thing you used this as a source.

Every article is innovative,

Cases are all god's.

Clear the air,

Blue sea and blue sky again.

(2)

Read "numerology is the source" again,

As if the savior reappeared.

Four-poster Najada Liu Ren,

Casting Qin yikui yuan.

How ups and downs the horoscope is,

Thanks to the giant hand.

Consolidate the source and reveal the true meaning.

A thousand ships are sailing.

(3)

Third reading is the source of numerology.

Looking back at Yi Dao Bender.

After thirteen years of poverty,

I'm struggling.

Dinghai Spring Breeze rises in southern Liaoning,

Send a roll of Xiong Wen,

Get rid of the false and keep the true,

I hope I can shine!

Guo Wanchun bowed to Teacher Liu.

Between the lines, it reflects the high recognition of the book "Four pillars of numerology" by the majority of Yi-ology enthusiasts. Professor Liao Moxiang, a well-known expert in Yi Studies in China, highly affirmed the academic viewpoints in the book after reading the book "Four-pillar Numerology", saying that the book is "novel in structure, correct in viewpoint and thorough in analysis, which can be described as a unique experience, and will undoubtedly play a radical role in some chaotic phenomena existing in the current four-pillar team. Such an easy-to-understand numerology book with high academic value is rare in China at present. " It is also suggested that the book "Four pillars numerology as the source" be pushed to the society as soon as possible to serve the vast number of four pillars lovers. It will play an inestimable role in carrying forward the traditional classic numerology culture of the motherland.

Professor Liao Moxiang not only highly affirmed the academic viewpoint and argumentation viewpoint of the book, but also gave guidance and help on the publishing method of the book. It can be said that Professor Liao Moxiang contributed a lot to the publication of The Four Pillars of Numerology.

The author firmly believes that the publication of Four Pillars of Numerology will have a great and far-reaching impact in the field of Yi-ology.