Tai Chi Bagua Five Elements_The most complete Tai Chi Bagua chart
In Tai Chi, the Yin Yang and Five Elements theories and Bagua theory in Tai Chi theory are mainly used. I have compiled the information on Tai Chi Bagua and Five Elements here for your reference. I hope you will gain something from the reading process!
Introduction to Tai Chi Bagua and Five Elements
(1) Eight Eight Trigrams
The Qian ( ) hexagram is the Tian hexagram among the innate hexagrams, located in the south. The first, second, and third lines are all Yang lines, so they are also the Lao Yang hexagram and the pure Yang hexagram, which represent pure hardness without softness. The technique indicated by this hexagram should be the first of the eight techniques, and it is also the best displayed in the technique. Innate strength──Strong techniques. It can be seen from the theory of Tai Chi that Yin is not separated from Yang, Yang is not separated from Yin, and Yin and Yang merge into each other. Therefore, it can also be concluded that hardness is inseparable from softness, softness is inseparable from hardness, and hardness and softness are intertwined (see the Tai Chi diagram, there is a cathode in the yang, and there is an anode in the yin)). Therefore, the pure rigidity in this technique does not exist independently of softness, but comes from softening. In other words, this rigidity is rigidity built on the basis of softness, that is, "accumulating softness to become rigidity." It is a kind of pure strength of resilience. This is also consistent with the principle in the innate Bagua diagram that Qian cannot arise on its own but arises from Kun.
Because the stem belongs to gold, this technique also belongs to the metal that can overcome wood. Metal is the strongest among the five elements. In addition, the stem also symbolizes ice. Water is soft but ice is hard. It is also a representative of the accumulation of softness into hardness. This technique is tough and difficult to defend when used offensively, and indestructible when used defensively. Wood is the stiffest, but metal can overcome it.
This technique is combined with the actual content of martial arts and is named "掤" (tongbing, pronounced as "Peng" in Tai Chi), which is the technique of "掤" in the Thirteen Movements. .
The Kun ( ) hexagram is the earth hexagram among the innate hexagrams, located in the true north. Its first, second, and third lines are all yin lines, so it is also the old yin hexagram and the pure yin hexagram, indicating purity and softness. And no rigidity. The technique indicated by this hexagram is the mother of the eight techniques, and it is also the technique that best displays the acquired strength in the skill - softness. In the same way, the pure softness in this technique cannot exist independently of the hardness. It also contains the softness of the rigidity. That is to say, the softness does not separate from the hardness, that is, "hardness returns to softness". It is a kind of toughness and softness. This is also It is consistent with the principle in the innate Bagua chart that Kun cannot arise by itself but arises from Qian.
Since Kun belongs to earth, this technique also belongs to earth and can overcome water. Earth is the root of all things and can accommodate all things. Water is powerful and can be strong or soft. Earth can absorb water and resist water. Used for resolution in martial arts, Kun also symbolizes submission. Therefore, using this technique to defend against the enemy can soften the enemy's power and block its momentum.
This technique is combined with the actual content of martial arts and named "press" (with the meaning of "obedience" and "obedience"), which is the technique of "press" in the Thirteen Movements.
The Li ( ) hexagram is the sub-hexagram of the Xiantian hexagram, located in the due east. The first and third Yao are the Yang Yao, and the second Yao is the Yin Yao. Two Yangs sandwich one Yin, which means that the inside is soft and the outside is hard, and softness is embedded in the hardness. Therefore, it means "use softness to overcome hardness". The technique indicated by this hexagram is a technique in which hardness and softness are combined to overcome hardness with softness.
Since Li belongs to fire, this technique also belongs to fire and can overcome metal. Fire burns upward and becomes strong. Metal is a strong method, and Li Gua has the meaning of beauty (attachment), so this technique is used. Techniques that break the enemy's rigidity are attached to his body, which is called sticky strength in martial arts. If you use the combined strength of hardness and softness to break the enemy, the enemy will be defeated quickly.
This technique is combined with the actual content of martial arts and named Lu (Lu is one of the sixty-four hexagrams, which means to overcome hardness with softness). That is the technique of "Lu" in the Thirteen Movements.
Yin Yao, two Yao are Yang Yao, two Yin and one Yang, indicating softness on the outside and hardness on the inside, softness hiding hardness, which means "needle hidden in cotton". The technique indicated by this hexagram is softness on the inside but hardness on the outside. The technique of softness but strength.
Since Kan belongs to water, this technique also belongs to water and can overcome fire. There is hardness in the softness of water. Although it is soft, it has the ability to penetrate stone. Fire performs the technique, and Kan Gua has dangers. It does not mean that it is fierce. In terms of martial arts, I will do whatever the enemy wants me to do. In the end, I will not be able to do anything to me. Therefore, I use this technique to break the enemy's moves. Use the soft strength on the outside to take advantage of the hostility and take advantage of it with the strength on the inside. If it penetrates the enemy's body and attacks the enemy, it has the effect of destroying and injuring the enemy.
Combining this technique with the actual content of martial arts, it is named "crowding" (meaning to push out), which is the technique of "crowding" in the Thirteen Movements.
The Gen ( ) hexagram is the Yu hexagram among the Xiantian hexagrams, located in the northwest. At the beginning, the second Yao is the Yin Yao and the third Yao is the Yang Yao, which means soft first and then hard and then soft, and also has the meaning of supplementing softness with hardness.
The technique indicated by this hexagram is to use softness first (hand) and then hardness (hand), more softness and less hardness, and use hardness to supplement softness.
Since Gen belongs to earth, this force method also belongs to the method of earth being able to overcome water. Taking earth means filling the depression, and water is the method of squeezing. Gen symbolizes the mountain, relying on the mountain to make it stable. Therefore, using this technique to break the enemy's squeeze has the effect of blocking the enemy's momentum and replenishing the already weak.
This technique is combined with the actual content of martial arts and named "reliance" (meaning "reliance"), which is the "reliance" technique in the Thirteen Movements.
With the meaning of hardness and softness. The technique indicated by this hexagram is the technique of first (hand) being hard and then (hand) being soft, with less hardness and more softness, and a combination of hardness and softness.
Because the earthquake belongs to wood, this technique also belongs to wood to overcome the earth. The wood penetrates into the earth, that is, it is soft with sharp thorns, and the earth presses and relies on the method. The Zhen hexagram also symbolizes movement. The most moving thing in the universe is turning. There are turns and circles, and energy returns in circles. Therefore, using this technique to defeat the enemy's pressing method relies on the principle of using hardness and softness. The hardness leads to the enemy's attack and softens the enemy's strength, and then turns to return the enemy's strength, achieving the effect of using sharp piercing and softness to break the enemy.
This technique is combined with the actual content of martial arts, and is named 撒 (Tongqi, meaning turn, pronounced ? Lie?), which is the technique of 撒 among the Thirteen Movements.
The Xun ( ) hexagram is the Yu hexagram among the innate hexagrams, located in the southwest. The first line is the yin line, and the second and third lines are the yang line, which means softness first and then hardness, which means softness leads to hardness. The technique indicated by this hexagram is softness first (hand) and then hardness (hand). , the technique of combining hardness with softness and hardness with softness.
Since Xun belongs to wood, this technique also belongs to wood and can overcome earth. Like Qi Fa, it also takes the meaning of "to sharpen and pierce softness", to control and rely on the Fa. The Xun hexagram symbolizes wind, which has an all-pervasive nature, so Xun also means entry. If you don't get in, you won't get it! Therefore, using this technique to break the pressing method and rely on the method has the effect of using softness to lead to hardness, softness and adhesion to the enemy's force to enter the enemy's circle. When the strong force is used to assist, it has the effect of breaking the enemy and injuring him.
This technique is combined with the actual content of martial arts and named Cai (meaning "Enter"), which is the technique of "Cai" in the Thirteen Movements.
Meaning, the technique indicated by this hexagram is the technique of first (hand) being hard and then (hand) being soft, a combination of hardness and softness, and a combination of hardness and softness.
Since the metal belongs to gold, this technique also belongs to metal that can break wood. Metal can cut wood, and wood can be harvested and extracted. The hexagram Dui has the image of destruction and folding. The one who destroys is also transformed, folded, folded. Therefore, the principle of using this technique to defeat the enemy is to use hardness to blunt sharpness, to use strong strength to control weak strength, and to attack the enemy with strength first and then softly fold the arm to attack the enemy.
This technique is combined with the actual content of martial arts and named elbow (elbow is obtained by folding the arm), which is the "elbow" technique in the Thirteen Postures.
(2) Tai Chi Principles in Tai Chi
Tai Chi is different from some other types of boxing in that it is not directly summarized from actual combat techniques; A set of systematic boxing principles is established based on the philosophical thought of Tai Chi. Based on this boxing theory, combined with previous practical experience and techniques, the basic skeleton or basic techniques of boxing are created, which are then continuously improved and developed in practice into a philosophy. It is a boxing method that combines fitness with practice and spirit with martial arts.
In Tai Chi, the Yin Yang and Five Elements theories and the Bagua theory in Tai Chi theory are mainly used.
To apply the Yin-Yang, Five Elements and Bagua theory to martial arts, we must first start with the hexagrams and lines of the Bagua and the hard and soft nature. The ancients believed that the innate Bagua was used to predict things such as food, clothing, housing and transportation, while the acquired Bagua was used to predict things like weddings and funerals. Therefore, the hexagrams used in martial arts are the innate hexagrams rather than the acquired hexagrams.
We know that when a person fights, his hands move in all directions and his feet stand in five directions, namely front, back, left, right, and center, which fall exactly in the directions indicated by the Five Elements of Bagua, and The force used in various movements is nothing more than hard and soft, and the movements of the human body are only two types: dynamic and still. These are the two aspects of yin and yang.
Therefore, the yin, yang, five elements and eight trigrams are the main body of the boxing method. As a practitioner of the boxing method, a person is a contradictory unity of opposites (yin and yang, hardness and softness). Therefore, the person itself is a Tai Chi body, so there is a reason. People (Tai Chi) use the two methods of hardness and softness (Liangyi) to complete a series of fighting movements with the hands that hit the eight directions (Bagua) and the feet that step on the Five Directions (Five Elements). In fighting, the Five Elements and Bagua must be used. Instructions: The eight types of energy methods correspond to the innate Bagua chart, each of which belongs to its nature; the five steps correspond to the five elements, each is suitable for its own reason, and follow the principles of yin and yang, five elements and eight trigrams. To sum it up, it means having Tai Chi in your mind, pressing Bagua with your hands, and stepping on the Five Elements with your feet. ?This is the principle of Tai Chi. By realizing this principle, a basic technique consisting of eight methods and five steps is created. The sum of the eight methods and five steps is thirteen, hence the name Tai Chi Thirteen Postures. And the thirteen movements evolved into boxing techniques.
Therefore, the basic technique of Tai Chi is the Thirteen Postures of Tai Chi.
(3) Five Elements and Five Laws
Wood, one of the five elements, is a natural substance, and its nature is straight; Although the wood has curves and straightness, it always extends in one direction, which means it goes around. The technique indicated by this line is the enemy's footwork and the strategy of the confrontation. Using this technique to fight against the enemy avoids the real and turns to the weak. It has the effect of bypassing and defeating the enemy. Techniques indicated by Ketu Xing.
Based on the actual content of martial arts, this technique was named Zuo Gu (which means upper left), which is the technique of "Zuo Gu" in the Thirteen Movements.
Fire, one of the five elements, is a natural phenomenon. Its nature is to burn upward, and upward means advancement, and fire means urgency. The technique indicated in this line is the footwork used against the enemy and is also a strategy for fighting. Using this technique against the enemy has the effect of forcing the enemy with force and attacking with rapid fire to break the enemy's heart. Techniques indicated by Kejinxing.
Based on the actual content of martial arts, this technique is named Jin (meaning to rush forward), which is the technique of "Jin" in the Thirteen Movements.
Earth, one of the five elements, is a natural substance with a strong nature. The strong one is thick; the thick one is solid. Fu is an earth mountain, which means fixed. The footwork indicated by this line is the enemy's footwork and strategy for the confrontation. If you use this technique to fight against the enemy, you can strengthen your base and defend the center, and have the effect of not being moved by the enemy. Techniques indicated by the water element.
Based on the actual content of martial arts, this technique is named Zhongding (immovable), which is the technique of "Zhongding" in the Thirteen Positions.
Gold, one of the five elements, is a natural substance. Its nature is to follow the leather. The follower means following, and the leather means something tough and difficult to break. The techniques indicated by this line are the steps to fight against the enemy. Strategies for facing off against each other. Using this technique to deal with the enemy's strong and hard-to-break momentum has the effect of retreating without leaving the enemy's left and right, and has the effect of retreating from the enemy and releasing the enemy's momentum. A technique that specializes in wooden instructions.
This technique is combined with the actual content of martial arts and named Youpan (which means lower right), which is one of the techniques of "Youpan" among the Thirteen Movements.
Water, one of the five elements, is a natural substance. Its nature is to moisten the lower part of the body, and if it goes down, it will retreat. The techniques indicated in this line are the enemy's footwork and the strategy during the confrontation. Using this technique to attack the enemy can lead to failure and lure the enemy deeper, which has the effect of limiting the enemy's power.
This technique is combined with the actual content of martial arts and named retreat (downward), which is the technique of "retreat" in the Thirteen Positions.
Expanding the knowledge of Tai Chi, Bagua and Five Elements: the source of Yin Yang and Five Elements magic numbers
The River Map and the Luo Book are two mysterious patterns handed down from ancient China, and have always been considered to be the source of the Heluo culture. The origin, the source of Chinese civilization, is known as the "Universe Rubik's Cube".
Legend
According to legend, during the time of the Fuxi clan in ancient times, a dragon and horse emerged from the Yellow River in Mengjin County, northeast of Luoyang, carrying the "Hetu" on its back and dedicating it to Fuxi. Fuxi developed Bagua based on this, which later became the source of "Book of Changes". It is also said that during the reign of Emperor Yu, a magical turtle emerged from the Luo River in Luoning County, west Luoyang, carrying "Luoshu" on its back and dedicated it to Emperor Yu. Dayu succeeded in controlling the floods based on this, and then divided the world into Kyushu. Based on this, a nine-chapter law was formulated to govern society, which was handed down and included in the Book of Documents, named "Hong Fan". "Book of Changes" says: "The river produces pictures, Luo produces books, and the sage follows them", which refers to these two things.
The source of Yin-Yang and Five Elements magic numbers
Hetu Luoshu is the source of Chinese culture and Yin-Yang and Five Elements magic numbers. It was first recorded in "Shang Shu", followed by "Yi Zhuan", and was recorded by hundreds of schools of thought. Tai Chi, Bagua, Zhouyi, Liujia, Nine Stars, Feng Shui, etc. can all be traced back to this point.
The Xingyi Tomb unearthed in Xishuipo, Puyang, Henan in 1987 is about 6,500 years old. The images of green dragons and white tigers painted with shells in the tomb are lifelike, almost the same as in modern times. The river map has four images and 28 places. The shape and meaning of its arrangement are consistent with the stars on the top and geography on the bottom, and it is known that when buried, it will be excavated. A jade piece from the belly of a turtle from Hanshan, Anhui, unearthed in the same year, is an image of Luoshu, dating back about 5,000 years. It can be seen that at that time people were proficient in the physics of heaven and earth, as well as the numbers of Hetu and Luoshu. According to expert research, the star chart in the Xingyi Tomb dates back to 25,000 years ago. This shows that Shao Yong and other sages believed that the Hetu and Luoshu were ancient star maps, and their words were true.
Interpretation
1. Symbols of the River Diagram
The River Diagram uses ten black and white dots to represent yin and yang, the five elements, and the four images. The diagram is a square. As follows:
North: One white dot inside and six black dots outside, indicating the Xuanwu astrology and the five elements of water.
East: Three white dots inside and eight black dots outside, indicating the astrology of the green dragon and the five elements of wood.
South: Two black dots inside and seven white dots outside, indicating the Suzaku astrology and the five elements of fire.
West: four black dots inside and nine white dots outside, indicating the white tiger astrology and the five elements of gold.
Center: five white dots inside and ten black dots outside, representing the singularity of space and time, and the five elements are earth.
(Among them, the white dots in odd numbers are yang, and the black dots in even numbers are yin. Among the four images, each image controls seven constellations, with a total of 28 constellations.) The above is "River Map" 》. Among them, the four images, according to the orientation of the ancients sitting north and facing south, are: Suzaku in the front, Xuanwu in the back, Qinglong on the left, and white tiger on the right. This is the source of Feng Shui pictograms.