Cultural Customs of Dasha Township

Marriage customs have not changed much, but they have also changed to some extent. The form of extended family no longer exists. It changed the patriarchal clan system and family system in the past. When you get married, you will split up and start your own business. Women's status in the family is equal to that of gay men. Now there is only one group of five villages, namely Yu Jianguo and Yu, and five generations of grandparents and grandchildren live together. The son and daughter-in-law are filial and happy. Since the reform and opening up, people's views on marriage have changed greatly. Two young women in the township were married to Hongkong (four villages and four groups of zhangyan) and Taiwan Province Province (eight villages and six groups of zhangyan). At the same time, 45 young women from other provinces have settled in my hometown, breaking the blockade of the marriage area in the past. In terms of marriage registration, in addition to strictly following the provisions of the Marriage Law, since 2004, the right to apply for marriage registration and marriage certificate in hometown has been cancelled, and all of them are handled in Hekou Town. As long as both men and women hold the household registration book and their ID cards, they can apply for marriage registration and marriage certificate. The funeral hasn't changed much. Although it's not like the past now, it's still fashionable to invite Mr. Feng Shui to look after the land and be buried another day. Relatives and friends will take wreaths, sacrificial tents, cannons and gongs and drums to attend the funeral, and the dutiful son will go to Dai Xiao to say goodbye to relatives and friends and sit at night. Before 1997, except for a few national cadres and workers, no one wanted to be cremated and buried. 1998, Laqi Temple (one village and one group) is planned as a cemetery area in my hometown. All state cadres and workers are cremated after death, but no one is cremated.