Poems of Ancient Yue Bai
Go back to my room and put down the crystal curtain, still looking at the exquisite moon through the curtain. Jade Family is the work of Li Bai, a great poet in the Tang Dynasty.
This poem is about a woman's lonely and melancholy mood. The first two sentences write that the heroine is silent and independent, and the dew is thick and saturated with stockings, but she is still waiting; In the last two sentences, the heroine went back to her room and put down the curtains, but she was still staring at the moon.
Du Fu is in Fuzhou on a moonlit night. She is watching the moonlight, watching it alone from the window of her room. For our boys and girls, poor little baby, too young to know where the capital is.
Her cloudy hair is sweet with mist, and her jade-white shoulders are cold in the moonlight. When can we lie on the screen again and look at the bright light and stop crying? .
Moonlit Night is a five-character poem written by Du Fu, a great poet in the Tang Dynasty. It is the author's work of longing for the moon and homesickness when Chang 'an was banned. With the help of imagination, this poem expresses his wife's thoughts about himself and his own thoughts about his wife.
The first association is like a wife looking at the moon in Zhangzhou, missing herself, and telling the poet's homesickness in Chang 'an. Zhuan Xu said that children look at the moon with their mothers, and they don't understand their mother's feelings of missing their loved ones, which shows the poet's suspense about children and care for his wife. "Neck Belt" is about an imaginary wife who is full of sadness and longing for the moon. The tail couplet pinned the hope of welcoming the bright moon together in the future, reflecting the suffering of lovesickness today. "Looking at the moon for a long time" is the moon in Zhang Jiuling, which is full now, crossing the sea, and the horizon is * * * at this time.
People who love hate long nights and sleepless nights and miss their loved ones. Put out the candle to love this moonlit room, and I wander in the deep night dew in my clothes.
You can't have beautiful moonlight, just want to meet you in your dreams. A bright moon rises on the sea, and you and I are thousands of miles apart to enjoy the moon.
Lovers hate long nights and miss you all night. The candlelight goes out, the moonlight is full of love, and the clothes are covered with wet clothes.
I can't give you beautiful silver, so I am with you like a dream. "Zage Yue Bai" Ji Zhongfu's wife Yue Bai. Before Yue Bai walked out of the hall, she was dark and locked in a cage, but her bow was empty.
Yue Bai, makeup building, Luan mirror is not installed, moths and eyebrows are opposite. Yue Bai and Yue Bai were filled with emotion. The wind was clear in front of the court, and people were nearly old, and they lived longer after looking at the moon.
The owner's mother is also from Yue Bai, and a kind of worship and a sad voice are cut off. In the past, Yue Bai boasted, but now Yue Bai is in tears.
Looking back at Yue Bai's daughters, I remember when the boudoir was young. This song named "Yue Bai" by Long song euphemistically expresses the sadness that beauty is easy to get old, beauty is dying, and it also belongs to the feeling of love, singing softly and so on.
2. Folk (100 words) It is said that the ugly women in ancient Qi had no salt. When she was young, she was very devout to Yue Bai. When she grew up, she entered the palace with superior moral character, but she was not loved.
Seeing the moon on August 15th, the son of heaven saw her in the moonlight and thought she was beautiful and outstanding. Later, he made her queen, and Yue Bai came from the Mid-Autumn Festival. In the middle of the month, Chang 'e is famous for its beauty, so Yue Bai, a young girl, wants to look like Chang 'e and a bright moon.
After the Ming and Qing Dynasties, due to the relationship of the times, the practical utilitarian factors in social life were prominent, and the secular interests of Japan and China were rich. The lyrical and mythical literati tradition centered on appreciating the moon is weakened, and utilitarian worship, prayer and secular feelings and desires constitute the main forms of the Mid-Autumn Festival custom of ordinary people. Therefore, folk Yue Bai has become people's yearning for reunion, entertainment and happiness; Send love by the month.
In ancient times, there was a custom of autumn and dusk. The moon at night is to worship the moon god.
Put a big incense table, with offerings such as moon cakes, watermelons, apples, red dates, plums and grapes, among which moon cakes and watermelons are absolutely indispensable. Watermelon must be cut into lotus shapes.
Under the moon, put the moon statue in the direction of the moon, and the red candle burns high. The whole family takes turns in Yue Bai, and then the housewife cuts the reunion moon cakes. If people are laid off in advance, the number of people in the whole family will be counted, including those at home and those from other places. You can't lay off more or less, but the size should be the same.
3. The Moon in Ancient Moon Poems
1. The foot of my bed is shining with such bright light. Is it frosted already? .
I looked up at the moon and looked down, feeling nostalgic. (Li Bai: "Silent Night Thinking")
2. How vast the world is, how close the trees are to heaven and how close the moon is to the water! . (Meng Haoran: "Jiande River Sleeping at Night")
3. Moonlight in the pine forest and crystal stone in the stream. (Wang Wei: "Autumn in a Mountain Residence")
4. In the dim moonlight, wild geese are flying high, and the leader of the Tatars is fleeing in the dark. (Lu Lun: "Xia Sai Qu")
5. Until, holding up my cup, I asked the bright moon to bring me my shadow and let the three of us. (Li Bai: "Drinking the Moon Alone")
6. I don't know the month when I am an hour, which is called Bai Yupan. (Li Bai: Gulangyu)
7. It's so light that no one can hear it except my partner, Mingyue. (Wang Wei: Bamboo House)
8. The moon surprises the birds, and the sound enters the spring stream. (Wang Wei: "Bird Song Stream")
9. People have joys and sorrows, and the moon has ups and downs. (Su Shi: "Water tune song? When did the moon begin to appear? )
10. The moon was closed in Qin and the Long March people did not return. (Wang Changling: "Out of the Plug")
Accumulate famous sentences and recite the bright moon:
1, full moon on March 5th, short toad and rabbit on April 5th. Toad rabbit: The moon. Nineteen ancient poems? Meng Dong is very cold. "
2, the bright moon shines on tall buildings, and the time is wandering. Three kingdoms Wei? Cao Zhi's "elegy"
3, the moon is suspicious of the night, Lin Ruliang Spring and Autumn Southern Dynasties? Geng Shouwu's Wind and Ye Chun Ling Ying
4. The bright moon hides tall trees, but the long river doesn't know the Tang Dynasty? Chen Ziang's Farewell to Friends on a Spring Night
5, the moon, now full of the sea, at this time of Tianya * * * Tang? Zhang Jiuling's "Looking at the Moon and Thinking about the Distance"
Although I blew out the candle, it didn't get dark, and although I put on my coat, it didn't get warm? Zhang Jiuling's "Looking at the Moon and Thinking about the Distance"
7. Go with the flow for thousands of miles, where is Chunjiang without a moon? Zhang's "Moonlit Night on the Spring River"
8. Jiang Tian is clean, and the lonely moon wheel in the sky is Tang? Zhang's "Moonlit Night on the Spring River"
9. When will the bright moon surprise tits, and when will spring be in the middle of Tang Dynasty? Wangwei's Bird Watching Creek
10, Baiyun Li Qian Wan Li, Yue Ming moved to Xihou Xitang? Liu Changqing's Farewell to Liang Geng in Tiaoxi.
1 1, the moon is high in the sky, and the sea of clouds is boundless. Li Bai's Guan Shanyue
12, a bright moon hangs high in the capital, and ten thousand hammers hit the Tang Dynasty? Li Bai's Four Midnight Wu Ge
13, the moonlight is intoxicating, and the mountain flowers are burning in the Tang Dynasty? Li Bai's "Send Wei Nanling Ice, visit it on a whim in yujiang county County, meet Yan Shangshu, and smile with this gift"
14, the white clouds are still scattered, whose Tang is the bright moon? Li Bai's Two Memories of Shandong
15, people can't climb the moon, but the moon walks with people? Li Bai's "Drink Poison to Quench Thirst"
16, people don't watch Gu Yue today, but they took photos of the ancient people in the Tang Dynasty this month? Li Bai's "Drink Poison to Quench Thirst"
17, Zhu (zhuó) In the middle of the month, there should be more Tang Dynasty in Qingguang, right? Du Fu's One Hundred and Fifty Days to the Moon
18, Jiang Yue only walked a few feet, and the lanterns shone at night. Du Fu's "Full of Meaning in the City"
19. Going to Qiu Lai in spring will not be kind to each other. Will the moonlight in the water last long? Cen Can's Song of Giving Water to Send Sinus to Beijing
20. Moonlight adds spring, and reed wind is better than bamboo wind. Tang Jiazhi's "Don't admire Nine Brothers"
2 1. On the third night in September, dew looks like real pearls and bows. Don Bai Juyi's Ode to Mujiang
22. The east ship was silent, and the west ship was silent. We saw the white autumn moon entering the river. Tang Bai Juyi's Pipa Trip
23. The pines are scaly, the mountains are green, and the moon is the pearl in my heart. Tang Bai Juyi's Spring on the Lake
24. Every shadow is because of the moon, and every life is autumn. Don Liu's "Sailing on Autumn Night"
25. The deeper the moonlight, the more half a family, and the Beidou dry south oblique. Moonlit Night by Don Liu
26. At midnight, when I was lying there and couldn't even hear the sound of an insect, the moon in the mountains came into my door with her pure light. Tang Hanyu's Rock
27. Clear clouds are like flocs and crescent moons are like sickles. Post-posting of Dr. Zhou Lang, Eighteen Teaching Assistants by Tang Hanyu.
28. There is a moonlit night on earth, and a rogue is Yangzhou. Ning's memory of Yangzhou
29. The pear flower garden melts the moon, and the catkin pool has a faint wind. The moral of Shu
30. The bright moon is affectionate and walks with people everywhere. Song Zhang Xian's Bodhisattva Man
3 1. Song Zhang Xi 'an, "immortal? Send spring "
32. Bright moon pure pine forest, with thousands of peaks of the same color. Song Ouyang Xiu's Return to Guanghua Temple Step by Step from Bodhi
33. It's a pity that there is a bright moon in a stream. Song Su Shi's Xijiang Moon
34. The moon rises above the East Mountain and lingers among the bullfights. Song Sushi's "A Thousand Red Cliffs Fu"
35. The night in this life is not long. Where will the bright moon look next year? Song Su Shi's Mid-Autumn Moon
36. The bright moon surprises magpies, and the breeze crows at midnight. Song Xin Qi Ji's Xijiang Moon
37. The bright moon is still in love with me and comes to meet apricot flowers at night. Yuan Mei's Spring Miscellaneous Poems in Qing Dynasty
38. Sleepwalking travels a thousand miles in one night, and that night in first frost. Liang Wenmi from Qingpu already lives in Jingkou.
4. There are different customs in different places in Yue Bai, for example, in the Mid-Autumn Festival in ancient Nanjing, the custom of Yue Bai prayed for family reunion at the full moon and lived a full life.
On this day, people usually put a sacrificial table at home, light a coil of incense, and pile moon cakes into a tower, which is as high as 16 floors. Osmanthus fragrans and chrysanthemums should be inserted on the altar. Osmanthus fragrans means "wealth", and the golden color of chrysanthemum also means "wealth".
The offerings are very particular. Because there are many branches of Shanghai Lake in Nanjing history, most of the fruit offerings reflect the characteristics of water towns. Autumn fruits generally include fresh lotus root, persimmon, pomegranate and bergamot. Cooked food includes water chestnut, sugar taro, sour plum, etc. In addition, osmanthus wine is also essential, which can be divided into two types: soaking wine and self-brewing.
People in Nanjing have always been honest. After the general sacrifice, the offerings are used for family members to enjoy. In Chaoshan area, Yue Bai has the traditional custom of Mid-Autumn Festival. In Chaoshan, people will offer moon cakes, fruits and other delicious food to pray for peace and happiness, and have a family reunion during the Mid-Autumn Festival. Folk customs include Yue Bai, enjoying the moon, eating moon cakes, stewing taro, burning tile pagoda and fragrant pagoda.
In ancient Yue Bai, this was a matter for women and children. "Women don't sacrifice stoves, men don't look at the moon" has been an example since ancient times.
Tidal habits are roughly the same. Yue Bai, a hipster, is called a moon worshipper.
Yue Bai, a woman, usually asks Yueniang for help in finding a good husband. There is a folk song in Chaoshan that goes like this: "On the night of Mid-Autumn Festival, the moon goddess.
Deep worship, reunion. A good husband makes a good marriage.
Reunion this year, reunion next year, reunion every year. "Many men in Chaoshan cross the ocean to make a living, and their wives miss their husbands at home. Therefore, I deeply feel that they often send their love to the moon.
Another folk song said: "On the Mid-Autumn Festival night on August 15th, the night was hazy, and the moon was bright and clear. Sijun wants you to come to watch the moon and watch it go to the fifth watch.
I was shocked to hear the cold cry, and I didn't know where my husband was. I wanted to express my heart through the bright moon. Folk Mid-Autumn Festival activities began in Wei and Jin Dynasties and flourished in Tang and Song Dynasties.
According to Xiao Qu Old News of Song Dynasty, I don't know when the Mid-Autumn Festival started. Archaeologists began to write poems in Du Zimei. "Browsing the Tang poetry, there are indeed many Mid-Autumn Festival poems, such as Wang Jianyou's poem:" The moon is like a circle, the color is gradually condensed, and the jade basin is full of water.
Let the family sleep through the night. "Xu Ning's poem said:" When the autumn moon is full in August, Chang 'e corrects fresh cassia twig; A year can't compare with today's night, and I can't sleep before the Twelve Peaks. "
In the Song Dynasty, the folk Mid-Autumn Festival became more prosperous. According to "Tokyo Dream", there is such a description of the grand occasion of enjoying the moon in Kyoto in the Northern Song Dynasty. "On the night of Mid-Autumn Festival, your family decorated pavilions, people competed for restaurants, played on the moon and sang, and I heard it all the way. I sat together until dawn."
"New Notes on Drunken Weng" records: "Children of Qingcheng people can go to the twelfth and thirteenth, regardless of whether they are rich or poor, all dressed as adults. They go upstairs or in Yue Bai in the atrium, each with its own period: men are willing to go to themoon early and climb Xiangui; Women want to look like Chang 'e and round like the bright moon. "After the Ming and Qing Dynasties, every Mid-Autumn Festival, when the moon is full, people will put moon cakes, pomelos, pomegranates, taro, walnuts, peanuts, western paws and other fruits on the courtyard and balcony, enjoy the moon and talk until the moon is in the sky, and then share the fruits for the moon, which is enjoyable.
In the minority areas of China, Mid-Autumn Festival also has colorful activities, such as "Yue Bai", "Naughty Moon", "Walking Moon", "Jumping Moon" and "Stealing Moon". The blue sky is like a wash, and the full moon is like a plate.
When people enjoy the moon, they can't help but miss their relatives who have traveled abroad and lived in a foreign land. Therefore, Mid-Autumn Festival is also called "Reunion Festival".
Many ancient poems expressed people's thoughts at this time. Yin Wengui, a poet in the Tang Dynasty, wrote "The Night of August 15": "Wan Li has nine continents without clouds, and the most reunion night is the Mid-Autumn Festival."
Wang Jian's poem "Looking at the bright moon and sending it to Du Lang on fifteen nights" says: "I wonder who will be in Qiu Si tonight." China people have always regarded family reunion, relatives and friends reunion, and * * * is extremely precious in enjoying family happiness, which has always been called "reunion of those who spend a good night together".
5. How did the ancient Yue Bai ceremony call the moon Luna? According to folk sayings, the moon belongs to Yin and is female, so it is also called Aunt Moon, Queen Moon, Grandmother Moon and King Moon Star.
It is said that the "Moon Altar" in Beijing was built in the 9th year of Jiajing in Ming Dynasty (A.D. 1530) to honor the royal moon. The Summer Palace in Beijing is also the place where Empress Dowager Cixi led Yue Bai, a minister, queen and maid-in-waiting. In the past, Yue Bai ceremonies in various places were grand and varied.
In some places, when visiting Yue Bai, women shouted, "On August 15th, the moon is round, and watermelon moon cakes respect the old days. Enjoy the heart of God and be safe all the year round. "
"Walking on the Moon" is popular among women and girls in Suzhou. According to Lu, on the full moon night of Mid-Autumn Festival, women all dress up and travel in groups, or visit relatives and friends, or burn incense in buddhist nun until chickens crow and wander under the moon.
6. Jiangnan Memory in Wing Chun Poems.
At sunrise, the river is red as fire, and in spring, the river is green as blue.
In the month, Zhongshan Temple listens to Guizi, and the county pavilion watches the tide on the pillow.
Bai Juyi in Qiantang River in spring.
From the north side of Gushan Temple to the west side of Jiating, the lake is just level with the embankment, with low clouds and waves on the lake.
Several early orioles raced to the sunny tree, and their new swallows were carrying mud in their nests.
Colorful spring flowers will gradually fascinate people's eyes, and shallow spring grass can barely cover the horseshoe.
I love the lack of eastward travel of the lake and the white sand embankment under the shade of green trees.
Chun Xue Han Yu
The new year has come, but there are still no fragrant flowers. In February, I was surprised to find that the grass has sprouted new buds.
Snow comes in late spring, which means the flowers in the courtyard are flying.
Early spring drizzle Han Yu
There is a lot of silk in the sky above the avenue, which is as delicate and moist as butter. The grass is vaguely connected in the distance, but it looks sparse in the near future.
This is the most beautiful season of the year, far better than the late spring of the green willow.
Han Yu in late spring
Flowers and trees know that spring is about to pass, and they want to keep the pace of spring and pay more attention.
Even the fickle elm tree without beautiful colors is unwilling to be lonely, dancing with the wind and turning into snowflakes flying all over the sky.
Xiao Chunmeng Haoran
Sleeping sickness in spring unconsciously broke the morning, and the chirping of birds disturbed my sleep.
How many flowers fall after a stormy night.
Chunyouhu Xufu
A pair of swallows, when did you fly back? Peach branches on both sides of the river are soaked in water, and red peach blossoms are in bloom.
After a few days of rain, the river rose and flooded the small bridge, so people could not cross the river. At this time, a boat slowly sailed out from the shade of willow trees.
Du Mu, Jiang Nanchun's quatrains
Jiangnan, the sound of green and red flowers, the waterside village in the foothills.
More than 480 ancient temples were left in the Southern Dynasties, and countless pagodas were shrouded in wind and rain.
Bodhisattva Manweizhuang
The spring water is greener than the sky, so tourists can sleep on the boat listening to the rain.
The women selling wine in Jiangnan restaurant are all very beautiful, and their arms exposed when selling wine are as white as snow.
7. Did the ancients have the custom of Yue Bai or Yue Bai? The ancients had the customs of Yue Bai and Yue Bai.
In ancient times, there was a custom of "autumn and dusk". The moon at night is to worship the moon god.
Put a big incense table, with offerings such as moon cakes, watermelons, apples, red dates, plums and grapes, among which moon cakes and watermelons are absolutely indispensable. Watermelon must be cut into lotus shapes.
Under the moon, put the moon statue in the direction of the moon, and the red candle burns high. The whole family takes turns in Yue Bai, and then the housewife cuts the reunion moon cakes. If people are laid off in advance, the number of people in the whole family will be counted, including those at home and those from other places. You can't lay off more or less, but the size should be the same.
In the Zhou Dynasty, every Mid-Autumn Festival night, activities to welcome the cold and offer sacrifices to the moon were held. Put a big incense table, with offerings such as moon cakes, watermelons, apples, red dates, plums and grapes, among which moon cakes and watermelons are absolutely indispensable.
Watermelon must be cut into lotus shapes. Under the moon, put the moon statue in the direction of the moon, and the red candle burns high. The whole family takes turns in Yue Bai, and then the housewife cuts the reunion moon cakes.
If people are laid off in advance, the number of people in the whole family will be counted, including those at home and those from other places. You can't lay off more or less, but the size should be the same. According to legend, the ugly women in ancient Qi had no salt. When she was young, she was very devout to Yue Bai. When she grew up, she entered the palace with superior moral character, but she was not loved.
Seeing the moon on August 15th, the son of heaven saw her in the moonlight and thought she was beautiful and outstanding. Later, he made her queen, and Yue Bai came from the Mid-Autumn Festival. In the middle of the moon, Chang 'e is famous for its beauty, so Yue Bai, a young girl, hopes to "look like Chang 'e and the bright moon".
After the Ming and Qing Dynasties, due to the relationship of the times, the practical utilitarian factors in social life were prominent, and the secular flavor of Japan and China was rich. The lyrical and mythical literati tradition centered on "enjoying the moon" has weakened, and utilitarian worship, prayer and secular feelings and wishes constitute the main forms of Mid-Autumn Festival customs for ordinary people. Therefore, "folk Yue Bai" has become people's yearning for reunion, entertainment and happiness; Send love by the month.
The custom of Mid-Autumn Festival in Yue Bai, traced back to its roots, evolved from the ancient custom of offering sacrifices to the moon at the autumnal equinox. During the Zhou Dynasty, the emperor led Yue Bai, the minister at the autumnal equinox every year. There is a record that "the emperor is in spring, the sun is there, the sun is there, and the moon is setting". The so-called "Chao" and "Xi" here all mean sacrifice, which was later inherited by most dynasties. The "Moon Altar" in Beijing was built for the royal sacrifice to the moon during the Jiajing period of the Ming Dynasty.
The autumn equinox is a royal ceremony, and ordinary people naturally have no chance to participate, but it obviously has a great influence on their psychology and life. In addition, ordinary people also have spiritual needs to worship the moon in order to pin their wishes, so the custom of Yue Bai has gradually formed among the people. Li Duan in the Tang Dynasty said, "If you open the curtain to see the new moon, you can go down and worship.
Introduction of Yue Bai custom in Mid-Autumn Festival. People who whisper don't listen, and the north wind blows away the belt. "
Shi Jianwu, who was also in the Tang Dynasty, wrote in his poem: "The young girl is only six years old, and it is unknown whether it is clever or clumsy. Night is in front of the hall, and the new moon is worshipped. "
The little girl must have seen Yue Bai, an adult, and found it very interesting, so she imitated the appearance of an adult and played Yue Bai's game, which shows the prosperity of Yue Bai in the Tang Dynasty. It should be noted that Yue Bai came to Yue Bai, and I'm afraid most of his wishes are about children's affairs and so on.
Probably from the establishment of the Mid-Autumn Festival in the Northern Song Dynasty, the custom in Yue Bai changed from Yue Bai to Yue Bai. Jin Ying in Song Dynasty described the custom of Mid-Autumn Festival in detail: "Children of Qingcheng family, regardless of wealth, can attend the twelfth and thirteenth classes by themselves. They are all dressed as adults, climbing the stairs or burning incense in the atrium in Yue Bai, and they all have their own wishes: men wish to go to themoon in the morning, and climb the fairy high; Women want to look like Chang 'e and have eyes like the moon.
Introduction of Yue Bai custom in Mid-Autumn Festival. "In ancient times, the imperial examination was often called the laurel of the moon, so when Yue Bai was a child, he had the desire to" climb themoon early and climb the immortal laurel "; Chang 'e is the legendary beautiful goddess on the moon, so the girl Yue Bai wants her to look like Chang 'e.
In the Ming Dynasty, the wind of Yue Bai became more prevalent, and every household had to set up a "moonlight position" in the direction of the moon, and "Yue Bai was the moon". Liu Dong, a Ming Dynasty man, recorded in his book: "On August 15th, the moon was sacrificed, cakes were round, melons were deformed, and lotus flowers were carved in petals."
Lu wrote: "On the night of Mid-Autumn Festival, people set up symbols symbolizing the Moon Palace, so that these symbols don't stand like people;" Chen melon and fruit are in court, and the moon palace is painted on the cake surface. Men and women worship incense and burn it. "This shows the situation of Yue Bai people at that time.
The custom of Mid-Autumn Festival in Yue Bai has been passed down from generation to generation, but it has also changed. Fu Cha Dunchong in Qing Dynasty recorded in his book: "The August Festival in Jingshi is also the Mid-Autumn Festival.
Every Mid-Autumn Festival, Zhumen, the official residence, presents mooncakes and fruits. At the full moon in May, Chen Guaguo presented the court for the moon, offering sacrifices to the crested flowers of edamame. It's time, the bright moon is in the sky, the colorful clouds are scattered at the beginning, the cups are coming, and the children are noisy. It's really called a festival.
When the moon is only available, most men don't worship it, so the Shi Jing proverb says,' Men don't Yue Bai, and women don't sacrifice stoves'. "The author vividly describes the grand occasion of the Mid-Autumn Festival in the capital of the Qing Dynasty, from which we can see that the wind of Yue Bai is still very popular in the Qing Dynasty, but Yue Bai at this time is limited to women.
The custom of Yue Bai originated from the worship of the moon in ancient times. At that time, due to extremely low productivity, there was no systematic concept of god in primitive society, but primitive people had directly worshipped natural objects and natural forces as objects with will.
One of the worship of celestial bodies is the worship of the moon. "Shan Hai Jing Xi Ye Jing" says: "There was a woman who bathed in the moon, and the wife of the emperor was born in October, which was the beginning of the bath."
Think of the moon as a human image, and it is born of a woman. A child gives birth to twelve moons, and this woman is naturally like the moon god. In the silk paintings unearthed in the tombs of the Tang Dynasty, Nu Wa copulates with Fuyi, the snake body, and the moon is the copulation of Nu Wa Fuyi.
It shows that Fuxi and Nuwa gave birth to the moon, which was later called the moon god. There is also the unearthed painting "Left Hand Holding Moment and Mo Dou" by Juan.
Nu Wa is on the right, Gao Fan is on the right. Hold Fuxi's upper body and touch his lower body.
There is a round wheel on the head, symbolizing the sun, and Zhou Dun's small circle also symbolizes the moon. There is a crescent moon under the tail, and a small circle is drawn around it, which also symbolizes the moon.
Picture 4; Draw a circle of similar size to symbolize the stars. This painting is of the same type as Fu Yi's portrait of Nu Wa of Tang Yonghui in Figure 4 of Cultural Relics No.6 (1900), so it is known as a work in the middle of the seventh century in the Tang Dynasty.
This picture of Nu Wa Fuxi, like a snake, naturally symbolizes mating and reproduction, reproduction, the moon bud under the tail and the twelve circles around it. It also symbolizes the moon and birth.