Wisdom Poems of Chinese Studies (Wisdom and Important Sentences of Chinese Studies)

One day we will all die, and some people will still walk on the road of pursuing wisdom. I can't see what happened after I died, but when I was alive, I was happy to think about it.

More excerpts are from China contemporary writer Wang Xiaobo's Wisdom and Chinese Studies 1. I live in this world just to understand some truth and meet some interesting things. You can often see flat objects like pancakes on the road. They used to be frogs.

The reason why it was rolled so flat by the wheel was because of visual defects. ..... If some things in life can't be explained at all, it's probably because there are facts we don't know; The real reason is that we don't really want to know.

Being loyal to the known facts is honesty, while not being loyal to the facts is hypocrisy. Some people are only loyal to the selected facts, neither honest nor hypocritical. I call it noise.

4. Some people are interesting, others are boring. This difference is innate. 5, all kinds of works, all kinds of people, especially all kinds of events, since there are high and low, there is a scale problem.

As we all know, most people want to have high style, but they always have to do something with low style. This complicates the problem of style.

6. A person who is always struggling near his own limit will always fail, a person who wants to explore the mysteries of nature will always fail, and a person who wants to reform society will always fail. Only those who are satisfied with their own limits will always "win". The "winner" always wins and loses, just because his opponent has surrendered, or he has not put himself into the battle at all.

7. There is such a thing as flattery, which is more harmful to outsiders. 8. In these people, you can't see the grand process of water flowing downwards, apples falling to the ground and wolves eating rabbits. What you see is equivalent to water flowing upwards, apples flying into the sky, rabbits eating wolves.

..... If everyone slides in a natural direction, they will eventually meet in a low-lying place and squeeze together like a dung bucket. 9. Pursue art all your life ... Compared with science, art can make people feel happier.

10, there is a simple criterion for a person's dignity, that is, whether he is treated as a person or as a crop. This matter is a bit dual. First, whether others treat you as a person or a thing is your dignity. The second is that you treat yourself as an adult or something, which is also your dignity.

1 1 Unfortunately, any negative life can produce many bad details, which makes it quite interesting; People are addicted to this kind of interest and fundamentally forget that this kind of life needs to be improved. 12, people don't think of people if they don't love home, and home is not just the place at the door.

13, people have two major obligations in this world, one is to be a good person, and the other is not to get used to other people's bad habits. 14.2 1 description of the century: the light of idealism has faded, and human beings no longer want to take off the stars in the sky with lofty ideals, but focus on practical problems.

When everything tends to be dull, human beings enter the middle age of sadness and joy. 15, I am in favor of compressing the living space, as long as it can't reach me, but the result is beyond my imagination.

..... More than 50 years ago, a German Protestant priest said: At first, they arrested party member, but I didn't speak because I was not a member of the trade union; Later, they arrested Jews, and I didn't speak because I was Aryan. Later, they arrested Catholics, but I didn't speak because I was a Protestant ... Finally, they arrested me, and no one could speak for me. 16, people live in the world, not only have a body, but also a mind and a heart-please don't understand this anatomically.

..... the mind is the lowest goal I want to achieve in my life. If something goes against my will, I don't think it's worth doing. If someone goes against my will, I don't think he is worth making friends with. If a life goes against my will, I will think it is not worth living.

17 All human sufferings are essentially anger at their incompetence. There are only two kinds of people in this world from beginning to end: one is like me, and the other is not like me.

19, I think everyone is essential. Like me, I am a gangster and a bandit.

If you put it in the right place, it will shine, but it is not appropriate to be a citizen in the city and a teacher in the school. I can do anything in my life, but I can't be a person who can tell right from wrong by doing nothing.

2 1. When all this started, there was nothing in this world that scared me anymore. 22. Life is a slow process.

If I want to wake up from my dream, I must find out when I fell asleep before I can jump out of it. This is the only way. It is not enough for a person to have this kind of life, but also to have a poetic world.

25. Some things in the world are designed for you to regret after you do it, so whatever you do, don't regret it. Unfortunately, everyone has their own destiny, and you have no choice. If I can choose, I don't want to live here and now.

27. One day we will all die, and some people will still be on the road of pursuing knowledge. I can't see what happened after death, but I'm happy to think about it now.

28. Everything is inevitably vulgar. 29. Good writing has a crystal luster, as if from the stars. Although I will die, I am very happy to think that someone will follow this road of pursuing wisdom after death.

For an intellectual, being an intellectual is more important than being a moral elite. I think low IQ, paranoia and poor thinking are the biggest evils.

Of course, I don't want to recommend this standard to others, but I think smart, philosophical and knowledgeable people are more trustworthy than others. 3 1 In my opinion, there is nothing simpler than making a value judgment in all human intelligent activities.

If you are a male rabbit, you have the ability to make value judgments-the wolf is bad and the female rabbit is good; However, the rabbit doesn't know the nine watches. This fact explains why some people who lack other abilities especially love the value field.

If you make a value judgment for yourself, you have to pay some price; It's too simple and comfortable to make value judgments on others. Say such rude things.

2. China's classic 100 1. Cultivate one's morality, keep one's family in order, govern the country and level the world (university) II. Everything is established if it is prepared, and it will be abolished if it is not prepared.

(golden mean) 3. Love knows its evil, hate its good. (Book of Rites) 4. Jade must be cut to make a tool.

(The Book of Rites) 5. Learn, then know the shortcomings, teach, then know the difficulties. (Book of Rites) 6. Tyranny is fiercer than a tiger.

(Book of Rites) 7. Birds of a feather flock together (Book of Changes) 8. Full loss, little gain.

(Shangshu) 9. In the past nine years, it has not achieved its goal. (Book Classics) 10. Good medicine tastes bitter and is good for illness, but advice when most unpleasant is good for action.

(Family Classics) 1 1. The road trip is open to the public. (The Book of Rites) 12. Knowing shame is almost brave.

(The Book of Rites) 13. The way of civil and military affairs is a kind of relaxation. (Book of Rites) 14. If you are poor, you will change, and if you change, you will pass.

(I ching) 15. People are countries and countries are countries. (Book Classics) 16. Courtesy in return, coming and not going, is indecent.

(The Book of Rites) 17. Two earplugs, no thunder.

(pipe) 18. Universal. (The Book of Rites) 19.

(The Book of Rites) 20. A single spark can start a prairie fire. (Book Classic) 2 1. Pay lip service to the disaster and others.

(The Book of Rites) 22. Sensitive and eager to learn, not ashamed to ask questions. (The Analects of Confucius) 23. Reviewing the past and learning the new can be a teacher.

(The Analects of Confucius) 24. Learning without thinking is useless, thinking without learning is dangerous. (The Analects of Confucius) 25. Learning from time to time is a pleasure! (The Analects of Confucius) 26. A gentleman makes friends by writing, and helps others by friends.

(The Analects of Confucius) 27. An upright man is open and poised, the upright man, is always sad. (The Analects of Confucius) 28. Forget to eat hard, forget to enjoy the best, and don't know that old age is coming.

(The Analects of Confucius) 29. Speak your mind and repay kindness with evil. (Confucius) 30. A gentleman seeks for himself, while a villain seeks for others.

(Confucius) 3 1. Wise words confuse morality, small pains confuse great schemes. (Confucius) 32. Those whose courses are different cannot lay plans for one another.

(Confucius) 33. Inner pain, not here? Wan, still within Xiao Qiang. (Confucius) 34. Do not suffer from poverty and inequality, and do not suffer from anxiety.

(Confucius) 35. No one is poor, no one is widowed, and there is no tendency. (Confucius) 36. Never tire of learning, never tire of teaching.

(Confucius) 37. Unjust wealth is like a cloud to me. (Confucius) 38. People can create it, but they can't make it known.

(Confucius) 39. Not in its place, not for its politics. (Confucius) 40 Since ancient times, people have died, and people have no faith.

(Confucius) 4 1 Love wants to live, and evil wants to die. (Confucius) 42. Politicians are just.

The son is handsome and tall, who dares to be wrong? (Confucius) 43. If the name is not correct, the words are not smooth, and if the words are not smooth, nothing can be done. (Confucius) 44. He is honest and does not give orders; His body is not straight, although he disobeys.

(Confucius) 45. One word prospers the country, and one word loses the country. (Confucius) 46. A gentleman is ashamed of his words, but he does not stop.

(Confucius) 47 You don't know what people are unless you know what others don't know. (Confucius) 48. See the sage Si Qi, but not the sage.

(Confucius) 49. If you don't do what you want, you'll be foolhardy. (Confucius) 50 A scholar prefers death to humiliation

(Confucius) 5 1. Hearsay, hearsay, moral decay (Confucius) 52. Knowledgeable, thoughtful, and benevolent. (Confucius) 53. Beneficiaries have three friends, friends are straightforward, friends forgive, and friends listen more, which is beneficial.

(Confucius) 54. There are too many lives that do not change. (Confucius) 55. A gentleman seeks the Tao without seeking food, and worries about the Tao without worrying about poverty.

(Confucius) 56. Do your duty to your teacher. (Confucius) 57. All sins must be observed; If everyone is good, he will abide by it.

(Confucius) 58. The loser has three pleasures: pride, joy, joy and defeat. (Confucius) 59. A gentleman has three fears: fear of destiny, fear of adults, and fear of the words of saints.

(Confucius) 60 How happy we are, to meet friends from afar! (Confucius) 6 1. He who has no long-term worries must have near worries. (Confucius) 62 Gentleman's righteousness, villain's benefit.

(Confucius) 63 Standing at 30, not confused at 40, knowing destiny at 50, listening at 60, and walking at 70, not exceeding the moment. (Confucius) 64 He who knows the times is a hero.

(Confucius) 65. Living with kindness is like entering Lan Zhi's room. If you don't smell its fragrance for a long time, you will melt with it; Living with poor people is like entering the place of abalone. If you haven't heard of it for a long time, you will melt with it. (Confucius) 66 I didn't know that pine and cypress were dying until it was cold.

(Confucius) 67. If a gentleman is knowledgeable and saves himself from Japan's participation, Meiji will not do anything wrong. (Xunzi) 68. A threesome requires a teacher.

(Confucius) 69 Words must be done, actions must bear fruit, and fruits must be believed. (Confucius) 70. Be sensitive and cautious.

(Confucius) 7 1. Don't attract people with words, and don't waste words with others. (The Analects of Confucius) 72. The deceased, like a husband, stayed up all night.

(Confucius) 73. People with lofty ideals are benevolent, there is no harm in saving, and there is benevolence in death. (The Analects of Confucius) 74. When you come, you will be safe.

(The Analects of Confucius) 75. If the shoe fits, wear it. (The Analects of Confucius) 76. Knowing is knowing, not knowing is not knowing, just knowing.

(The Analects of Confucius) 77. When you hear the Tao, you can die in the evening. (Confucius) 78. The three armed forces can win the handsome, but ordinary people can't win the ambition.

(Confucius) 79 Do as you would be done by. (The Analects of Confucius) 80. Different people have different opinions.

(The Analects of Confucius) 8 1. A gentleman makes money in a right way. (The Analects of Confucius) 82. Eating all day long, without intention, is very uncomfortable

(The Analects of Confucius) 83. Polite use is the most precious. (The Analects of Confucius) 84. Only by saving money and loving others can people keep pace with the times.

(The Analects of Confucius) 85. Can it be tolerated? Why not? (Confucius) 86. Listen to what he says and see what he does. (The Analects of Confucius) 87. Make friends and keep your word.

(The Analects of Confucius) 88. (Ceng Zi) Poor without complaining, rich without arrogance.

(The Analects of Confucius) 90. The virtue of a gentleman, the virtue of a villain, and the wind on the grass must be suppressed. (Confucius) 9 1. A man of virtue helps others to achieve their moral perfection but not their evil conduct. Villains are.

(Confucius) 92 Believe in learning and be good at dying. (Confucius) 93. The bird will die and its song will moan; The dying man speaks the truth.

(Confucius) 94 Scholars have a long way to go to strive for self-improvement. (The Analects of Confucius) 95. I heard Shao Zaiqi, but I didn't know the meat in March.

(The Analects of Confucius) 96. Choose the good and change the bad. (Confucius) 97 The wise are not confused, the benevolent are not excellent, and the brave are not afraid.

(The Analects of Confucius) 98. Everyone has compassion, shame, respect and right and wrong. (Mencius) 99. Everyone can think of Yao and Shun.

(Mencius) 100. If you get this word, you will get more help, but if you lose it, you will get less help. (Mencius).

3. Poems about New Chinese Studies? Expand reading, expand writing tutor's experience research on morning literature, select the most valuable test materials and promote the greater China community. At the beginning of the 20th century, the key to its connotation was "learning from foreigners to control foreigners". Although it pursues practicality, it can't draw a clear line with "national quintessence". At that time, society needed daggers and spears, which led to criticism and neglect.

Now that the country is rich and strong, and the people are stable and well-fed, people's requirements for culture are naturally urgent. Coupled with the prosperity of the Internet, the establishment of the global village and the deepening of world cultural exchanges, people cherish more and more things belonging to their own history and nation, so this traditional theory of China with Confucianism as the main body has once again become the object of Chinese people's enthusiasm.

Since it is an existing phenomenon, since it is related to education, we educators should pay attention to and study it, and make clear its connotation and extension. So, what is Chinese studies? It is the study of China people, the sum total of all the knowledge with Confucianism as the core in ancient China, and the sum total of all the scientific, technical, cultural, artistic and religious classics from pre-Qin to late Qing Dynasty.

This definition is acceptable for researchers, but it is too broad and complicated for ordinary educators and educatees, and it is too far away from us. Chinese studies education or Chinese studies education should be a combination of traditional essence and the spirit of the times. It should be highly operable, inspiring to current students and suitable for their feelings.

In order not to conflict with the above definition, let's define it as "new Chinese studies". Then, the so-called scholar of the new country refers to the education with Confucian culture as the core and China's traditional classic poems as the main carrier, which has practical significance for today's students' learning and cultivation. It is an education of inheritance and innovation, and it is an education that ignites the fire of the spirit, rather than an education that goes back to the ancients and is rejected by history (such as wearing a gown, kowtowing, washing your face with a champion towel, reciting laws, etc.). ), not god sleeps.

On the other hand, China's reading course of classic poetry of new Chinese studies is based on the happy education concept with the significance of the times. From the vast number of traditional classic poems, read those poems that are really beneficial to children's health and happiness and whose style is easily accepted by teenagers. Over time, children become familiar with traditional culture and become contemporary people with profound traditional cultural accomplishment, world feelings and world competitiveness. The so-called "happiness education" refers to cultivating people's ability to feel happiness and create happiness from a correct view of happiness.

There is no contradiction between this kind of education and the education of advocating social service, because the implementer of social service is people, and there is still a long way to go from children to people who can serve the motherland. How can they serve if they don't take this road properly? The process is important, so that children can feel success, happiness and enrichment in the process, so that they can learn something and gain something, so that their humanity can be fully affirmed. This is the moving part of education. Happiness education includes physical happiness, psychological happiness and ethical happiness of education.

The physical health of education belongs to the category of sports and is temporarily ignored. Psychological happiness and ethical happiness are directly related to culture.

Psychological happiness is a process of perception, experience and pursuit of happiness. The happiness obtained by gaining the recognition and affirmation of the group and correctly handling the relationship between individuals and groups is ethical happiness. Happiness is always based on the value system and standards of the subject of feeling. This standard did not fall from the sky. The measure of a person's happiness comes from the environment in which he lives and what he knows and learns. Although our education has never neglected the cultivation of students' correct outlook on life and happiness, the way is often manifested in preaching, lack of sensible and operational things, lack of full emotional participation, and sometimes it is not as impressive as a poem or a story.

The Reading Course of Classical Poems in China's New Sinology tries to screen China's traditional classic poems from three aspects: enriching life wisdom, perceiving life happiness and learning life experience. With classic poems as the carrier, the self-cultivation system of "perceiving happiness, grasping happiness and pursuing happiness" is established, so that children can easily remember nearly a thousand classic quotations and idioms that have been used for a lifetime in classic reading. One hundred ancient poems, fifty-four antithetical couplets and thirty-six classic ancient prose, while maximizing children's cultural literacy and language ability, teach them to truly understand what happiness is, how to feel it, cherish it, pursue it and surpass it. If we look at the Confucian classics represented by The Analects from the perspective of humanism, we will find that their care for people is so comprehensive and profound. The wise remarks left by the former Confucianists involve all aspects of our lives, all aspects of life and all aspects of things, just like a gentle and upright elder who inculcates us and speaks for us.

The core of Confucianism's pursuit of a happy life is benevolence, the path is self-cultivation, keeping the family in order, governing the country and calming the world, and the strategy is "being poor and being immune to it." Even in the torment of "worrying before being happy", they can fully feel the realization of self-worth, which is a happy realm beyond themselves. To this end, based on the concept of "learning, filial piety, honesty, courtesy, knowing people, preserving ambition, introspection, Taoism and nature", we classify, annotate, translate and comment hundreds of short articles that are truly inspiring to current students, so as to ensure that students can recite, translate and evaluate, and make breakthroughs in broadening their horizons and enriching their wisdom.

Let readers gradually understand from sensibility and rationality-how to be filial and loyal, how to blame yourself with the heart of blaming others, and forgive others with the heart of forgiving yourself; How to behave appropriately and constantly adjust yourself according to the requirements of ethics and groups; How to respect and abide by the rules of interpersonal relationships and learn to be comfortable in the norms; How to distinguish right from wrong and develop people's conscience and good ability; How to faithfully carry out our promises-benevolence, righteousness, propriety, wisdom and faithfulness-is the sunshine avenue for us to correctly handle the relationship between individuals and groups, and then obtain ethical happiness. Happiness is not just an "acquisition of wisdom".

4. China's famous classics are faithful and respectable. From: The Analects of Confucius

Meaning: speak faithfully and honestly, and act kindly and seriously.

A relaxed, civil and military way. Selected from The Book of Rites

Meaning: Sometimes nervous, sometimes relaxed. This is the way Zhou Wenwang and Zhou Wuwang handle political affairs. Now it means combining work, study and life.

A tree has a hundred things, and so do people. From "pipeline right side maintenance"

Meaning: what you can gain a hundred times by training once is to train talents. Although it takes time and energy to cultivate talents, it has gained a lot.

Scholars have a hundred lines, led by virtue. Selected from the annals of the three kingdoms

Meaning: with lofty ideals, there are hundreds of kinds of virtues, and morality is the first. Later, it was used to explain that people should put "virtue" first.

High spirits, then decline, three exhausted. Selected from Zuo Zhuan

Meaning: beating drums for the first time boosts morale; The second drum beat, morale began to decline; Beat the drum for the third time, and the morale will be completely gone. This sentence encourages everyone to do things well in one breath when they are in high spirits.

People are not born knowing, who can have no doubt? Selected from Han Yu's Shi Shuo

Meaning: People are not born knowing everything. Who can have no problem? Explain the importance of learning from others.

Of all things, man is the most precious. Source: Ye Fan's Book of the Later Han Dynasty? Zhou Juchuan "

Meaning: Of all the things in the world, people are the most precious.

The difficult things in the world must become easy; Great things in the world must be done in the details. Source: "Laozi"

Meaning: the difficult things in the world must develop from the easy things; Great events in the world must have developed from small things.

Absent-minded, blind, deaf, eat without knowing its taste. Source: The Book of Rites

Meaning: Without my heart, I can't see, hear or taste anything. Tell us to focus on whatever we do.

Don't defect because of poverty, and don't change your mind because of meanness. Source: Huan Kuan's theory of salt and iron.

Meaning: Don't change integrity because of frustration, and don't change ambition because of humility.

Don't be angry, don't be angry. Source: The Analects of Confucius

Don't take it out on others, and don't make the same mistake again.

Learning without learning is better than fishing without a net. Source: Ge Hong's "Bao Puzi"

Getting knowledge without learning is like getting fish without a net.

It is disrespectful not to respect others. Source: Old Tang Book

Meaning: If (a person) doesn't respect others, it actually doesn't respect himself.

The sun and the moon have no light, and the years don't follow me. Source: The Analects of Confucius

Time is passing, so we should cherish it.

Don't falsely accuse yourself inside, don't falsely accuse others outside. Source: Biography of Korean Poetry

Meaning: You can neither deceive yourself nor others.

From good to good, from evil to collapse.

Meaning: Learning is as difficult as climbing a mountain, but not as easy as a landslide.

Those who do often succeed, and those who do often arrive. Source: Yan Zi Chunqiu

Meaning: people who persist in doing things will always succeed; Those who persist in walking will always reach their destination.

It is better to see than to believe; I'll believe that when I see it.

Meaning: what the ears hear is not as good as what the eyes see, and what the eyes see is not as good as what they have practiced.