Water law and the orientation of the four major bureaus
1, four water methods:
The four major bureaus are gold, wood, water and fire. In the river chart, 1 and 6 are in the north, which is the water affairs bureau; 3, 8 in the east, for the A-B timber bureau, 4, 9 in the south for the C-D fire station; 2, 7 in the west, is the golden bureau. This is the overall situation of River Figure 4.
Of the four major bureaus, Gui stands for Yin Shui Bureau, A stands for Yang Mu Bureau, B stands for Yin Mu Bureau, C stands for Bureau, D stands for Yin Huo Bureau, Geng stands for Bureau, and Xin stands for Yin Jin Bureau.
Methheptyl-propyl-nonyl belongs to Yang, and ethyl octyl butyl decyl belongs to Yin. In the map of regulating air flow, the eight trunks do not represent the eight trunks, but represent dragons and water. Yanglong must be yin water, and Yinlong must be yang water.
2. The positioning of the four major bureaus:
"When B and C meet, they are often happy, while Xin Renhui is often prosperous. Bullfighting is full of vigor, and Golden Goat is full of the spirit of decyl armour ". These four formulas describe the law of the intersection of the four major bureaus.
The trend of b, c and harmony, c fire in yin, flourishing in noon, tomb in Xu. B wood was born at noon, flourishing in the shade, and the tomb is in the sky. The longevity of the dragon is the emperor of water, and the emperor of the dragon is the longevity of water. The dragon meets the water and returns to the grave. This is the fire station of the four major bureaus. Other bureaus can follow the calculation method of fire bureau, and so on.
Four water bureaus are the core of geomantic omen and water law. To understand what the fourth inning is, we must first know Yin and Yang. Feng Shui regards water as yang and mountains as yin, because water falling from the sky is a moving image, a yang, a mountain is a static image, a static image and a yin.
The fourth game pays attention to the matching of dragon and water couples. To put it simply, first of all, it is a foregone conclusion. From the dragon's retrogression and the water's advance, we can see that the dragon's life is the flourishing of water, and the flourishing of water is the dragon's life. The couple walked in opposite directions and returned to the grave.