Qimen’s numerology Qimen

In traditional Chinese culture, Qimen Dunjia is based on the Eight Diagrams of the Book of Changes, combined with elements such as astrology and calendar, astronomy and geography, eight gates and nine stars, yin and yang, five elements, three oddities and six rituals. It is a comprehensive collection of predictions in my country. It is the highest level of prediction in the Book of Changes, so Qimen Dunjia has been called the study of emperors since ancient times. Politicians, military strategists and modern entrepreneurs of all ages have used Qimen Dunjia in decision-making and achieved extraordinary achievements. In ancient times, most of the sages who used the art of Qimen Dunjia were military advisors who governed the country and brought peace to the world, such as Jiang Taigong, Fan Li, Zhang Liang, Zhuge Liang, Liu Bowen, etc. Qimen Dunjia was mainly used in state affairs and military art in ancient my country. Nowadays, it is mostly used in business development, market operation, and management, and the results are very significant. In the era of globalization where shopping malls are like battlefields, Qi Men Dun Jia is the secret to victory for Chinese entrepreneurs.

The strength of Qi Men Dun Jia lies in its thorough analysis of principles and the use of appropriate methods to coordinate everything. Whether in life or work, Qi Men Dun Jia has high practical value and can guide us to correctly grasp the situation. Opportunities, seeking advantages and avoiding disadvantages. To talk about the origin of "Qi Men Dun Jia", let's start with a myth! This is a myth and legend involving more than 8,000 years ago. Legend has it that in ancient times, in the ancient East, there was a leader of the Li ethnic group named "Chi You" who caused trouble. Because he had eighty-one brothers, all of whom had bronze heads and strong bones, and had the ability to make wind and rain, no one could beat him. Huang Di felt very painful when he saw that the people were living in "dire straits", so he raised an army to conquer Chi You. The two armies faced each other in Zhuolu, Hebei Province. However, because Chi You was too powerful, Huang Di was in a stalemate for a long time, bleeding thousands of miles, and could not win. Huang Di was depressed and upset when suddenly the clouds parted in the sky and two prodigies appeared. They said that they were sent to Huang Di by the order of "Nine Heavens Mysteries". Huang knelt down to accept it. Huang Di took it and opened it. There was a book inside. The Dragon Armor Divine Seal written in seal script; Huangdi not only recorded the methods of making weapons according to the book, but also recorded many military techniques for marching and fighting, dispatching troops and generals. So the Yellow Emperor asked his prime minister Feng Hou to translate the Dragon Armor Divine Seal into thirteen chapters of the Art of War and twelve chapters of the Guxu Method, creating the Thousand and Eighty Game of Qimen Dunjia. Then he built a compass chariot and defeated Chi You.

In the past, the Yellow Emperor created the Qimen, with four thousand three hundred and twenty bureaus, which were divided into eight sections according to the eight trigrams at the end of the year. There are three Qi in each section, and twenty-four Qi in the year. Qi has three phases: heaven, earth, and people, and there are seventy-two phases in the age of the year. There are five days in waiting, and the age is three hundred and sixty days. There are twelve o'clock in the day, and there are four thousand three hundred and twenty o'clock in the year. One game at a time, so Qimen has four thousand three hundred and twenty games. After the wind, Qimen made one thousand and eighty rounds, with Yang Sheng on the winter solstice, starting the four hexagrams of Kang Gen Zhen Xun, unified Qi twelve, and 36 waiting plans, with five hundred and forty divisions, for Yang escape; with the summer solstice Yin is born, from the four hexagrams of Li Kun and Duiqian, unified Qi 12, waiting plan 36, branch 540, which is Yin escape. The two escapes of yin and yang are combined to form a final result of one thousand and eighty. This covers the four periods and the final result is at sixty o'clock, and four thousand and eighty o'clock is final, and it is still four thousand three hundred and twenty o'clock. Zhou Taigong was proficient in the art of war and was good at setting up the Qimen. He used Bagua to divide eight sections, each section was divided into three qi, and the qi was divided into three periods. The year was seventy-two periods, and seventy-two living games were established. Each game had sixty hours and seventy-two games. Totaling four thousand three hundred and twenty hours. Zhang Zifang of the Han Dynasty was divided into twelve qi during the winter solstice, which were divided into thirty-six periods, and the four periods were gathered into the nine periods of Yang Dun. The twelve qi of the summer solstice are divided into thirty-six periods, and the four periods are divided into nine periods of Yin escape. This living diagram is faster. My husband's eighteen and seventy-two rounds are not more than one thousand and eighty rounds. For hard games, there are one thousand and eighty games; for live games, there are seventy-two and eighteen games. However, although the 18 games are simple, they are made with the ritual symbols of Qimen, stars and talismans, and are arranged in detail in the game. There are four thousand three hundred and twenty lessons for them, and they are in front of them. What they have not done is only an incident. . If you want to come, but according to the decision of the game, two games will be played, and the lesson will be completed. This is the method behind the wind, and it will never be easy.

"Qi Men Dun Jia" was passed to Jiang Taigong of the Zhou Dynasty. Tai Gong used it to defeat King Zhou and revised "Qi Men Dun Jia" into seventy-two games. Later, it was passed to Zhang by the old man Huangshi of the Han Dynasty. Liang, Zhang Liang streamlined it into eighteen rounds (nine rounds of Yang Dunjia and nine rounds of Yin Dunjia), which is the Qimen Dunjia we see now.

The human disk is the amplification and refinement of the information on the heaven and earth disk, and serves as a response (or the timing disk can be modified according to the law, just like Liu Ren's movement of gods and generals). Therefore, Qimen predicts human affairs from the sky to the earth, and from the earth to the people. Focus on the environment and external factors of the large territory, with the earth as the foundation, the relationship between the six relatives, and answer any questions. As an open prediction system, all the characters seen in Qimen prediction can be corresponded to, and the characters far away and near should be near. This is the greatest three-talent approach in the Qimen prediction system.

Using Qimen’s timing method to predict is the first method of three talents since ancient times. "The Complete Collection of Secrets of Qimen Dunjia·Qimen Divination" says: "Anyone who predicts good or bad luck should first focus on nine stars, with nine stars as the sky disk. Good and bad luck are determined by heaven." "Anyone who travels to avoid the first focus on eight doors, with eight The door is a human plate, so good and bad fortunes are determined by oneself. "Anyone who builds a burial or moves the first place is the nine palaces. The nine palaces are the territory, and all migration and other matters originate from the earth." From this, the judgment of the Qimen can be judged from the three talents of heaven, earth and people. also. In the Qimen, the star is high and the palace is low, corresponding to heaven, man and earth, while the mind wanders among the three talents. To measure the affairs of heaven and earth, you can only observe the disk of heaven and earth. Human affairs are at the end of heaven and earth, and each is a small world, so it is complicated and varied. At the same time, hundreds of people are doing the same thing, thousands of people are doing the same thing, and few are exactly the same. Therefore, when making personnel predictions, one must discern the nuances of personnel affairs in order to avoid errors. When Qimen predicts personnel affairs, the door moves with the person, and if one door moves, all eight doors will move. This is the subtlety of the acquired human chart. If you want to guide others, you must not know the ways of the three talents. The Eight Gods of Qimen are the secret point of coordinating the three talents.

There are only three things to do. In Qimen prediction, there is still the principle of "no more than three things". That is to say, when different people occupy the same situation in the same situation, or the same person accounts for different types of things, no more than three should be used. Why? From the birth of the heaven and the earth, all things are determined by three. If the quantity changes beyond the three, the quality will change. Personnel information will also become blurred due to repetition, so there will be many errors. Also, when predicting auspicious things, the first one is the best, then the auspiciousness is reduced, and the third time is not auspicious; when it is an unlucky thing, the first one is the worst, the second time is the less auspicious, and the third time is not auspicious. This is all based on the principle of the three talents. If scholars can understand the true meaning of it, it will be of great benefit to their thinking.

In mathematics, three points determine a plane. There are also similarities in Qimen prediction. Everything must be analyzed and grasped from three different angles in order to understand it objectively and comprehensively. Therefore, when judging from Qimen, it is advisable to check the faults of the three palaces first: the value symbol is like heaven, which moves actively; the value symbol is like law and earth, which is passive and moves; the time stem is like human being, which moves with heaven and earth. These three palaces are like the three dantian of human beings, which govern the nature of the three talents of heaven, earth, and human beings, and are the initial, middle, and final states of human affairs. In the ancient books of Qimen, they are mostly distinguished by the value symbol, the value messenger and the heavenly Yi. This is the reason. In the random prediction of Qimen, firstly, check the state of others, and their movement is the sky; secondly, check my state, because I am passive, so it is the earth; thirdly, check the state of the surrounding environment (external response), because the personnel and affairs are complicated. The outside corresponds to the inside, so the strange door "is big without outside, and small without inside." All things with images and objects can have their origins carefully examined in the game. In the Qimen, the ordinary heavens are mostly empty and active, mostly for the initial state of human affairs, for Meng, for the top, for the left, for the front, for the distance, for the noble, for the masculine, for the parents, for the leaders, for the official career, For reputation, for work, for public affairs, for positivity, for broadness, for stars, for value symbols; for earth, it is more solid, more quiet, mostly for the final state of human affairs, for season, for down, for right, for back, for Near means humble, feminine, children, subordinates, wealth, real estate, feng shui, private, negative, small, palace, and valuable envoys; mortals have many spirits, many moves, and many For the neutrality in human affairs, for Zhong, for the middle, for the same kind, for neutrality, for brothers, for colleagues, for marriage, for family, for human relations, for fairness, for equality, for moderation, for the door, Wait for Tianyi. From this, everything can be inferred. For example, in the pattern of Qimen, the nine stars reflect many imaginary things, and the eight gates reflect many real things; career depends on the stars, and personnel depends on the eight gates; big things look at the stars, and small things look at the palace. As the saying goes: "The weather is not as good as the right place, and the right place is not as good as the people." Qimen's prediction and selection should also understand this principle. When ancient Qimen books predict human affairs, most of them focus on the eight gates. This is why.