The weather in Jiading is thirty days.
In his early years, he studied with Bao Huimen in Guangze County, a neighboring county in Jiading for six years (12 13). When Yan Yu was about 22 years old, she left her hometown of Shaowu, Fujian, and went to Baoyangmen, the father of Bao Hui, Cheng Nan, Jiangxi, for further study. Bao Yang is a famous local scholar, who studied under Lu Jiuyuan and Zhu successively, and formed an indissoluble bond with Lu Men's "teacher heart". At that time, the adoption was already old and thin, and he died three years later. Yan Yu bid farewell to her teacher and began a seven-year guest experience. When I was in Jiangxi, I was recommended to the shogunate by my friends. Mainly as a desk clerk, not being reused. So, after only one year, I resigned and went to Hunan to travel, wandering in Changsha, Hengyang and Dongting in Hunan. In Dongting, Hunan, Yan Yu once again entered the military camp shogunate and still did paperwork, which was not reused. Deeply depressed, Yan Yu left her post again and drifted to Linchuan, Jiangxi, where she made friends.
In the 16th year of Jiading (1223), Yan Yu returned to her hometown from Linchuan, Jiangxi. Two years after Shaoding (1229), a peasant uprising led by Yan Mengbiao took place in Luding Prefecture, Fujian Province. They quickly occupied Tingzhou, Shaowujun and Nanjian County. Yan Yu, who was nearly middle-aged, was forced to leave home to avoid chaos and drifted to Xunyang and Nanchang in Jiangxi for nearly three years. At the end of winter, Yan Yu returned to China for the second time. Five years later (1232), Dai Fugu, a famous poet of Jianghu School, became a professor of Shaowu government studies, which made the poetry club activities of Shaowu young talents represented by Yan Yu more active. Yan Yu and Li Youshan also forged a friendship with Dai Fugu. Dai Fugu's poem "Zhu Er Yan" said: "I got Yan Yan the year before last, and I got Yan Yu this year. I am complacent and strict, and there are many cows in harmony with Zhonglu. ..... Yu also had a high attitude and refused the imperial examination. She is elegant and coquettish, and I can vividly remember her in my mind. The damage is too high, and the world is embarrassed. Long song was inspired by the ancient style and stood on its own feet. "
In the first year of Jiaxi (1237), Dai Fugu resigned as a professor and returned to Taizhou. Before he left, he wrote "Farewell to an Old Friend of Shao Wu" (Shiping Poem), and Yan Yu took it as a gift to send the Dai style "Song of Returning to Tiantai Mountain". The following spring, Yan Yu left home for the third time and traveled to wuyue. During my roaming, I have been to Wuzhong (now Wuxian County, Jiangsu Province), Lin 'an (now Hangzhou), Qiantang, Tonglu (now near Hangzhou) and Guabu Town (now Liuhe County, Jiangsu Province) and other places. In the third year of Jia (1239), Yan Yu lived in Guabu Town (now Liuhe, Jiangsu), and the north of Guabu was the battlefield of confrontation between Song and Meng. Yan Yu found Uncle Wu Ling here and handed him a copy of his manuscript on Poetry. Later, I came to Nanchang, because Zhang Nanqing, an official friend of Nanchang, tried to keep it. Yan Yu lived in Nanchang for more than a year. In the fourth year of Jia (1240), he returned to his hometown at the end of winter and began to live in seclusion. He first lived in the suburbs, and later moved to a quiet and beautiful place in Dongtan Mountain outside Shaowu City. His home is surrounded by mountains and rivers, and it is a typical hermit villa. He seldom drinks all the year round, and his friends only visit him for tea. In the autumn of the fifth year of Chun (1245), his good friend Shangguan Shiliang visited him in his secluded place. According to the legend of the old people in Qing Dynasty, at the end of Southern Song Dynasty, Wen Tianxiang was guarding Nanping and Yan Yu left home to join the army. After the total failure of resisting Yuan, he adhered to the creed of "the master is rich and floating clouds, and looks at the honor", refused to surrender to Yuan people and avoided the people, and didn't know what to do.
The information about Yan Yu's life is very limited. The only materials available for reference are Shaowu Fu Zhi compiled in Hongzhi, Jiajing and Qianlong years of Ming Dynasty, Shaowu County Zhi published in Xianfeng years of Qing Dynasty, Shu Min compiled by He in Ming Dynasty, Biography of Yan Yu written in Tongyu County of Qing Dynasty and Fujian Tongzhi compiled in modern times.
Yan Yu, as a literary creator, is certainly familiar with the famous works of Chu Ci and even the prosperous Tang Dynasty. He opposes the poetic style of Su Shi and Huang Tingjian, and thinks that although poetry is a work, it is "sorry to be overwhelmed by the sound of singing three sighs" and criticizes the Four Spirits School and the Jianghu School. Although he lived in the late Southern Song Dynasty, he never became an official in his life and lived in seclusion in his hometown most of the time. However, when the Yuan army invaded and the country was in danger, he was still very concerned about current events. There are patriotic thoughts in his poems from time to time, and there are also many words of dissatisfaction with the shortcomings of the state affairs, such as Traveling to the North, A Journey to the Four Sides, and Six Thoughts. So Dai Fugu said that he was "worried about his country, Ling Du was old, and Chen Ziang was injured" (quoted from Wen Zhu's Biography of Yan Yu). His seven-character poems imitate Li Bai, and his five laws not only learn from Li, but also from Du Fu and Wei. But the main tendency is that Wang (Wei) and Meng (Haoran) dilute the ethereal all the way. His most important achievement is his poetic theory and his book Cang Shi Lang Hua. Creative achievements are far less than theoretical contributions, and poetic theorists have always pointed out the gap between these two aspects. The General Catalogue of Sikuquanshu says that his creation "aims at Tianbao, but its style can't be above the calendar" and "can only imitate the lingering sound of Wang Meng, but can't chase Du Li's grand view".
His poetry collection "Mr. Canglang Yinjuan" (or "Canglang Yinjuan and Canglang Ji Lang") has two volumes, and * * * contains ancient and modern poems 146. There is a book "Two Poems of Qiaochuan" compiled by Shao Wuxu. Cang Hua is attached to the collection of poems.
The influence of poetic theory on Yan Yu ushered in a new era. He inspired poets in Yuan Dynasty, influenced literary theorists in Ming Dynasty, and profoundly influenced Qing Dynasty and modern times. This is a privilege that other theorists have never had.
From a macro point of view, Yan Yu's influence can be divided into two stages: before death and after death. He led the League Poetry Society before his death and directly guided a group of backward literary figures, thus forming a school of poetry. After his death, his historical role was manifested as ideological influence. It is in this respect that the essence of a thinker and his contribution to history and civilization are shown.
Cang Shi Lang Hua is an extremely important theoretical work of poetry. His book is divided into five parts: poetry discrimination, poetry style, poetry method, poetry criticism and textual research, with the first part as the core. Yan Yu's comments on poetry are based on the basic nature of "chanting temperament", and the book is systematic and theoretical. He discussed the image thinking characteristics and artistry of poetry, advocated the uniqueness and interest of poetry, attached importance to the artistic characteristics of poetry, criticized the shortcomings of classics, learning and discussion at that time, and especially expressed his dissatisfaction with Jiangxi poetry school. He also used Zen as a metaphor for poetry, emphasizing "wonderful enlightenment", which had a great influence on poetry criticism in Ming and Qing Dynasties. Biography of Fujian summarizes Yan's poetic theory as "sweeping away beauty and stabbing and becoming independent". Cang Hua does not involve the relationship between poetry and Confucianism and its role in politics and education, but attaches importance to the artistry of poetry and its influence on people's hearts, which is just the opposite of the literary view of Neo-Confucianism and deserves attention.
An interview with Lan Ruo, the beneficiary.
Looking for violet rain alone and crossing the white sand beach. All the way into the scattered snow, several peaks are cold.
Monks in the mountains like tourists, and pavilions are for people to see. After singing, the clothes are brushed away, and the bell stays outside the cloud.
Reflections on Six Poems (Part One and Part Two)
If you are mistaken for joy and destruction, you will know that you have suffered longer. Huang Yun's new battlefield, Bones' old battlefield.
Bashu cried for years, and several counties in Jianghuai suffered from sores. Xiangyang is fundamentally from which sorrow comes.
I have been in China for many years. The holy dynasty thinks about war, and foreign countries please kiss.
Today, in the Tang Dynasty, there are many public officials. If you don't guard against the fraud of the alliance, you must stop changing cars.
Linchuan met Zheng's distant dream.
Ten years of endless grievances, tears in front of the lamp. Faming is thousands of miles away, and lovesickness should last for a lifetime.
The waves and sails in the Dongting Lake are late, and the birds are late. How long can the book of world chaos last? It's sad to look at this river.
Looking at Shangguanwei's long night of historic city.
Pingwu ancient depression, thinking from high to dark has not disappeared. The mouth of Beijing is cold and crying, and the autumn geese are far away.
The trees on the Qingjiang River are suspicious of rain, and the dark wind is about to go out. At this time, the frequency of melancholy is extremely eye-catching, and Jiangnan Jiangbei Road is all the way.
Send songs in style to the rooftop.
I heard that there is a stone bridge connected to the ceiling of the rooftop, and the stone bridge F definitely smokes. There are huge waves under the sky, and there are omens in the sky.
The mountains are unpredictable, and there are ancient Xianke in Shiping. Worry about god when you are in trouble, and cry when you are drunk with Fusang.
Why do you want to travel around the world? Floating u octupole looking for famous mountains. Next time Sanhuashu meets, laugh at me for blowing sand.
Drink my wine in a jade cup and give me back 500 new poems. * * * Wandering in the sky, revisiting friends outside the Party.
What are the names of poems in China today? A group of sages scrambled to push. The mind is mighty, refreshed and clear as the moon in Dongting.
When Wan Liyun opened in the cold air, life suddenly gathered and dispersed. I was sad to break the Hua Yao and give you a farewell. You ride a white deer to Xianshan.
I'm going to Wuyue by boat, too. I'll look up to you tomorrow, and Jiang Hua will be full of worries. The sky is vast and invisible, and there is acacia to send sea clouds.
Jianghang
The vast journey outside the color, full of love. Broken snow geese, crescent moon tide.
When the sky is exhausted, the boat goes with the tree. I have been away from home for several nights, and I am tired of listening to music.
Brief analysis:
"Beyond the hustle and bustle, the journey is full of love." Endless reminds me of the sentence in the Book of Songs: "White dew is frost; The so-called Iraqi people are on the water side, and their yearning and pursuit of water has become an eternal plot in the hearts of later poets. Because "the road is blocked and long", Iraqis can't see it, so it becomes eternal. This meaning refers not only to lovers, but also to family, friends, and sometimes the emperor, and more often to the ideals in the poet's heart. Only ideals really have this trait that people have been pursuing because they are out of reach. Yan Yu is very sensitive to the boundless realm caused by lush rivers, and he is a frequent visitor in his poems. In his Cloud Dream of Linchuan Meeting Jacky, there is such a sentence: "A thousand miles a day, lovesickness will last a lifetime. The waves in Dongting are late, and the birds are late. " They are all "travel feelings", thinking about their relatives in their hometown and friends in their travels. However, no matter how the object of missing changes, the medium of missing remains the same, and this is "Jia Jian". The "color" in the evening adds a sense of vastness to the cluster, and also highlights the poet's confusion and doubt: "But I look forward to my home, and the twilight is fading? The author doesn't know where his hometown is, but he came to Chu Jiang to escape the chaos. It is more painful to have a home and not be able to go back than to be homeless.
"Snow geese can break, and the crescent moon grows with the tide". The ancients liked to convey their helplessness and despair with broken images, such as "broken moon", "broken flute", "broken dream" and "heartbroken". Can Xue should have been good news, because the weather is getting warmer and spring is coming, but the Spring Festival is also a day for family reunion, but the poet can't go home, not only can't go home, but even the geese delivering books are cut off. The poet's hope and despair are all in it. The phrase "the new moon is born in the tide" makes us easily think of Zhang's "the bright moon on the sea is born in the tide", and the traces of its application are obvious. However, the antithesis of Can Xue Broken Dreams is extremely neat, and the poet's skill can be seen here. Like Jia Jian, the bright moon contains the image of lovesickness, and sending lovesickness with the bright moon is more common and frequent in ancient poems. "The bright moon is in the sky, and the horizon is * * * at this time". Why is it at this time? "I don't know how many people return every month, but how many people return every month?" Probably not! If you can ride home on the moon, the joy has already drowned the moon; "I'm worried about the bright moon. I'll go with the wind until I get crazy at night." Since the sound of geese is broken, I can't send books, so I can only make a wish on the moon and let it inquire about my hometown.
"The sky is in the water, and the boat follows the tree." Looking from the ship, the sky is in the water, the water is connected with the sky, and the river has only one color, regardless of each other; The boat slowly rises and falls, and the branches slowly retreat. Heaven never shuts one door, water never shuts one door, and boats never shuts one door. When does this trip end?
"I'm tired of listening to songs after leaving home for a few nights." On the day he left home, the poet thought in his mind every day. I'm at a loss when I think about it every day. The question "I stayed for several nights today" shows that the poet has been away from home for a long time, and that the poet is thinking about the frequency of going home. The sound of oars is like a sad song in the hearts of wanderers. It broke his heart and made him more tired.
"At this time, the melancholy is extremely frequent, and the jiangbei road in the south of the Yangtze River is far away" (Yan Yu's "Looking at the Shangguan Wei Changwucheng at Night"). Although tired of listening to Acura, the way home is "all the way"; Even if you are tired of listening, you still have to listen for a long time.
Life is destined to be a hard journey that will never return.
The word "Manjianghong"
Sunset is approaching, autumn is getting stronger, and Penglai is double-blind. On the Qiantang River, the tide is like snow. Send wine to heaven, Joan and Yu Pei Kehonglie.
Husband, wealth and other floating clouds, look at the festival. What's going on in the world, I can say; Now that I'm old, I'm so empty. Generous west wind, spit on the pot of songs.
Don't shed the tears of all the children in the world, making it difficult for relatives and friends to say goodbye. Ask about acacia, look in the mirror in the future, and send it rustling.