China Naming Network - Eight-character Q&A - What do you mean by the unity of heaven and man?

What do you mean by the unity of heaven and man?

What do you mean by the unity of heaven and man? What are the inevitable connections with the process of contradictory unity?

The "heaven" of the unity of man and nature refers to heaven, and "man" refers to man.

Heaven is the foundation, and human nature conforms to the inevitability of heaven in the process of evolution; The unity of heaven and man belongs to the law that life conforms to nature, which not only has objective reality, but also can verify anyone at all times and in all countries. "Tunnel" is an inevitable connection in the process of the integration of man and nature, and it also belongs to the connection that people have certain control ability. The theoretical tool to grasp the relationship between heaven and earth is the theory of yin-yang system.

Heaven: refers to the path or trajectory of heaven and earth. Specifically, it refers to the operation law of yin and yang gasification of heaven and earth, and divides the whole universe into two parts as the earth, which is also synonymous with the geomantic omen of the cosmic environment. It mainly induces and deduces the trajectory of the earth in the sky through certain ways and methods; In the dynamic process of "harmony between man and nature", anyone at all times and all over the world will inevitably be restricted by heaven. No one can escape. Therefore, the sky is not only the most energetic feng shui, but also the source of all feng shui.

Humanism: the path and track of life gasification. The basic substance of qi and blood, which constitutes the human body, is in harmony with nature in the contradictory movement of heredity and variation, under the restriction of cosmic environmental geomantic omen, which is a self-stable adjustment mechanism of life and synonymous with human environmental geomantic omen. Although the fundamental reason for the development of things lies in things, the minimum condition for the survival and development of life is to have a life adjustment mechanism that adapts to the environment; Therefore, the role of the external environment and its role in the movement and change of things cannot be underestimated. Geomantic omen in humanistic environment is mainly reflected by the law of the sun and the moon, which is not only the basis of geomantic omen in humanistic environment, but also the key to controlling geomantic omen in yin and yang rooms. The relationship between different people under certain conditions, such as the relationship with superior leaders or subordinates, belongs to the humanistic environment Feng Shui. Practice has proved that no one can be promoted to a higher position and make a fortune without an adapted humanistic environment.

Tunnels: Tunnels should be part of the geomantic environment of the universe. The difference is that the geomantic omen of the cosmic environment is aimed at anyone, while the tunnel here is only aimed at a specific person. In other words, different people have relatively different tunnels, that is, the energy from the Longsha Cave around the house of Yin and Yang to the water, which involves the law of energy transformation.

Humanism is not a slave to heaven blindly, but a self-stable adjustment mechanism on how to conform to heaven. It is the dialectical unity of the contradiction between the adjustment mechanism and its change and development. However, this contradiction is a dynamic unity under the constraints of time, place, people and conditions. Practice has proved that as long as this adjustment mechanism is smooth, the unity of man and nature will continue; Once this adjustment mechanism is not smooth, necessary measures are not taken to guide or adjust it, and the minimum requirements for harmonious coexistence between man and nature are not met, then the light injury will be disastrous, which means the harmonious disintegration of man and nature and the death of life; No one at any time, both at home and abroad, can be verified at any time. This is also the evidence of the objective reality of the unity of man and nature, which belongs to the quasi-truth in the world.

The so-called necessary measures are the related technologies and methods that Yi Yi seeks. If summed up in one sentence, it is two-way conditioning according to the internal environment of the human body combined with the external environment of Feng Shui, so as to achieve advantages and avoid disadvantages. Chinese medicine has obvious advantages in this respect. For example, if a person wants to get sick, he must be in the disorder state of the physiological regulation mechanism of the human body (that is, there is something wrong with the internal feng shui of the human body). We can judge what is wrong with the regulation mechanism of the five internal organs through the deduction of the physical signs and the internal feng shui of the human body, and draw up corresponding schemes and measures for the internal feng shui regulation of the human body. If you cooperate with the conditioning of the external environment, the effect will be more obvious.

The so-called external environment refers to the cosmic environment, the living environment of Yin and Yang, and the humanistic environment including the social environment. That is, the time, place and people summarized by the sages. Therefore, living in harmony with people at the right time and place is a means and method to serve the maximum realization of the unity of man and nature.

Techniques and methods to adjust the integration of man and nature. It is a two-way conditioning based on the internal environment of the human body combined with the external environment of Feng Shui. Among them, Chinese medicine is the most important means and method to regulate the internal environment of human body, and the external environment is mainly realized through the layout of living environment, the improvement of geomantic omen in yin house and the regulation of geomantic omen in humanistic environment. The writer of this article is Lei, the author of "Human Environmental Feng Shui".