Where is the foreign share measured in the tomb?

Twenty-four mountains and three dragons learn feng shui, first of all, we must be clear about the direction. The orientation map of China geomantic omen is just the opposite of the modern map. That is to say, the orientation map of Feng Shui is north, south, Zuo Dong and due west. After learning Feng Shui, you should forget the location of the map. The orientation of feng shui is accurate to twenty-four, which is the traditional saying that twenty-four mountains divide gold. Twenty-four mountains have their own names, including eight of the ten days of A, B, C, D, (Middle Earth), G, Xin, Ren and Gui, namely, Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Gui. Twenty-four mountains also have yin and yang attributes. They are: Northwest, Gangua and Sanshan: Long Yuan, Tianyuan and Hai. The beard mountain belongs to yin, and the dry seamount belongs to yang. Due north, see Guashan: Ren, Tianyuan, and Gui. Renshan belongs to Yang, while Zigui Mountain belongs to Yin. In the northeast, there are three mountains: Ugly in Long Yuan, Longgen in Tianyuan and Long Yin in Renyuan. The ugly mountain belongs to yin, and the root mountain belongs to yang. Due east, there are three divination mountains: Longyuan A, Tianyuan Totoro, Longyuan B .. Jiashan belongs to Yang and Maoshan belongs to Yin. There are three mountains in the southeast: Chen Long in Yuan Di, Longxun and Longyuan in Tianyuan. Chen Shan belongs to Yin and Xunsi Mountain belongs to Yang. Due south, away from three mountains: Longyuan C, Tianyuan Longwu and Renyuan Ding Long. Three mountains belong to yang, and two mountains belong to yin at noon. Southwest, Kunyu three mountains: Wei, Tianyuan Longkun and Renyuan. Weishan belongs to Yin, and Shen Kun belongs to Yang. The west is opposite to Geng, Tianyuan Longyou and Xin. Geng belongs to Yang, while heart belongs to Yin. Twenty-four mountains appear in pairs when used to identify the orientation of buildings. For example, the east-west direction of the house is the direction of the seat, and the east-west direction of the house is the direction of the seat. Twenty-four Mountains, Sanyuanlong and their Yin and Yang attributes must be memorized by heart, which is the most basic knowledge of Kong Xuan's geomantic omen. Orientation and erection of the first section of the vertical pole of the Yin and Yang room The most important thing in Feng Shui is the "vertical pole". Immediate effect is the first skill in surveying geomantic omen, and it is the most basic information to determine the orientation of a house of Yin and Yang, so as to know the good or bad of this house of Yin and Yang. In a narrow sense, "vertical orientation" refers to the sitting orientation behavior before the construction of Yin-Yang House, and "orientation" refers to the sitting orientation and positioning behavior after the construction of Yin-Yang House. Familiar with professional geomantic omen will generally blur this concept, which is collectively called "directional vertical pole". Significance of erecting poles: It is very important to erect poles, whether it is a yin house or a yang house. The vertical pole is in line position, and the line position is sitting position. The method of erecting poles in yin house is easier to understand than that in yang house. Here is a brief introduction. The sitting direction of the yin house is divided into two parts: the inside and the outside. Inside is the direction of the coffin, called the line position. This is the line position mentioned in ancient books, and it is an important basis for determining the dragon gas entering the coffin to close the mountain. The method is to be in a straight line with the center point of the head and tail of the coffin (or the middle point of the bucket to the back), and the back is facing the back. Divide the gold with the direction of the tombstone (the lettering side), and the opposite side is sitting. This is an important key to take in the dragon god and the hall god, which determines the good or ill luck of the Yin House. Before the house was built, the Feng Shui master determined a good orientation for the master according to his geographical environment and the principle of the rise and fall of astrology. Secondly, according to the indoor orientation, in some row houses, single-family houses, quadrangles and other buildings in rural areas of China, relatively speaking, because the doors are mostly in the middle, the back of the house is relatively closed, and their sitting orientation is obvious, it is understandable to take the doors as the orientation. As long as we put the compass at the gate and correct the compass on the compass, we can get the direction of the house. With the rapid development of economy, the appreciation of land and the leap of construction industry, our living environment is changing with each passing day, and all kinds of buildings are refreshing. For these houses with difficult orientation, the traditional "gate orientation principle" is no longer suitable. Especially in the apartment building in the city, the door opened in the stairwell is not a door at all, and its characteristics are far from the traditional door, so it can only be regarded as an import and export. This is the key that we must master in this kind of house. First, we must understand the principle of orientation. Orientation is a two-way behavior. First of all, we should determine the exact orientation of the house. Second, the determined sitting orientation must accurately reflect the information of this house. This is the real orientation. Next, we grasp several basic principles of the orientation of modern architecture: First, both ancient houses and modern buildings are inseparable from sunlight and air, while the important thing for ancient buildings is lighting and absorbing air with gates, which is also an important positioning condition for "orientation". However, in modern architecture, the gate has lost its main function of receiving air and lighting, and it is more just a place to enter and exit. The function of receiving air and lighting has abdicated, and indoor windows and balconies have become the main places for lighting and receiving air, which also represents an important basis for orientation. So the first principle of indoor orientation is to take the sun as the direction. Second, take movement as meditation Yi Yun: "Movement is Yang, quietness is Yin", water is Yang, and mountains are Yin; The road is sunny, the building is cloudy, and so on. So it is based on the surrounding environment of the house. If there are rivers, lakes or avenues outside the building, these environments have a direct impact on the house, so we should take this as the direction and wait for death. Third, take the narrow height as the direction of sitting width. Some square buildings are surrounded by streets or passages, so the wide side and the low side (relative to the neighboring houses) should be facing, and the high and narrow side should be sitting. If one side of the building complex is a square, a school playground, a park, etc. With this wide edge as the direction. Fourth, the so-called huxing refers to some multilateral, triangular, T-shaped and L-shaped houses, which should be oriented according to their characteristics. The above-mentioned orientation principle is not isolated, but the general principle of our orientation. In the process of investigation, we should check the project from many aspects before making a decision, so that there will be no mistakes and our assertions and layout will be accurate. When we determine the orientation of the house according to the above method, we put it on the orientation of the house with a compass, adjust the compass, further determine the position of the house on the Twenty-four Mountain, identify the divination on Sunday, and get the information of the palace. After dividing the inside and outside of the Yin House into poles, the measured line position coincides with the prosperity of flying stars in the mysterious sky. Yang Zhai, on the other hand, discusses the good or ill luck of surrounding buildings, mountains, rivers, water bodies and avenues with the measured line position after the house is erected, and then discusses the good or ill luck with the indoor apartment design, furniture layout, water access, gates and internal roads.