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Geomantic knowledge of cemetery

Geomantic knowledge of cemetery

The knowledge of cemetery geomantic omen, historical context, mountains and rivers, hidden wind and gathering water are the nodes, and the cemetery geomantic omen is a good choice. As a product of cultural creation, geomantic omen is rooted in the daily life of ordinary people, and grave geomantic omen is beneficial to the development of future generations. Let's share the knowledge of feng shui in the cemetery.

Knowledge of geomantic omen in cemetery 1 When we talk about geomantic omen, we should first use the inverted column to determine the level of the tomb, and then use the vertical column to determine its sitting direction. When looking at acupoints, we should first look at the strength of yin and yang of pulse qi, and use the inverted staff to determine the ranking of graves. Then press the place pointed by the inverted staff, pull the rope vertically, and separate the directions of sitting. Three-thirds and two-thirds of the flowing water on both sides of the tomb reflect the significance of taking cave soil by gold, and we can observe the mutual watermark of wood from the two wings of the flowing water. There are four kinds of acupoint selection methods, namely, taking gold, dipping water, acupoint soil and printing wood. It is recorded in Guo Pu's Funeral Sutra, which should be derived from the trinity of flowing water beside the acupoint and on the wings.

Judging from the geomantic omen of the cemetery, the scenery of thousands of feet is called Shi, and the scenery of 100 feet is called Xing. The situation is auspicious and the situation is fierce. The situation is fierce, and there is only one blessing left that could have been preserved. If you look at the situation from a distance and look fierce, there will be disaster a few days after burial. With the momentum of thousands of feet, the Committee stopped breathing, and the gas did not melt, and the external gas could not gather, and the gas disappeared to the ground. The scripture says: A cave full of anger without accumulation is a fierce cave that can only rot the skeleton, but not protect people. Breathing and exhaling can spread anger, so we need a dragon and a white tiger to protect Dongting's anger. If there is a mountain in the middle, there is no dragon on the left, and there is no white tiger on the right, and the front and back are empty, then the anger of this mountain will be blown away by the wind. The scripture says: the missing hole is the place where the coffin decays. External qi (water) is used to block internal qi, and water is used to block cause and effect. The distance is close to the shape, and there are mountains and rivers in front and then there is dependence. This is an auspicious place for geomantic omen.

The scripture says: burying an auspicious hole in a fierce way is like abandoning a bone. Its distance is low and its shape is close to high. There is a valley in front and a hill behind, which is the hiding place of the faucet. In the dragon shape, Ji is buried in the dragon's nose, fierce in the dragon's horn and longan, and fierce in the dragon's ear and lips. Buried in the dragon's belly, there is a breath. If people cross and hurt Long Mai, it will not only cause trouble by burying the mountain itself, but also create a hole in the mountain. Otherwise, karma will appear immediately.

A good cemetery geomantic omen, plus a good family, will bring a happy future to future generations. The quality of geomantic omen directly affects family members' fortune, official fortune, future generations' further education, healthy life and so on. It is beneficial and harmless to know some knowledge of geomantic omen in cemeteries.

Knowledge of cemetery feng shui 2' Pay attention to the surrounding environment in cemetery feng shui. If there is a mountain, it depends on how angry it is, whether it is green or withered, whether it is green or withered or fierce. In addition, depending on how it comes from, it prefers to bend and coil and avoid going straight. It also depends on which direction it comes from and which mountain range its birthplace belongs to. These factors have a certain relationship. Dragon acupuncture point is true, dragon acupuncture point is false, and dragon is the root of the point. Therefore, we must follow the mountains where life flows to find the auspicious point where life condenses. It can be said that the dragon is "cause", the point is "fruit", the dragon is a point, and the point must be a dragon. It depends on the sand water near the cave, whether it is surrounded by sandbags or whether the sand flies away.

The knowledge of feng shui in the tomb is good or bad.

After feng shui, the cemetery is divided by the round mountain, and there is a sharp mountain in front, which is a combination. There must be points after, and there must be a combination before. The scripture says: the graveyard is divided into the cave mountain itself and the four potentials of front, left and right. Qi comes from all directions, so there is a green dragon on the left, a white tiger on the left, suzaku in front and Xuanwu behind. Xuanwu must bow its head, suzaku dance, Qinglong wind and white tiger tame the house. If not, it should be against the law. So, the white tiger squatted down and called the corpse, the Qinglong lived in the basket and called the jealous Lord. Xuanwu refused to bow his head and called Tengqu, and Suzaku did not fly. In short, it is not conducive to burial. Determine the burial place with a soil gauge and measure the distance with a jade ruler. Taking the land as a green dragon and a white tiger, dragons and tigers come and go in the highlands, demanding that the cemetery be surrounded by elbows. Taking water as suzaku, its rise and fall is related to the shape of water. Avoid rushing water, rustling water is like crying, and the burial place is fierce. Rosefinch water comes from anger, from small to large, from less to more. From big to small, from changeable to less. Stop at the node, then excrete and flow away. During drainage and injection, it bent and turned back, as if attached to a buried mountain. The scripture says: when the mountains return to the water, your life is rich. The mountain prisoners flow, and the king of Lu dies. The soil buried in the mountainous area should be fine and hard and impermeable. A wet and stony cemetery is a dangerous place.