Division of earthly branches and solar terms
In Heaven is Heaven, while heaven is the earth, the ancients condescended to geography and created earthly branches according to the structure and state of the earth and the coexistence of time and space to correspond to the five elements, phenomena and time sequence of the earth. The difference between earthly branches and heavenly stems is that earthly branches dominate stillness, and the difference between time sequence and space is only manifested in earthly branches, while heavenly stems never stop taking the initiative, which cannot reflect the opposition between space and time.
There are twelve branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.
Yang Zhi: Zi, Yin, Chen, Wu, Shen and Xu.
Yin branch: ugliness, hair, division, health, unitary and sea.
This method is a scoring method that has lasted for thousands of years. The difference between us and our predecessors is that we are separated from the opposition between the two Qi countries, which is the midday sun and the ugly sun. Chen is the spirit of shaoyang, the spirit of noon, the spirit of shaoyin and gold, and Haizi is ugly and old-fashioned In the eight characters, the first is opposite, and the last four images are opposite. This is the importance of choosing god and determining the pattern.
2. Four-time orientation and twelve earthly branches and five elements
Yin is the spring when there are few sunny trees in the east, and noon is the summer in the south.
Shen is the autumn with less yin and less gold, and Haizi ugly is the old winter in the north.
Among them, the four corners of the soil value of Chen, Xu, Chou and Wei are the excessive balance gas between the five elements.
3. Zodiac chart
Children belong to rats, ugly cows, tigers, rabbits, dragons and snakes.
In the afternoon you are a horse, not a sheep, not a monkey, not a chicken, not a dog, not a pig.
4. Twelve Earthly Branches and Monthly Orders
Build Yin in the first month, Mao in February, Chen in March, Si in April, Wu in May, and it in June.
Build Shen in July, You in August, Xu in September, Hai in October, Zi in November and Hatred in December.
The twelve earthly branches represent the four-season change of the earth's revolution, which is the difference between earthly branches. The four time periods of spring, summer, autumn and winter will not change because of any one year. The time sequence can only be reflected from the earthly branches, and the heavenly stems can never represent the existence of the four seasons. They can only cooperate with the earthly branches to express the different influences of celestial bodies on the same festival. Jiayin, Bingyin, Wuyin, Gengyin and Nonyin are all in the first month. Because of the difference between heaven and earth, the climate of these five springs is also different. If the ground stays still, it will dry up in five days. Heaven and earth are in harmony, and there must be a C on the yin. There must be a warm current in this spring, there must be an E on the shade, and the climate must be suitable. There is a Geng Xu in the shade, and this spring will be invaded by the cold wind in the shade, and this spring will be affected by the cold wind.
5. Twelve branches and time
Zi Shi 23- 1, Qiu Shi 1-3, Yin Shi 3-5, Shi Mao 5-7,
The time of day is 7-9, the time of day is 9- 1 1, the time of day is1-13, and the time of day is13-1.
Application time 15- 17, unitary time 17- 19, time 19-2 1, time 2 1-23.
6. Twelve Earthly Branches and Human Body
Children are ears; Ugliness is the belly; Yin is the hand; Mao refers to; Chen is the shoulder and chest; I am a face; Pharyngeal teeth; Noon is the eye; Not the backbone; Shenwei meridians; Jingxue is one yuan; Behavior, legs and feet; Hai is in charge.
The twelve meridians viscera: Yin is gallbladder; Hair is the liver; I am a heart; Small intestine at noon; Chen Xu is the stomach; Ugly and not spleen; Shen is the large intestine; Unitary is the lung; Hai is kidney; Wei Zi.
7. Underground branch
Gui water in it, ugly as gold. Yin Gongjiamu and C, and Mao Gongyimu meet alone.
Chen Yi and Wu Sanfen have always been in the middle of Geng Jin, always in the middle of Geng Jin.
Geng Shui Dance, Eugene Meet, Xu Jin and Ding Dance, and Hai Ren Jia are original works.
The work of the earthly branch is very important, and it is very important in determining the level of the pattern and the information of good and bad luck. The stem of the earthly branch is to use gods, and information can be classified according to its ten gods when restrained.
8, the division of people and solar terms
Silver moon: beginning of spring, the seventh day after Wu Tu, the seventh day after C Fire, the sixteenth day after Jia Mu, beginning of spring, and rain.
Uzuki: Ten days after the shock, Mu Yi Jia. Stinging, vernal equinox.
Chen Yue: Nine days after Qingming Festival, nine days after drowning, and eighteen days after Qingming Festival, Grain Rain.
Day 4: Long Summer is on the fifth day of the last five pictures, Geng Day, Long Summer and Xiaoman's C Fire on the sixteenth day.
Afternoon: Ten days after planting mangoes in Ding Huo, nine days after planting, planting mangoes and eleven days after summer.
Last month: Ding Huo on the 9th, Mu Yi on the 3rd, and Jitu on 18.
Shen Yue: Ten days after beginning of autumn, three days after Renshui, seventeen days after Gengjin, and beginning of autumn is in summer.
Appointment: Ten days after the Millennium, Jin Xin. White dew, autumnal equinox.
Moon: After the cold dew, Jin Xin 9th, Dinghuo Day, Wuturi Day, cold dew, and the first frost.
Haiyue: beginning of winter, the seventh day of the last five pictures, the fifth day of Jiamu, the eighteenth day of Renshui, beginning of winter and Xiaoxue.
Confucius said: Ten days after the heavy snow, the water stopped. Snow is the solstice of winter.
Ugly Moon: Nine days after slight cold, nine days after Jin Xin, eighteen days after returning home, slight cold and severe cold.
It is very important to divide people and solar terms. According to the 360-degree Sunday as Artest Pool, the five elements are distributed in proportion in one year. Many books don't explain its usage. Today, I want to tell you a secret. The advance and retreat of solar terms is the most authoritative basis for determining the rise and fall of the sky. We know that the theme of the forecast is the balance of yang, and the two qi come from the advance and retreat of the sun, the moon and the hour, and the depth of the advance and retreat of qi and blood is the main basis for our forecast. As far as the ugliness of the moon is concerned, before the rain, the moon valley was full of wood, and Grain Rain was full of wood. The internal heat is abundant before the summer heat, and it goes down after the summer heat. Before the first frost on the moonlit night, the gas is more than gold, and after the first frost, the gas recedes into the water. Before the ugly month, the water was full of gas, and after the cold, the water retreated into the wood. These are important for determining prosperity and depression.
Earth-branch relationship
The relationship between the twelve earthly branches can be said to be the core of prophecy, which has been debated for thousands of years. Some people say that only punishment, aggression, combination and injury are discussed between the local branches. This statement is incomplete. It should be said that punishment, impulsiveness, combination and injury are all obvious. However, the relationship between branches is determined by nature. When the local branch acts between the same circulation of heaven and earth, the force is small, while when the opposite sex acts, the force is large.
Ground branch attribute:
The functional relationship between earthly branches is not entirely determined by earthly branches, but by the circulatory system. Tai Chi is divided into two devices, each with five elements. The relationship between life and nature only occurs in the same-sex circulatory system, and the relationship between gram and body only exists in the opposite-sex circulatory system. Attribute division of earthly branches and heavenly stems:
Zheng: Jia Mao Bing Yin Ding Mao Yi Chen Ding Yisi Ding Wei Wei Xin Geng Chen Xin Si Wu Guiwei Geng Yin Xin Mao Chen Gui.
: Jia Chou Yi Hai Bing Zi Ugly Yi You Bing Zi Hai Bing Shen Ding Yougeng Ugly Geng Shen Xin Yougui Ugly Geng Xinhai Renzi Guihai
Neutrality: I have been in Wuyin, I have been in Wuyin, I have been ugly, I have been in Wuxu, I have been in Wuhai, I have been in Wuwu.
1, 12 branch generation grams
Reciprocity: Yin and harmony are born in the midday fire, four and five fires are born in the morning fire, Chen, Yi and Ugliness are not bred, Chen, Yi and Ugliness are not bred in Shen, Shen and You Jin are born in Haizishui, and the sea and children are born in wood. This sequence of mutually beneficial symbiosis has been used for thousands of years, and no one seems to doubt its mutually beneficial symbiosis. It is this relationship that plays a modest joke on us. There is no restriction, wood fires are all in the pool, so it can be said that it can be strengthened. However, after repeated combination with Tiangan, their properties have changed, and their functional relationship can not be completely expressed simply by the relationship between birth and gram. Objection is the basis of any forecasting system. Do you have to make a fire if you have wood? Must gold be raw water? Can Shui Mu talk about life directly? These problems are all carried out on the premise. The combination characteristics of trunk and branch are very important in prediction. Take Jiayin's Yin Mu as an example. When you meet Jiazi, Bingzi, Wuzi, Gengzi and Renzi, can you all take each other as the basis? When was the punishment between son and mother established? This is a problem we encounter in our usual prediction. Similarly, the Jiayin Universiade and the Zishui River have different good or bad influences in each year. Why? Because you didn't pay attention to the nature of water. At noon, fire is god, and go to the pubic hair's time is auspicious and fierce. Why? Or because you didn't notice the properties of silverwood. Xu, Wei, Ugly, Chen Shengjin. Some people say that ugliness and Chen Can can make gold, but why can't cold make gold? The soil is fragile and gold is not available, but why is there a saying that it can enrich the soil and produce gold? Under what circumstances are these arguments established and how are they applied? Yi Li called it "change", which is conditional. Gold can only be produced under the right conditions. (Explain the Four Tomb Chapters)
Xiangke: Yin, Mao, Mu Kechen, Yi, Ugly, Insensitive, Chen, Yi, Ugly, Insensitive, Kehai, Zishui, Zishui Keji Noon Fire, Si, Noon Fire Keshen, Eugene, Shen,. Symbiosis between earthly branches requires certain conditions. Are there any conditions for mutual resistance? There are some similarities between the earthly branches and the heavenly stems, and there is a mutual relationship between any five elements. Shen can control Yin and Yin can control Shen, which is reflected from the conflict and strength of the earthly branches. The earthly branches can repel each other regardless of gender, but in different proportions.
2. Ground branch
Ugly children are mixed with soil, cloudy sea is mixed with wood, and fire is combined with fire. The alloy has been watered, and the soil has not been mixed at noon.
The earthly branches are the embodiment of their mutual roots. Accurately speaking, their meeting involves the success of the combination, because the different positions and attributes of the ground branches determine different functional relationships, and sometimes they can reflect interoperability, so it is enough to combine the weak five elements. The combination of ugly soil is the ugly soil in the case of prosperous soil, not the soil theory of ugly children meeting. Renzi meets Guichou, which is the water of Sandy. If Lun Zi meets his own ugliness and Ding Chou, he will not meet each other, so he should be passive. Is Yinhai River the shade of the sea? We know the root of each other, the mutual substitution of seawater and Yin Muyang, and the meeting of seawater and Yin Muyang is conditional on birth and release. When Hai Shui and Yin Mu are in the same sex cycle, they can exert their strength, but they also have to rely on initiative and passivity. The combination of fire and fire is based on the ground fire theory, which is based on the moon fire theory in the year of Taizu. If you talk about soil, you can use it. When Uzuki meets the earth, they will trip. Chen You alloy is made of gold. Will Chen Jia, Chen Bingde, Chen Wu, Chen Geng and Ren Chen meet You Jin? No, it depends on the nature of unitary gold. What is the relationship between Shen He and Keke? When the fire is strong, Jin Shen can be defeated. When Jin Shen is weak, it also depends on the nature of the fire. The combination of fire is not very strong, and fire can be combined with Jin Shen The midday depression is the relationship between the midday fire and the unborn, both of which are actually the expression of the same qi. It is said that there is no fire in the afternoon of a year. There is no need to discuss the combination in the actual forecast, and there are also problems in the combination relationship, so you can take photos first. Remind everyone again that the combination between the earthly branches is the crystallization of the wisdom of the ancients, which has a deeper meaning and implication. Why does Hai Yin talk about union? Zi Mao on punishment? Did you apply for a portfolio? What about the combination? On the combination of ugliness? Talk about it at noon? Chen Yu's integration theory? How do they work between different attributes? These are the most critical knowledge of forecasting foundation. If you can't understand this seemingly simple knowledge, you will make mistakes in the prediction.
3. Six Red.
Meridians collide, ugliness does not collide, Shen Yin collides, You Mao collides, Chen Xu collides, and Ji Hai collides.
The earth branches are six red, which means that the earth branches are mutually exclusive and can restrict each other. Zi Chongwu means that Zi Shui overcomes Wu Huo, and when Wu Huo acts on Zi Shui, it is also restrained. Collision is the opposition between direction and harmony, so six reds can be divided into main and washed. The Lord's is dick, who was washed and injured. However, in practical application, this is not entirely the case. For example, when the gods decline, the water rushes in the afternoon, and Jiazi, Bingzi, Wuzi, Gengzi and Renzi all have different impact losses. The tomb of Siku is badly damaged by gas, and the soil of Wuji is dry before it is prosperous. The relationship between the main thrust and the reverse thrust is determined by their order. Compared with Universiade, Universiade is active and fate is passive. Compared with fate, Universiade and fleeting time, fleeting time is the initiative of fate and Universiade. Let me remind you here that if there is a collision between the same sex and the opposite sex, it is different.
4. The branches of the earth harm each other
Children do not harm each other, ugliness harms each other in the afternoon, yin harms each other, hair harms each other, application harms each other, and unitary harms each other.
The relationship between soil damage and branches is formed by adding six reds. The taboo of Zishui is that the existing ugly soil can be combined with Zishui, but when it is not washed, the ugliness is restrained and cannot be water, so it is appropriate to be fierce. At this point, the son does not meet. Or fire in the afternoon, flushing to avoid the spirit, seeing that there is no soil to drain in the afternoon fire, reducing the power of flushing can also be harmful. Injury means going from good to bad. That's what's left.
5. Ground punishment.
The punishment of earthly support is the punishment of children, and ugliness is not punished. Yin has been punished, and it will hurt itself sooner or later. The relationship between punishment and punishment is complicated. When they punish each other between gay cycles, there is less good luck or bad luck. When the cycle and strength of the opposite sex are quite different, the good or bad luck is obvious. For example, when Yi Mao met Renzi and Jiazi, they were all waterboarded, and their injuries were different. For Ren Zi, the damage is even greater. In the morning and afternoon, when their days are the same, they are close to each other, and when their days are different, they punish themselves, that is, get hurt. For example, if the heart meets the heart, it will be temporary, and Ding You will punish himself if he meets him. Everything else is the same.
6. Three-in-one bureau and land support three-in-one bureau
Yin Wu Sanhe Fire Bureau, Shen Zichen Sanhe Water Affairs Bureau, Haimao Sanhe Wood Industry Bureau, and Youyou Sanhe Gold Bureau.
Yin Dongfang Timber Bureau, Southern Fire Bureau, Gold Bureau, Haizi Chou Noon Northern Water Conservancy Bureau.
Three-in-one game and ground support three-in-one game represent strength, but the success of three-in-one game and three-in-one game is not used in this eight-character prediction system, but only as a standard to measure strength. Because of the different properties of branches, they seldom converge. Because of the value of the moon order, the understanding of god and heavenly stems determines the success of the three-in-one and three-in-one meetings. Only when the meridian is on the moon can the conditions of rendezvous be considered.
The earthly branch plays a very important role in constellation prediction. The earthly branch is the foundation of constellation strength. Without the support of earthly branches, empty heavenly stems will be useful. However, the ground branches are used, and the airtight weather pattern is not high, which requires the double cooperation of dry branches and dry branches Therefore, Mu said, "Carefully cooperate with the dead branches, which will determine people's fortunes." Heavenly stems and earthly branches's role in this book is based on the principles of "simplicity from the main road" and "difficulty, change and simplicity". Based on the most essential generation and attributes between the five elements, it is simple to eliminate the complexity, simpler to apply, and intuitive to distinguish good from bad. It can be said that once you learn it, you can see it at a glance, and the practical application is more accurate, which truly embodies the charm of easy learning.
The above is the number of 1- 100, which is related to the content of the branch punishment. Read the 8 1 digital query, I hope this will help everyone!