Can anyone give me the names and names of sword masters in several martial arts stories?

Miyamoto Musashi was Japan's great swordsman in the 17th century, a guy who used two swords. The same name is Sasaki Kojiro. After their duel on Ganryu Island, they defeated Kojiro and became famous.

The detailed information is::

Miyamoto Musashi was a swordsman in Japan at the end of the Warring States Period and the early Tokugawa Shogunate. His influence in Japan was so great that there was "Sanada's (Yukimura’s) gun, Miyamoto’s sword”. He claimed: "I have studied swordsmanship since childhood, traveled around the world, met swordsmen of various schools, and competed more than sixty times without losing." Japan is a nation that advocates force and swords. Although the Ming Dynasty had conflicts with both the Japanese government and the public, Despite the friction, a large number of swords were imported from Japan. From a commercial perspective, Japanese swords were equivalent to China's silk and tea before the Opium War, and accounted for a large proportion of foreign trade. The Kusanagi sword that is still preserved in Japan is revered as a national treasure by the Japanese. There are many such national treasures in Japan. In Japan, they not only have cultural relic value, but are also worshiped as sacred objects or sacred objects. "Nihon Shoki" It also records the story of the emergence of the Caosha sword. Among the three treasures used as tokens (equivalent to jade seals) by Japanese emperors when they came to the throne, there is also the Amancongyun Sword - of course, as Rune Benedict, the author of "The Chrysanthemum and the Sword" said, the original sword has been in a turmoil It sank to the bottom of the sea, and now the royal family only uses imitations. Until the Meiji period, swords were still considered part of the samurai's body. Nitobe Inazou's book "The Way of the Bushi" states that even stepping over the opponent's sword unintentionally was regarded as a great disrespect and insult to the owner. . In the TV series "Toshiie Yumatsu", Oda Nobunaga inadvertently gave Sasana Masa's sword to others, and Sasana Masa was quite frustrated and panicked.

The end of the Warring States Period was undoubtedly an era when swordsmen emerged in large numbers. Famous swordsmen at that time included Kamiizumi Nobutsuna, Yagyu Sogan, Marume Nagae, Ito Ittosai, etc. Even Ashikaga Yoshiteru, the general of the Muromachi shogunate, was a famous "swordsman general". Miyamoto Musashi lived in such an environment.

Miyamoto Musashi became famous due to his decisive battle with Sasaki Kojiro. At that time, Kojiro's reputation was at its peak and he was said to be undefeated, while Musashi was just an unknown boy. The duel was held on Yanliu Island at noon. Kojiro arrived early, but Musashi still didn't show up. Seeing that the sun had turned to the west, Musashi leisurely appeared in everyone's sight in a small boat. Kojiro, who was already impatient with waiting, ignored Musashi for his breach of trust, pulled out the sword, threw away the scabbard, and rushed to the shore on foot. Miyamoto Musashi stood up calmly and said: "Kojiro will be defeated!" He also jumped on the shore. The result can be imagined, Musashi was waiting for work and was sure of victory. It is said that before the duel, Musashi said: "The sword and the sheath are a whole, but you threw away the sheath, which shows that you are far from reaching the highest level!" Kojiro was speechless for a moment. This seems a bit overwhelming, because in fact, most Japanese swordsmen do not bring scabbards when fighting, and wearing scabbards would be a hindrance. Musashi is the creator of the two-sword style. After the duel, Kojiro was seriously injured. He struggled and said, "I will leave it to you to complete my unfinished business." After that, he died. The unfinished business was, of course, the promotion of swordsmanship. Later, Musashi traveled to Japan, competed in martial arts, discussed the art of swordsmanship, and created the "Book of Five Rings," which can be regarded as "living up to his trust."

Some people said that Miyamoto was too cunning. At that time, Kojiro's physical strength had already passed the peak of his life, and Miyamoto used tricks again and again. If it were true about swordsmanship, Kojiro might not lose to Miyamoto.

In order to support this statement, someone also said: Look, Miyamoto Musashi has never defeated a particularly good swordsman! This statement is even more absurd. If Nobutsuna Kamizumi was defeated by Miyamoto, would his name still be so famous? If Kojiro hadn't competed with Miyamoto, he might not have been another sword master! And "trick" is part of "kendo". During the Warring States Period, the Chinese annotated version of "Sun Tzu" was spread to Japan. For a while, the Japanese began to learn and use it. At that time, Uesugi Kenshin, the Dragon of Goetsu, and Takeda Shingen, the Tiger of Kai They all claim to be well versed in this, but there is no doubt that Oda Nobunaga made the best use of "Sun Tzu's Art of War". When the dragon and tiger in front were still entangled in Kawanakajima for petty gains, Oda Nobunaga It has expanded from half of Owari Province to almost the entire Gyeonggi region, and has basically established its dominance. Similarly, the art of war has also been utilized in kendo. Rather than saying that Miyamoto Musashi defeated Kojiro with swordsmanship, it is better to say that he used the art of war. In addition to the art of war, there is also the Zen method in kendo. A Yagyu Tajima Mamoru (should refer to Muneyan), after teaching the sword technique to his disciples, said: "This is all I can teach you. If you want to make greater progress, you must learn from the Zen method." "Enlightenment." Musashi later devoted himself to writing "The Book of Five Rings", which also emphasized Zen. From this, we can say that Kojiro's swordsmanship has not reached the highest level, otherwise he would not be restless, but Miyamoto did not hesitate to use it to The late approach caused chaos to the opponent, and seemed to fall into the inferior position of the art of war, which will inevitably leave people with ridicule.

But it is probably unrealistic to say that Miyamoto’s swordsmanship is second-rate. Watanabe Koan, a disciple of Yagyu Munomi, said: “I was once a disciple of Yagyu Tajima Shomonomi, and he obtained the secret. It is said that Takemura Musashi (that is, Miyamoto Musashi) was a famous person who practiced his swordsmanship. Compared with Tajima, for example, in Go, the nine Kurokos were stronger than Miyamoto. The head of the famous swordsman Okaki family. Later, more than a dozen masters of the Okaki clan ambushed Miyamoto. This time, Miyamoto Musashi almost massacred all the Okaki clan. It is said that the youngest among those killed was only ten years old. . Swordsmanship was originally used to kill people, but the purpose of kendo is not to kill people, but Miyamoto had to kill people. Some people say that Kojiro who was killed was a close friend of Miyamoto Musashi. This may be Miyamoto's tragedy, but this is Japanese kendo. of sorrow. Later, Mr. Gu Long interpreted this as: People in the world cannot help themselves. The dry taste is self-evident.

In that era, it seemed that samurai had to talk about politics, and swordsmen were no exception. Kamiizumi Nobutsuna was named the "Sword Master" by the Muromachi Shogunate, and he awarded Ashikaga Yoshiteru the title of "Sword Master", which has the flavor of "throwing a peach and repaying him with a plum", which cannot help but make people suspicious. . The swordsmanship of this "swordsman general" failed to save the Muromachi shogunate and his own life. He was later murdered by the "Miyoshi Trio" and Matsunagahide. The Yagyu family was very lucky. After the establishment of the Tokugawa shogunate, their family members served as Tajima guards for generations, serving as the shogun's chief of bodyguards and swordsmanship instructors. But something went wrong later. After the fourth shogun Ietsuna learned a few moves from Tajima Mamoru, he thought he was invincible. One night, he dressed up for a night trip and was knocked off his weapon by Tajima Mamoru's sword. From then on, Yagyu The whole family was alienated. It is said that Miyamoto Musashi participated in the Battle of Sekigahara and belonged to the Western Army of Ishida Mitsunari. The Western Army was defeated miserably. He was not killed by the enemy troops and headhunting farmers and escaped by luck. When Tokugawa Ieyasu finally took action against the Toyotomi family, he entered Osaka Castle as a ronin and was defeated. He escaped alone (while Sanada Yukimura died under Osaka Castle). Later, after being introduced by a friend, Miyamoto Musashi served the daimyo Hosokawa family. Sasaki Kojiro was a retainer and martial arts instructor of the Hosokawa family during his lifetime. Whether there was any inside story could only be guessed later.

It is said that Miyamoto Musashi once challenged Marume Nagae. At this time, Nagae was over ninety years old and lived in seclusion in the countryside with a few disciples to farm. The two did not take action directly. Change frightened Musashi away with a single action of drawing his sword. This detail was later used by Mr. Gu Long in his novel. But Nagae later said to his disciples: "Miyamoto Musashi's future is limitless, and his two-handed sword style is the authentic two-handed sword technique.

"I don't know why, but I admire this old man very much. Maybe he is the only one who has truly found the true meaning of kendo!

Miyamoto Musashi is not Tokugawa Ieyasu or Toyotomi Hideyoshi; he is not the all-powerful one. A politician is not a famous samurai. Before he was 17 years old, he committed evil in the countryside and did not know the meaning of life. After 17 years old, he went to the Battle of Sekigahara and narrowly escaped death. He was tied to a thousand-year-old cedar by the monk Ze'an. , was imprisoned in the castle tower, and then found his life and had a sudden enlightenment; he, at the age of 21, determined to be a practicing martial artist, so he gave up his true love of "Atong", but his heart was tied to her for ten years; he, with Treating hardship as bread and hardship as water, he has traveled all over the world. He once competed with sixty-six masters and won all the victories. However, he defeated the famous swordsman Sasaki Kojiro in the "Funajima Duel" and shocked the past and present! He is a You, like my practitioner of life, a martial artist who strives hard for his ambition, a kendo master from the 17th century, Miyamoto Musashi, a legendary figure from 400 years ago, who deeply influenced the writers you and I are familiar with in the 20th century, Artist and martial artist: an elite who shook the times and moved countless followers who struggled for life.

Miyamoto Musashi, born in 1584 and died in 1645. Miyamoto Musashi Genshin (formerly known as Shinmon Musashi Genshin in the Art of War Nitenichi). When he was a child, he learned Tori-ryu art of war from his father, Shinmon Musashi nosuke Itshin, from the age of thirteen to the age of twenty-nine. He has competed with other schools more than sixty times and has never been defeated once. In addition to swordsmanship, he is also a master of various martial arts such as shuriken and taijutsu (unarmed martial arts). In his twenties, he has created a school known as "Yuan Ming Yi Yi" (Yuan Ming Yi Yi) Meiryu)"; in the 10th year of Keicho (1605), he wrote "Military Mirror". In the Kan'ei period (1624-1644), he completed the art of war with two swords and was known as "two swords first-class". Musashi was fifty-seven years old, Kan'ei ten In the seventh year (1640), he was invited by the Lord of the Kumamoto Domain, Hosokawa Goe Nakamori Tadayoshi, to formally teach the art of war there, and at the same time he began to write a book on the theory of the art of war. It was called "The Art of War Niten-ichi", and it was also after Musashi entered Kumamoto. Kan'eiji In October of the tenth year (1643), Musashi lived in seclusion in Lingyan Cave and began to write the "Five Rings Book". In the second year of Shobao's reign, he passed the "Five Rings Book" to the grandson of the temple, Zhicheng Katsunobu, "The Preface to the Way of the Five Directions" and "The Art of War 20" "Five Articles" were passed down to Terao Qiumasuke Nobuyuki, and he left this world. He died at the age of sixty-two (another version is sixty-four). There are still his successors in Kyushu today.

Miyamoto Musashi’s sword

The swords of Japanese samurai are their souls, and what is the situation of the soul of Miyamoto Musashi, the saint in the sword? The sword master Miyamoto Musashi is not only named after his sword Passed down to later generations, he also had achievements in calligraphy, painting, and sculpture. His works "Five Rings" and "Thirty-nine Articles" also reflect his deep thinking, rich realm, and wide knowledge. However, Miyamoto Musashi did not learn from a teacher; not only his scholarship and art, but also his own swordsmanship, he was self-taught without a teacher. He learned it through practical training, coupled with observation and careful thinking. Miyamoto Musashi is indeed worthy of the name of a master. , with the way of swordsmanship, he can reach both sides of the world, and he can pick it up in his hand. His articles and actions contain a lot of wisdom about life and management. Miyamoto Musashi once used the following poem to describe his heart of swordsmanship. Treasure mirror. The clear blue water is like a clear and cold treasure mirror silently reflecting. This artistic conception seems to be similar to Liu Zongyuan's fishing alone in the cold snow in the cold river. The spirit is in an "empty" realm. Miyamoto Musashi " The last volume of the "Five Rings Scroll" is the "Scroll of the Sky". Musashi believes that the Sword of the Sky is the final sword and the foundation of the way of kendo.

Miyamoto Musashi's Way of the Sky is not The way of emptiness is the way of emptiness. This emptiness is achieved through hard work day and night, constantly polishing the mind and mind, and constantly polishing the senses and vision. When your spirit is spotless, you will be free from the clouds of confusion. When everything is swept away, there is true emptiness. The emptiness of the sword is a free, clear and clear state of mind; when facing the enemy, it is not obscured by the environment, the actions of the opponent, or the enemy. To be blinded by one's own feelings, not to be blinded by one's own thinking, and to be able to face everything as it is is the meaning of emptiness. In life, every time you are in a hand-to-hand situation, you are most afraid of self-knowledge.

Making shadows real objects

Responding to the ground will undoubtedly hit a wall. The meaning of emptiness can also be regarded as the meaning of an empty state of mind. An empty state of mind reflects things truthfully and directly responds to the local situation. A little poem by Rabindranath Tagore writes: "People turn on the lamp Put it on your head, and what you see in front of you is just your own shadow." People who only see their own shadow are really in danger and do not know the danger. If they mistakenly regard their own shadow as their opponent, , it will only spin around like a dog chasing its own tail. Actions do not mean effective and meaningful actions. Increasing actions does not mean changes in the environment. It turns out that everything you see when you look up are your own shadows dancing around, which only makes you dizzy. Dizzy.

Miyamoto Musashi’s emptiness is to see things clearly, see people and myself clearly, and see everything clearly. However, this state of mind that sees through the end of all things and goes straight to the origin is not achieved overnight. .According to Koyama Katsukiyoshi's description, Miyamoto Musashi was around thirty years old. After personally experiencing the realm of Ishishusai's Sword of All Living Beings, he has been persevering in exploring the way of life with the sword, hoping to connect to the source of life. Koyama Katsukiyoshi wrote Miyamoto Musashi's autobiography when he was fifty years old: "After that, I took the state of Ishishusai as my training goal. Finally, I was praised for my excellent sword skills, and I was confident that I was invincible in the world. It will naturally improve, but I can't open the last iron door." This is why I have been depressed in the past few years. Late at night, I once thought of committing suicide. My study of painting, studying Chinese and various books are also for this reason. I want to borrow the power from others to open this iron door." Musashi's sword is a sword that explores life, and the root of all laws lies in the "body of rock", which is the embodiment of immobility. How can we remain as immovable as a mountain? A normal mind. Just like Aikido master Morihei Ueshiba taught Wang Sadaharu, Miyamoto Musashi still emphasizes the study of "waiting". Waiting for a long time without getting bored is not easy. The two of them hold swords and face off, and the victory or defeat depends on life and death. , both sides are waiting for the best opportunity, that is, the moment when the other party relaxes a little, that is when they take action with all their strength. Without a normal heart, it is difficult to grasp this fleeting moment. A normal heart not only regards waiting To be normal, let us send out a full-strength blow in an instant. This direct response without thinking about life and death is unintentional and a normal heart. The body of the rock plate is cultivated in this way. Those who face all things with a normal heart will naturally There is no difference between waiting and unequal, and there is no pain of waiting or disappointment. Those who wait are originally in a passive position and are in a bad situation; but those who are good at observing, or those who cope with it normally, can turn from passive to active. To be more precise, , there is no active or passive reaction, just a natural reaction.