Jesus, Gao Juxiang, what do you mean by putting dogwood all over the hall?
The sky is high and the clouds are light, and chrysanthemums are everywhere in the hall. Wandering thousands of miles home, a glass of wine to the elders. I dare not forget the kindness of raising. I wish you a long and healthy life. Today is the Double Ninth Festival. I wish all the old people in the world a long and healthy life!
Extended data:
The custom of inserting Evodia rutaecarpa in Double Ninth Festival;
According to legend, the custom of inserting dogwood began in the Eastern Han Dynasty and became a custom in the Jin Dynasty. In the Tang Dynasty, Cornus officinalis was planted for decoration and beautification to celebrate longevity. Wang Wei's poem "On Mountain Holidays Thinking of Shandong Brothers": "Being a stranger alone, I miss my relatives more than ever during the festive season, and I know far where my brothers are climbing, and there is one person missing everywhere." Historically, the custom of inserting Evodia rutaecarpa on the Double Ninth Festival was very common in the Tang Dynasty.
On the ninth day of the ninth lunar month, when Cornus officinalis is ripe, people think that Cornus officinalis can dispel diseases and exorcise evil spirits. Therefore, the ancients either put dogwood branches on their heads, or put dogwood bags on their arms to climb mountains and swim. The Double Ninth Festival was called Ascending Festival, Dogwood Festival and Dogwood Festival.
In the Qing Dynasty, the custom of Beijing Double Ninth Festival was to stick chrysanthemum branches and leaves on doors and windows, "to get rid of evil and filth, and to make money into treasure". This is the vulgarization of the chrysanthemum on the head. Until the Republic of China, the common style of some literati's autumn invitations was: "X month X day, climb high and look far, wait for the light." After the Republic of China, the custom of Cornus officinalis gradually declined. But folk customs still exist.