Zhouyi bagua

After the hexagrams were changed, they became wandering ghosts, followed by the reform of the Eight Palace hexagrams, and the eighth change came, that is, all three hexagrams in the inner hexagrams were changed and became big hexagrams in the fire, but this was not the case with the reform of the sixteen hexagrams in Fang Jing. After the wandering soul divination, it changed into three hexagrams and became a volcanic trip. As for the external truth, those who do business are always afraid. Between success and failure, there are sometimes internal problems and sometimes external problems. The third divination that flew down was the external divination, and then the second divination that flew down became the cauldron. This is the inner mind, and it changes at the beginning of the flight, and it also becomes the soul of the eight palaces, which is a big change of fire. This is the first change, in fact, it is also the second change, because there is one in the eighth house itself. Now, all the hexagrams in the Eight Palaces have been changed to wandering souls, then to the outside, to the inside and to the soul. This is the end of the divination. When I see these hexagrams in the future, I will know that they are dry hexagrams. After that, it will change. Why change? Because it hasn't recovered, it's still changing, and it's going to turn. The change from turning around, "flying without change (the second divination) is despair" is a desperate divination. For example, when divination comes to dry divination, two hexagrams are moving, and five hexagrams are moving, so dry divination becomes crooked divination, which is desperate. If you ask one thing, divination itself is good, but it needs great changes inside and outside. This change will lead to failure to the end. If the divination says it will fail to the end, let it go. This is not a person who studies the Book of Changes. In the eighth chapter of Cohesion, Confucius said that "Tao is not worth doing", but it still depends on people and does not take the superstitious road. The Book of Changes tells us that there is no absolute road to success or failure, and the six-pointed star of despair is just a warning, depending on your own wisdom. Looking back, we can see that the second and fifth hexagrams of Gangua are all good, there is nothing wrong with them, and they can be saved. Then the third divination will become a fire and thunder bite divination, which is called blood divination, which is equivalent to what the future fortune teller said, "The blood of future generations will be passed down and evolved." Take the classic recipe Yi Gua as an example, which is the blood of dry hexagrams. Further up is the fourth change, which is the mountain thunder divination, named muscle divination, further up is the fifth change, which is the wind thunder merit divination, named bone divination, and then down is the fourth change, which is the lightning innocence divination, named coffin divination. The third change is that for skyfire, it is called tomb divination, and the so-called "tomb divination" and other future fortune-telling terms all come from this. Then fly down the second change, in order to do divination reduction, one * * *, sixteen changes, called flying back. Flying again and again, the so-called flying, just like dialing a phone, is to tell people that there is a sudden change.