Please explain in detail how to use the ten-dry, prosperous and dead table. Thank you.
Ten-day tables are often used to predict eight characters. Recently, many friends asked how to use it. Some novices may be unfamiliar with Ten-day-work, so Bian Xiao will share with you the application skills of Ten-day-work, Prosperity and Death.
Detailed explanation of the application skills of ten-day dry life and vigorous death
1, the yin and yang meaning of ten-day stem
Pay attention to the meaning of "Yin gives birth to Yang, and Yang gives birth to Yin and dies" expressed in the table. That is, yin and yang are just the opposite.
For example, A's longevity lies in Hai, which happens to be the death of B; C lives in Yin, and Yin happens to die, which is called "Yang begets Yin and dies". In other words, Gan Yang's longevity happens to be Yin Gan's death.
Similarly, B's longevity is at noon, which is precisely the death of A; Ding Shou's one yuan is precisely the death of C, which is called "Yin gives birth to Yang and dies".
2. Distinguish between Sigui ancient books and Siping ancient books.
We should understand that books have different opinions and should be combined with our own. At present, the Three Fates Association is divided into three parts, namely, "Fetus, birth, prosperity and warehouse (tomb) are the four most important, death, extinction, illness and defeat (bath) are the four taboos, and the rest are Siping."
In Yuan Hai Zi Ping, it is the jumping method, that is, "All longevity, crown belt, official position and imperial luck are auspicious;" But it is unlucky to take a bath, refuse or get sick. As for the dead, helplessness leads to direct death, while suffering indignities in the womb leads to semi-happiness, which is like floating clouds. Now people often use the word "Ziping".
3, ten days of life and death mainly depends on the monthly list.
I remember that this usage mainly depends on the moon order, and other palaces can also be used, but the moon order is the main one.
Ten days' work should be used as a whole.
Be careful, don't be obsessed with judging people's good or bad simply by this division, which is absolutely wrong. Just as Ren Tieqiao retorted in "Drip of Heaven", the ancient law never said that there was no child, noon, hair, and eternal life. Five tones were born in the venting side, died in the living side, and were backed by reason. If we insist on the theory of life and death, we will make many mistakes in inference.
Does this statement make sense? We can think about what will happen if we simply look at good fortune and bad fortune in this way?
Because "Yin begets Yang and dies, Yang begets Yin and dies"; Then ding will be fierce in bingji, and c will be fierce in bingji, but they are all fire; According to the relationship between life and grams, fire helpers generally meet Ding Bingduji; Then it will conflict with simply looking at the Twelve Immortals.
Therefore, it must be combined with the four pillars and eight characters. For example, the eight characters like C best, so C is better than meeting Ding Changsheng. If you like Ding, even the immortal C may not be lucky. Even if C doesn't die, Ding will die, but it will be fierce. Therefore, the key usage: according to the preferences and taboos of using gods, judge the strength of using gods with the help of the zodiac; It is lucky to take advantage of God's favor to live long, but it is the opposite to avoid God. Instead of taking longevity as a good thing, it's ridiculous, and so are others.