Japanese spy fortune telling _ Japanese spy fortune telling video
Before the Sino-Japanese War of 1894-1895, Japanese spies liked to disguise themselves as monks and beggars in southern Fujian, and went deep into the hinterland of China to collect first-hand information.
Because the Japanese find that many pronunciations in Japanese are very close to Minnan dialect. With convenient transportation, many students in China also find it easier to learn Japanese in southern Fujian than in other places. Behind this phenomenon, half is the glorious past of the Han people, and the other half is the unbearable history of blood and tears.
To our absolute pride, at the end of the 3rd century, Chinese characters were introduced to Japan. The Japanese created their own characters, namely pseudonyms, on the basis of Chinese characters. Today, Japanese is still mixed with a large number of Chinese characters.
Friends who are familiar with Japanese know that Chinese characters are divided into "five tones" and "Chinese sounds" in Japanese pronunciation. Five tones originated from ancient Jiangnan dialect in China, and Chinese tones were the official dialect of Chang 'an in Tang Dynasty.
Five tones were probably introduced into Japan during the Southern and Northern Dynasties in China. Now, it is a period of great ethnic integration in the history of China, but from the perspective of the Han people, it is also a tragic history of exile.
The ancients in China attached great importance to the unification of languages. Elegant words formed in the Zhou Dynasty were the prevailing mandarin at that time, and later dynasties spared no effort to popularize elegant words.
During the Northern and Southern Dynasties, the Central Plains, where the Han people lived for thousands of years, was occupied by the Hu people outside the Great Wall. A large number of China intellectuals and nobles were forced to move south. Jiankang, today's Nanjing, has become the cultural center of China.
During the 300-year-long confrontation between the north and the south, the Han people in the north and the indigenous people in the south of the Yangtze River constantly merged to form the "Wu dialect".
Buddhism was introduced to Japan in the Southern and Northern Dynasties. With the help of religion, the Yamato court not only achieved better rule, but also formed the Japanese national consciousness. Yamato court sent people to Jiankang to study Buddhism, and Wu Yin was taken to Japan with Buddhism.
The Han people who stayed in the Central Plains also merged with the Hu people, but the nomadic people believed in the jungle law of the jungle, and this process was accompanied by only blood and violence, without poetry and songs.
The Hu nobles and Han strongmen assimilated with each other and formed the famous Guanlong Group. The rulers of Sui and Tang Dynasties were born from this kind of military power.
During the Sui and Tang Dynasties, the whole country was unified and the cultural center returned to the north again, but at this time there were a large number of Hu people in the emperor's family. Can Chang 'an Mandarin be spared?
The prosperity of the Tang Dynasty attracted a large number of Tang envoys to study in Chang 'an. In the past, Japanese students came only to study Buddhism, while Tang envoys came to systematically study the political, economic and cultural systems of the Tang Dynasty.
Thanks to the efforts of the envoys in Tang Dynasty, the standard Chang 'an Mandarin finally spread to Japan. Coupled with the strong national strength in the prosperous Tang Dynasty, Chang 'an Mandarin was rapidly popularized in Japan, with incomparable advantages.
After all, the five tones have been circulating in Japan for a long time and are not easy to correct, so the same Chinese character can be read like this or like that in Japanese.
After the Tang Dynasty, northern nomads invaded the Central Plains continuously, especially Mongolia destroyed the Song Dynasty and Manchu entered the customs, which made the Han nationality in the Central Plains move southward continuously, and the ethnic composition of northerners became more diverse, and the so-called Central Plains Mandarin also added national accents.
Every time the Central Plains is divided and turbulent, the unique geographical environment of mountainous and short water in southern Fujian attracts a large number of Han people to take refuge here. Traffic jams blocked wars and cut off cultural exchanges, so Han people were able to keep their accents, which is why Japanese is similar to Minnan.
Mr. Ji Xianlin said: Communication is the driving force of cultural development. Today's Putonghua is the result of continuous communication among all ethnic groups and belongs to the whole Chinese nation. If you want to listen to ancient Chinese, you can listen to ancient poems read in Minnan dialect, which obviously rhymes with Mandarin.