Metaphysics says, what happens when every viscera is damaged?
1. Basic pathological changes of the heart: Because Yin and Yang and Qi and blood have different effects on the physiological functions of the heart governing blood vessels and the heart governing mind, the imbalance of Yin and Yang and Qi and blood in the heart may have different pathological changes due to the difference of deficiency and excess, cold and heat.
(1) imbalance of heart-qi and heart-yang: the imbalance of heart-qi and heart-yang is mainly manifested in two aspects: yang deficiency and yang hyperactivity.
① Heart-yang deficiency: mainly manifested as heart-qi deficiency and heart-yang deficiency.
Deficiency of heart-qi: Deficiency of heart-qi is mostly caused by chronic illness, old age, weakness of dirty qi, excessive gas consumption under sweating or insufficient endowment. Because heart qi is the driving force to promote blood circulation, the basic pathological change is the decline of the main vascular function of the heart itself. Because blood is the material basis of consciousness, the heart is weak, the drum strength is weak, and the blood vessels are not full, so the mind is out of nutrition, so there are both mental deficiency and systemic qi deficiency. The clinical manifestations are palpitation, shortness of breath, constant benefit and mental fatigue.
Deficiency of heart yang: deficiency of heart yang is mostly caused by the serious development of deficiency of heart qi; It can also inhibit the heart yang caused by the evil of cold, dampness and phlegm; Or body yang deficiency, weak heart yang deficiency; Or thinking hurts the mind and the mind is damaged; Or long-term illness and malnutrition. Yang deficiency leads to endogenous cold, while qi deficiency leads to weak blood circulation and mental dystrophy. Therefore, the basic pathological changes of heart-yang deficiency are mainly manifested in the following aspects: deficiency of mind, yang deficiency and yin excess, and blood circulation disorder.
First, lack of scheming. When the physiological function of god governing the gods loses the encouragement and excitement of yang, the activities of spirit, consciousness and thinking are weakened, and it is easy to suppress but not easy to get excited. Clinically, there are pathological manifestations such as listlessness, mental weakness, slow response, lethargy, and lazy voice.
Second, yang deficiency and yin excess. Yang deficiency leads to cold, heart yang deficiency, and decreased warming function, so clinical symptoms such as aversion to cold and preference for warm, cold limbs and so on can be seen. Compared with heart-yang deficiency, heart-qi deficiency is a deficiency without cold syndrome, and heart-yang deficiency is a deficiency with cold syndrome.
Third, blood supply disorder. Warm blood will do, and cold blood will solidify. Deficiency of heart-yang, decreased function of heart governing blood vessels, and poor blood circulation lead to blood stasis, even congealing the cardiovascular system, resulting in the syndrome of heart-pulse stasis. It can be seen that the limbs are cold, pale or blue, chest tightness, tingling, astringent pulse or knot generation.
If the heart-yang deficiency is extreme, or cold pathogen suddenly injures the yang, or blood stasis and phlegm obstruct the understanding of the heart, which may lead to the failure and sudden loss of the yang, sweating, limb paralysis, blurred vision, slightly heartbroken pulse and other heavy discharge, then the yang will die.
② Excessive heart yang: mainly manifested as excessive heart fire and phlegm fire disturbing the heart.
Excessive heart fire: excessive heart fire is also called heart fire, that is, excessive yang in the heart. ; The invasion of fiery pathogenic factors, or internal fire in emotions, or overeating the crystal of pungent heat and warming, which turns heat into fire for a long time, or internal fire caused by dysfunction of viscera, etc. , can lead to excessive heart fire. The main pathological changes of heart-fire hyperactivity are:
First, fire disturbs the mind. When the internal heat is too hot, the heart is blazing and disturbed by the mind, then the mind will drop, and every time you see upset and insomnia, you will even have pathological manifestations such as mania, delirium and unconsciousness.
Second, the blood flow is abnormal. The heart governs the blood vessels, the heat forces the blood to rise, the heart is full of fire and qi, so the pulse is thin, with palpitation, red face, red tongue and rapid pulse. Even blood heat causes all kinds of bleeding.
Third, the heart is inflamed and moves down. When the fire gets angry, the heart begins to understand the tongue, and the heart gets angry along the meridians. It can be seen that the tip of the tongue is red and the mouth, lips and tongue are painful. The heart and small intestine are from the outside to the inside. If the heart fire moves down to the small intestine, there may be pathological phenomena such as yellow and red urine, hematuria and burning urethra.
Fourth, the thermal image is remarkable. Excessive yang is hot, and excessive heart fire is a sign of excessive heat, such as body heat, thirst, chills, blushing, constipation and so on.
Phlegm-fire disturbs the heart: stagnation of liver-qi, stagnation of qi leading to fire, liver-fire leading to heart-fire, heart-liver fire flourishing, and body fluid being phlegm. Phlegm-fire knot disturbs the mind, then the mind drops and the orifices are blocked; Or exogenous pathogenic heat, phlegm sinking into pericardium, so that phlegm and fire disturb the heart, with mental disorder as the main clinical feature.
(2) Heart-blood and heart-yin imbalance: Heart-blood and heart-yin imbalance, mainly manifested as heart-blood loss, heart-yin deficiency and heart-blood stasis.
① Heart loss: Heart loss, mostly due to blood loss, or insufficient blood biochemistry, or emotional internal injury, heart loss, etc. The basic pathological changes of cardiac blood loss are as follows:
First, blood deficiency. Heart-blood deficiency, blood deficiency, nourishing blood, so it is manifested as systemic blood deficiency, manifested as pale face, lips and tongue, weak pulse.
Second, the mind is lost. If the blood collapses nutrition, it will cause palpitations; If you are distracted, your knowledge will be weak, your thoughts will be hard to be single-minded, even you will be in a trance, or you will lose sleep.
② Deficiency of heart yin: deficiency of heart yin, that is, deficiency of heart yin. Most of them are overworked, long-term illness and malnutrition, which consumes sadness and yin; Or emotional internal injury, inner darkness consumption; Or angry, burning heart yin and so on. The basic pathological changes of heart-yin deficiency syndrome are as follows:
First, deficiency heat is endogenous. Vaginal fluid loss, uncontrollable yang, yin deficiency and hyperactivity of yang, endogenous deficiency and heat. The symptoms of internal heat due to yin deficiency are even hyperactivity of fire due to yin deficiency, which are manifested as five-upset fever, hot flashes, night sweats, thirst, dry throat, red face and excessive internal heat, and red tongue and rapid pulse.
Second, I can't get my mind. Deficiency of heart yin leads to yin failing to absorb yang, while hyperactivity of heart yang leads to deficiency fire, which affects the mind, but when you see heart heat, you are upset, or you can't sleep because of deficiency.
Third, the blood flow is accelerated. Internal heat due to yin deficiency forces blood circulation, and the pulse is thin, which affects the function of heart governing blood vessels, so the pulse is thin and counted.
From the pathogenesis point of view, heart-blood deficiency and heart-yin deficiency belong to the category of yin-blood deficiency, but heart-blood deficiency is simply blood deficiency, and blood can not be nourished, mainly manifested as mental disorder, blood vessel deficiency and loss of nourishment; The latter, in addition to the lack of heart blood, mainly shows the symptoms of yin deficiency not absorbing yang, heart yang deficiency moving and deficiency heat endogenous. Therefore, deficiency of heart blood is characterized by "pale face" of blood deficiency, and deficiency of heart yin is characterized by "deficiency heat" of yin deficiency and internal heat.
③ Blood stasis: Cold stagnation of heart pulse, or phlegm coagulation and blood stasis can all lead to blood stasis. Fatigue and cold, or emotional stimulation are often induced or aggravated.
The basic pathological changes are blood stagnation, blood stasis and impassability of heart pulse, which are manifested as palpitation, panic, chest tightness, tingling and even sudden pain.
In short, the heart governs the blood and hides the spirit, and its glory lies in; Face, open to the tongue, its meridian is the hand shaoyin meridian, but also with the small intestine. This specific functional connection constitutes the heart system, so the pathological changes of the heart are the pathological reactions at all levels of this system structure, mainly manifested in blood vessels and mind.
In terms of blood vessels, cold leads to blood stagnation, chest tightness and pain, and cold limbs; Heat leads to blood rash, redness and bleeding; Deficiency means physical weakness, poor blood flow, slight or astringent pulse; In fact, the circulation is not smooth, the blood collaterals are blocked, the blood does not flow but the pulse is blocked, and blood stasis is harmful.
Mentally, cold leads to lack of mind, calm expression, drowsiness, and even the sudden cessation of the spirit of the sun, which makes the gods unclear; When you are hot, you lose your mind, you look impetuous, you can't sleep with anxiety, and you even talk nonsense; Deficiency leads to fatigue and laziness, and depression; In fact, I like to laugh impermanently. I am sad and angry, or I am crazy. Sweat is the body fluid of the heart, and when it sweats, the heart yang dies. Heart fire comes up, the tongue is red and rotten, heart fire goes down to the small intestine, and urine is red and astringent.
3. Relationship between heart disease and other viscera: The relationship between heart disease and other viscera mainly includes the pathological interaction of heart, lung, spleen, liver, kidney and small intestine.
(1) Heart and lung: the heart and lung are more important than the upper jiao, and the heart and qi pass through the lungs, which control the metacarpal joints and help the heart and promote blood circulation. Therefore, the pathological interaction between heart and lung is mainly manifested as qi-blood dysfunction.
(1) lung qi deficiency, insufficient ancestral qi, unable to help the heart circulate blood, and weak heart qi. Heart qi is weak, heart blood can't nourish the lungs, and lung qi deficiency is also. Heart-lung qi deficiency affects each other, which eventually leads to heart-lung qi deficiency. The clinical manifestations are palpitation, shortness of breath, cough, shortness of breath, exercise, low voice, shortness of breath, chest tightness, expectoration and thin phlegm.
② Lung-qi deficiency or lung-qi deficiency can affect the function of the main blood vessels of the heart, leading to blood circulation block, and there are pathological manifestations of heart blood stasis such as chest tightness, shortness of breath, palpitation, blue lips and purple tongue.
③ Deficiency of heart-qi or heart-yang, and poor blood circulation will also affect the lung function, resulting in abnormal lung-qi function, chest tightness, tingling, cough, shortness of breath, wheezing and other pathological phenomena.
(4) The intense heart fire, burning lung yin and flashing lung gold can not only cause palpitation, upset and insomnia, but also cause lung injury due to yin deficiency such as cough and hemoptysis.
⑤ During the development of epidemic febrile disease, the spread of the disease can directly enter the heart camp from the lung defense stage, that is, the so-called "reverse pericardium". Clinically, fever, mild aversion to cold and cough first appeared, followed by symptoms such as high fever, delirium and red tongue.
(2) Heart and spleen: the heart governs blood, and the spleen generates blood and regulates blood, so the interaction between heart and spleen in pathology is mainly manifested in the generation and operation of blood.
Deficiency of heart-yang or heart-blood will affect the transport of spleen and make its function abnormal. On the other hand, spleen deficiency has no right to exercise and preserve health, and it can't replenish qi and produce blood, so the heart loses its support and can also get sick:
① Spleen disease and heart disease: weak temper and dereliction of duty in transportation will lead to insufficient blood conversion; Or the spleen does not control blood, and excessive blood loss will affect the heart and lead to insufficient blood. Clinically, there are not only yellow complexion, weak temper, mental fatigue, insufficient diet, loose stool bleeding due to dereliction of duty, but also palpitations, insomnia, forgetfulness and rapid pulse.
(2) Heart disease and spleen: activating the heart and nourishing the spleen, and worrying too much consumes sad blood; Nourishing the spleen with blood deficiency affects the healthy movement of the spleen, and also leads to spleen deficiency and weak qi, which leads to the loss of healthy movement. Clinically, there are both symptoms of insufficient blood and spleen.
Whether spleen-qi deficiency leads to heart-blood deficiency, heart-qi deficiency and heart-blood loss, affects spleen's transport and blood-regulating function, and the interaction between heart and spleen eventually leads to heart-spleen deficiency. The clinical manifestations are weakness of temper, loss of appetite, abdominal distension, palpitation due to insufficient heart blood, insomnia and dreaminess due to insufficient mental nutrition, dizziness due to deficiency of both qi and blood, dull complexion and mental fatigue.
In addition, the heart controls the operation of blood, and the spleen has the function of controlling blood. Under the action of the heart and spleen, blood runs normally along the vein and will not overflow outside the vein. Hemorrhagic lesions will occur when the function of heart and spleen is abnormal.
(3) Heart and liver: the heart governs blood, and the liver stores blood; Heart governs consciousness, and liver governs catharsis: the catharsis and pathological effects of liver are mainly manifested in blood and consciousness:
① Blood: Deficiency of heart and liver yin and blood often affect each other, and deficiency of heart blood often leads to deficiency of liver and blood. Liver blood deficiency, painstakingly weakened. Therefore, in clinic, it is often the symptoms of insufficient blood, such as palpitation, pale face, pale tongue and weak pulse, as well as the symptoms of liver and blood deficiency, such as dizziness, disdain for fingernails, numbness of limbs, muscle contracture, decreased vision and scanty menstruation in women.
Therefore, the syndrome of blood deficiency is not only the deficiency of both heart and spleen, but also the deficiency of heart, liver and blood: the syndrome of heart, liver and blood deficiency is not only manifested by the lack of heart blood, but also by the fact that the liver has nothing to hide and cannot support eyes.
② Consciousness: Heart and liver diseases are often manifested as mental disorders: heart and liver are deficient in blood, blood does not nourish the heart, and liver does not nourish the liver, so there is no spirit and it is dereliction of duty. Therefore, patients in liver blood deficiency, in addition to liver blood deficiency's symptoms, will also have palpitations, insomnia, dreaminess and other symptoms. If the heart yin is insufficient, the lack of fire will lead to palpitation, upset, insomnia and dreaminess, and at the same time, there will often be symptoms such as impatience, dizziness and redness, which is the result of the loss of yin and blood in the heart and liver, but the heart and yang are not restricted. What's more, heart fire and liver fire are full and interact with each other, qi stagnation leads to phlegm, and phlegm and qi (fire) combine to be incomprehensible and disturb the mind, which can also lead to mental disorders such as madness.
In short, in some mental and emotional diseases, the interaction between liver and heart, stagnation of liver qi and disharmony of qi may lead to abnormal changes in consciousness. On the other hand, emotional disorder can cause liver-qi discomfort, and even liver-qi gets angry.
(4) Heart and kidney: The relationship between heart and kidney is mainly the relationship between fire, water and luck. The dynamic imbalance of heart, kidney, yin, yang, fire, blood and essence is that heart and kidney do not intersect. Its main pathological manifestations are kidney water deficiency, modesty and excessive fire, heart and kidney yang deficiency and water flooding.
① Deficiency of kidney-yin and hyperactivity of heart-yang: Deficiency of kidney-water can't help heart-yin, and heart-yin can't control heart-yang, which leads to pathological changes of deficiency of lower kidney-yin and hyperactivity of upper heart-yang, such as palpitation, upset, insomnia, dreaminess, soreness of waist and knees, nocturnal emission of men and sexual intercourse of women. This is "disharmony between heart and kidney" or "disharmony between fire and water".
② Heart-kidney yin deficiency and hyperactivity of fire due to yin deficiency: Heart-kidney yin deficiency can't restrict the heart yang, so that the heart gets angry, but see five symptoms, such as vexation, emaciation, dry mouth, sores on the mouth and tongue, palpitation and insomnia, forgetfulness, etc.
3. The heart yang is weak, and the water vapor is in the heart: the heart yang is weak and cannot be cooled to the kidneys, so that cold water will not melt. If it is in the heart, it will stop the heart yang, and then there will be palpitation, edema, asthma and cough.
In addition, the deficiency of heart blood and kidney essence are mutually causal, leading to the deficiency of essence and blood, while dizziness, tinnitus, insomnia, dreaminess, soreness of waist and knees and so on. This is also the pathological change of physiological dysfunction between heart and kidney.
(5) Heart and small intestine: The heart and small intestine are exterior and interior, so they are pathologically transmitted to each other. The heart can transfer heat to the small intestine, and the excess heat of the small intestine can be smoked out in the heart.
① The heart moves to the small intestine: when the heart is full of fire, there will be symptoms such as upset, sore tongue coating, redness and pain on the tip of the tongue. If the heart fire moves down, it will affect the function of clearing turbidity of small intestine respectively, and may also cause symptoms such as short and red urine, burning pain of urethra, and even hematuria, which is called "heart fire moving to small intestine", also known as "excess heat of small intestine" and can be transmitted downward through clearing heart and diuresis.
② The small intestine is full of heat and suffocating the heart: the small intestine is hot, and it can also diffuse the heart along the meridians, resulting in upset, red tongue, sores on the tongue coating, erosion and other pathological phenomena of heart fire: both drugs for clearing the heart and purging urine are used in the treatment.
(2) Pathogenesis of lung
1. Basic pathological changes of lung: Lung lesions can be divided into deficiency and excess. Deficiency is mostly caused by qi deficiency and yin deficiency and body fluid, but in fact, it is mostly caused by wind-cold, dryness-heat and phlegm-dampness attacking the lung.
(1) Lung failure: Lung failure and lung failure are two aspects of lung qi ascending and descending movement. Although different, they also influence each other. Only failure can the physiological function of the lungs be normal. Abnormal rise and fall of lung qi is mostly caused by exogenous pathogens attacking the exterior and invading the lung, or phlegm blocking the lung collaterals, or excessive liver qi, qi and fire invading the lung, or lung qi deficiency or lung yin deficiency.
① Failure to declare lung qi: Failure to declare lung qi is lung qi obstruction. Failure to declare lung qi can lead to the following pathological changes:
Poor breathing: when the lungs are normal, breathe evenly. When the lung qi is not clear, the qi is unfavorable, and breathing is not smooth, nasal congestion and cough may occur.
Stagnation of defensive qi: the lung combines with the coating, the lung governs the qi, and defensive qi spreads to the coating. Lung failure, stagnation of defensive qi, excessive phlegm, ignorance, aversion to cold and fever, and no sweat.
Lung qi deficiency is similar to lung qi deficiency, but usually lung qi deficiency is more common in exogenous symptoms, and lung qi deficiency is more common in internal injuries and miscellaneous diseases.
② Clearing away lung-heat and clearing away lung-heat: Clearing away lung-heat and clearing away lung-heat, also known as clearing away lung-heat, refers to the decline of lung qi and the decline of the function of cleaning respiratory tract due to the decline of clearing lung-heat. The clinical manifestations are chest tightness, shortness of breath, cough and excessive phlegm. Chronic cough, lung qi injury and abnormal decline can further lead to the rise and fall of lung qi. Lung qi upwelling is equivalent to lung qi deficiency, but cough qi deficiency is more serious than lung qi deficiency.
Failure of lung qi to rise or unclear lung qi can lead to asthma, water channel dysfunction, oliguria and edema. Its further development can also consume lung qi and lung yin, leading to lung qi deficiency or lung yin deficiency syndrome.
(2) lung qi deficiency: lung qi deficiency is also called lung qi deficiency. Most of them are lung failure, long-term disappearance, or qi deficiency due to long-term illness, or excessive strain and lung qi dystrophy. In addition to the general changes of qi deficiency, lung qi deficiency mainly shows the following pathological changes:
① Decreased respiratory function: lung qi deficiency leads to insufficient gas exchange inside and outside the body, which may cause cough, shortness of breath, low voice, slight breathing, even shortness of breath and difficulty in breathing.
② Stagnation of water and fluid: the lung controls the circulation of water and is the source of water and fluid. Lung-qi deficiency can not pass through waterways, which affects the transportation and metabolism of water and liquid. When expectoration is thin, it will even accumulate phlegm in drinks and even cause edema.
③ Wei-yang weakness: lung qi deficiency, insufficient Wei-yang, low Wei-yang function, unstable causes, leading to exterior deficiency, spontaneous sweating and chills.
(3) Loss of lung yin: Loss of lung yin refers to the loss of yin and body fluid in the lung and pathological changes of excessive fire caused by yin deficiency. Most of them are caused by pathogenic heat burning the lungs, or phlegm-fire stagnation hurting the lungs, or excessive polarization of the five senses burning the lungs, and prolonged cough consumes lung yin. Yin deficiency and body fluid deficiency, lung dryness and moistening dryness, unsmooth ascending and descending of qi movement, or spontaneous internal heat due to yin deficiency, bleeding due to deficiency fire burning lung collaterals, and a series of symptoms such as dryness and dampness and deficiency heat appear. For example, dry cough without phlegm or less phlegm but sticky, shortness of breath, hot flashes, night sweats, red cheekbones rising fire, five upset and hot, and even blood in phlegm. Lung yin deficiency and body fluid deficiency, over time, often damage the kidney, resulting in lung and kidney yin deficiency.
The lung is the gateway and the master of qi, responsible for breathing and participating in regulating water-liquid metabolism. Natural qi passes through the lungs, which are closely connected with the outside world and are susceptible to exogenous pathogens and get sick. Generally speaking, the pathological changes of lung can be divided into pathogenic excess and positive deficiency. Pathogenic excess is either heat depression, phlegm obstruction, stagnant water or blood stasis. Deficiency of both qi and yin is either qi deficiency or yin deficiency. Deficiency syndrome of lung is mostly transformed from empirical evidence, and there are also symptoms of deficiency and excess.
3. Relationship between lung disease and other viscera: The pathological effects of lung and heart are as mentioned above. Only the diseases of lung, spleen, liver, kidney and large intestine are discussed here.
(1) lung and spleen: lung governs qi and spleen benefits qi; Lung governs water movement, while spleen governs water movement. Therefore, the pathological relationship between lung and spleen is mainly manifested as abnormal metabolism of qi and water.
① Qi deficiency: weak temper and abnormal transport. Shui Gu's essence can't make people's lungs benefit qi, which leads to weak lung qi deficiency, such as eating less, loose stool, abdominal distension, being lazy in speaking, coughing up asthma and phlegm, and even edema. On the contrary, chronic cough and asthma, lung failure, affect the spleen, but the spleen can not transport water, and the middle energizer loses nutrition, so the lung qi is also deficient, and now cough and asthma, excessive phlegm, fatigue, emaciation, anorexia, abdominal distension and other syndromes of lung deficiency and spleen deficiency. So lung qi is deficient for a long time. Under normal circumstances, the method of strengthening the spleen is often used to make the spleen healthy and the lung qi will gradually recover. Therefore, there is a saying that supporting the spleen is protecting the lungs.
② Water-liquid metabolism disorder: spleen loses health, water is insoluble in body fluid, and it is endogenous due to dampness and turbidity, which accumulates as phlegm and hides in the lung, making the lung lose its function, causing symptoms such as cough, wheezing and excessive phlegm. Water-liquid metabolism is marked in the lung and originally in the spleen. The movement of phlegm is mainly in the spleen, and the formation of phlegm is stored in the lungs, so the treatment should be to strengthen the spleen and dry the dampness, and resolve phlegm in the lungs. On the other hand, lung qi deficiency is weak, which leads to the inability to communicate with water channels for water circulation, which leads to unfavorable water-liquid metabolism, water stagnation, and stagnation in the middle yang, resulting in edema, burnout, abdominal distension, loose stool and other symptoms.
(2) Lung and liver: the lung governs qi, resulting in sexual failure; The liver controls the discharge, and its sex increases. Therefore, the lung and liver are related to the rise and fall of qi in human body. Its pathological influence is mainly manifested in the abnormality of qi movement.
① Abnormal ascending and descending of qi movement: stagnation of liver qi, which leads to fire, burning the lung with liver fire, and the lung loses its benefits. Symptoms such as hypochondriac pain, irritability, back cough, hemoptysis and so on can be seen. On the other hand, the lung loses its function, and the dryness and heat decrease, which affects the liver and the liver loses its function, which is not conducive to stopping diarrhea. At the same time of coughing, symptoms such as chest tightness and fullness, headache and dizziness, red face and red eyes appear, and lung dryness hurts the liver (Jin Kanghuamu).
(2) Poor qi and blood circulation: qi and blood circulation is smooth, and qi and blood circulation is smooth. If the function of liver and lung qi is unbalanced and qi is blocked, it will lead to the pathological phenomenon of qi stagnation and blood stasis.
(3) Lung and kidney: lung governs qi, and kidney is the root of qi; The lung is the source of water, and the kidney is the viscera of the main water: the lung belongs to gold, the kidney belongs to water, and the golden water coexists. Therefore, the pathological relationship between lung and kidney is mainly manifested as abnormal breathing, imbalance of water and liquid metabolism and vaginal fluid loss.
① Abnormal breathing: Deficiency of kidney essence, lack of right to inhale, air floating on the upper body, or lung qi damage, long-term illness impairs kidney qi, resulting in insufficient lower qi, loss of absorption of qi, and inability to root qi, all of which can cause cough, shortness of breath, excessive breathing, and less absorption, especially when exercising, kidney qi can not be absorbed, such as backache, knee weakness or hyperhidrosis of limbs. The lung governs the release of qi, and the kidney governs the intake of qi. If you vent too much, it is called long. If you don't breathe enough, you will inhale for a short time, and if you breathe abnormally, you will gasp for help.
(2) Water-liquid metabolism disorder: The lung loses the ability to communicate and regulate waterways, which will inevitably involve the kidney, while the kidney does not control water, and the water evil overflows, which can also affect the lung, lung and kidney, leading to water-liquid metabolism disorder and edema. If pathogenic wind attacks the exterior and invades the lungs, lung qi cannot be released, and it cannot enter the bladder through waterways. As a result, the wind and water stop, and the geomantic omen compete with each other, spilling over the skin, forming geomantic omen, which is the current fever and aversion to cold, edema due to urine failure, and can not be cured. It can also spread from the lungs and kidneys, and then there are symptoms such as edema, low back pain and dysuria. If the kidney yang is weak, the qi is abnormal, and the door is not closed properly, it will lead to water-dampness stagnation, edema, and even water-cold shooting at the lung, which will make the lung lose its ability to declare descent and make it impossible to swim, which will not only aggravate edema, but also lead to images of water-cold shooting at the lung, such as shortness of breath, cough and inability to lie down.
(3) Yin fluid loss: lung and kidney yin fluid with golden water. Injury of lung yin will drain kidney yin for a long time, resulting in kidney yin loss. On the other hand, deficiency of kidney yin and hyperactivity of fire due to yin deficiency will burn lung yin and make the lung lose water. The interaction of the two causes symptoms of yin deficiency of lung and kidney, such as dry cough, hoarseness, hot flashes and night sweats, redness of cheeks, soreness of waist and knees, nocturnal emission in men and amenorrhea in women. In treatment, it is the combination of kidney and lung, or the combination of kidney and lung, which is called the method of generating water by gold, and water can moisten gold.
(4) Lung and large intestine: Lung and large intestine are the same in exterior and interior: The pathological interaction between lung and large intestine is manifested as lung failure and conduction dysfunction of large intestine.
① Loss of clearing away lung heat and obstruction of conduction: excessive lung heat, excessive body fluid, obstruction of fu-organs and constipation are called excess heat constipation. Constipation due to lung qi deficiency, fatigue in relieving depression, weakness in large intestine conduction and difficulty in defecation is called constipation due to lung qi deficiency. If the lungs don't fall, the body fluid can't be discharged, the intestinal tract is dehydrated, the conduction is unfavorable, and the stool is blocked, which is also constipation due to exhaustion of body fluid. In the treatment, it can be supplemented with products that can spread the lung, replenish the lung and moisten the lung, which often helps to relieve constipation.
2 conduction disorder, lung can not declare descending: large intestine conduction disorder can lead to lung qi can not declare descending. For example, excess heat in the large intestine and qi stagnation in the fu-organs can lead to lung failure, leading to chest tightness, cough and dyspnea. In treatment, as long as the fu-organs are cleared and the stool is unobstructed, the lungs will not be cured and asthma will be alleviated.
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