Tianshiguan Fortune Telling _ Shi Tian Fortune Telling
Shi Tian: A teacher who conforms to the way of nature. Shi Tianyuan was the ancestor of Taoism-Xuanyuan Huangdi was the honorific title of Mr. Zhengbo.
Later generations are famous, such as Ge Xuan in the Eastern Han Dynasty, Shi Tian in the Eastern Jin Dynasty, Kou in the Northern Wei Dynasty, Lu in the Southern Dynasty, Du Guangting in the Tang Dynasty and Shou Jian in the Song Dynasty.
In ancient novels, Shi Tian usually has the ability to bring back the dead and save lives, and is deeply loved by people. The descendants of Zhang Daoling, the founder of Taoism, also inherited the title of "Stone Heaven is a Real Man". Shi Tian's name first appeared in the article Zhuangzi Wu Xugui: "The Yellow Emperor bowed again and called Shi Tian. It refers to words of respect, but that's how Shi Tian got his name. Ji Shu of Mars said that Zhang Ling entered He Mingshan, calling himself Shi Tian. There were Kou (Qian) in the Northern Wei Dynasty, Lu (Jing) in the Liu and Song Dynasties, Du (Guangting) in the Tang Dynasty, Sa (Shi) in the Song Dynasty and so on. Shi Tian, formerly known as Zhang Daoling, first appeared in The Book of Jin, Biography of Hao Chao.
Basic introduction Chinese name: Shi Tian, alias: Qi Bo, Qi Tianshi Nationality: China Nationality: birthplace of the Chinese nation: Qingcheng County Occupation: Doctor too much, emperor belief: the main achievement of Taoism: the originator of Chinese medicine.
Create the art of Huang Qi
The first masterpiece with the title of Shi Tian: Introduction to Zhuangzi, Textual Research on Honorable Names, North Shi Tian Road, South Shi Tian Road and Four Great Shi Tian. The introduction of Shi Tian's name was first seen in the article Zhuangzi Xu Wugui: "The Yellow Emperor bowed again and called for Shi Tian. It refers to words of respect, but that's how Shi Tian got his name. Ji Shu of Mars said that Zhang Ling entered He Mingshan, calling himself Shi Tian. There were Kou (Qian) in the Northern Wei Dynasty, Lu (Jing) in the Liu and Song Dynasties, Du (Guangting) in the Tang Dynasty, Sa (Shi) in the Song Dynasty and so on. Shi Tian, formerly known as Zhang Daoling, first appeared in Jin Haochao Biography. According to legend, he was the minister of the Yellow Emperor in ancient times, cured too much, and was also in charge of the sun, the moon, the stars and the calendar of Yin and Yang, and was honored as "Shi Tian". The Yellow Emperor once let Zeebe taste all kinds of herbs, presided over medical treatment and talked with him about medicine. Therefore, Qi Huang was called the father of medicine by later generations. Many famous medical works in China were written in the name of Qi Bo or Huangdi consulting Qi Bo, such as Huangdi Neijing Suwen, which has been widely circulated since the Han Dynasty. There are many records about Qi Bo in the history books. According to Historical Records of Xiaowu, Dai Yue said: Although the Yellow Emperor sealed Mount Tai, Feng Ju and Qi Bo ordered the Yellow Emperor to seal Mount Tai in the east after the wind, and the Zen Mountain was in harmony, and then he did not die. "Purple Tongzhi Sword" said: "The Yellow Emperor ordered Qi Bo to be a bracelet, a drum horn, a coffin, and a god to build martial arts with virtue. "Sui Shu Music says that when Emperor Han Ming was in the East, there were four kinds of music." The fourth is piccolo and cymbals used by the army. The Yellow Emperor's Internal Classic was made by Zeebe, which was used to build the army, promote morality and satirize the enemy. The Southern Song Dynasty's "Zheng Min Tongzhi" said: "In ancient times, there was Qi Bo, who was the teacher of the Yellow Emperor and hoped to be safe." Zhang Yinan said in The Yellow Emperor Shi Jing Su Wen, "Shi Tian, your respectful name is Zeebe. Heaven, that can cultivate its innocence; The teacher is a prophet. The preacher valued by God is called Shi Tian, because the teacher preaches and teaches. These records show that Zeebe is not only a master of primitive religion who is familiar with astronomy and geography; He is also a versatile, intelligent and knowledgeable person who assists the Yellow Emperor in achieving great things and is a veritable teacher of the Yellow Emperor. Huangdi admired Cipov, Shi Tian and Cipov's greatest contribution to medicine. He laid the theoretical foundation of Chinese medicine. " "Hanshu Yinyi" said, "The Yellow Emperor doctor Qi Bo is the main party. Huangfu Mi of the Jin Dynasty said in the Emperor's Century: "Qi Bo, the minister of the Yellow Emperor, ordered Qi Bo to taste vegetation, and the canon emphasized medical classics, and the books on materia medica and plain questions were salty. "Huangfu Mi said in the Preface to A-B Classics," The Yellow Emperor visited Zeebe, Gaobo and Yu Shao all over the world, observing the internal organs, external meridians, blood gas, blood color, heaven and earth, and observing people. His life was extremely poor, and his theory was wonderful. Lei Gong was handed down from generation to generation by his industry. "Song Jiayou years, Gao Baoheng, Lin Bu, Sun Qi and others wrote in the preface to Huangdi Neijing," Zeebe is poor in heaven and discipline, with great geography, everything is far away, everything is near, it is more difficult to ask each other, and there will be a blessing in suspension. "So, Lei Gong's legacy was taught and passed down, but the classics were developed and the treasures of past dynasties were not lost." In the note of "Hundred Kinds of Miscellaneous Notes in the History", he wrote: "Zeebe, the minister of the Yellow Emperor. It was even more difficult for the emperor to let Zeebe taste the vegetation and teach doctors to treat diseases and discuss doctors. He wrote plain questions and coffins, which has always been eighteen volumes in Neijing and is the ancestor of medical books. " Chu Zheng's "Chu suicide note" said, "Su Wen, Huangdi, Qi Bo, Returned Overseas Chinese Area, Gao Bo, Shao Shi, Yu Shao and Lei Gong have been asking, that is, the so-called Neijing was written by Qi Bo in this discipline. There are many Zeppers, so this book is not as good as all the ministers. " Shi Tian's 65th generation descendant: Zhang Jintao: presiding Shi Tianfu, deputy to the National People's Congress, executive director of the Chinese Taoist Association, and executive vice president of the Jiangxi Taoist Association.
Zhang Jinhua: Director of Tianshifu Beijing Office, Executive President of China Shi Tian Daoyou Association, President of the World Yijing Feng Shui Research Institute, and designer of guixi city emblem. Historical and cultural stone tablet workers in Tianshifu and Longhushan. Textual research on the official name of Huangdi by honorific titles. Legend has it that he was the emperor's teacher. Zeebe is Shi Tian, and Huangdi is the honorific title of Qiebe. Su Wen's Ancient Naivety says: "I asked Shi Tian: I heard that ancient people were 100 years old in the Spring and Autumn Period, but their actions remained unchanged." Don Bing Wang's Note: "Shi Tian, Ziboye." In the Sui and Tang Dynasties, Yang Shangshan's "Yellow Emperor's Internal Classic Tai Su Volume 27 Evil Biography" notes: "Shi Tian, the name of respect is also." Aśvaghoṣa's "A Brief Comment on Su Wen": "Heaven has no power, it is called the teacher, also known as Shi Tian, and the emperor respects his uncle." Wu Mingkun notes Wu: "As a respectful name, it is also called his uncle." Zhang Ming's explanation of Jing Lei Volume One Photograph One Class Note: The book Neijing was written by Huangdi and six ministers, including Qi Bo, Guiwan District, Gao Bo, Shao Shi, Yu Shao and Lei Gong. Of the six ministers, Zeebe is the only one with many merits and a great title, so he is honored as Shi Tian. Zhang Qingzhi Congzhu Su Wen: "Shi Tian, your name is Qi Bo." Gao Qing Sejong's Su Wen: "Zibo is the emperor, so the envoy is called Shi Tian." Su Wenzhi, a bamboo slip in Danbo, Japan, said: "The Yellow Emperor is called Tianshi. See the cloud in Zhuangzi Wu Xu's Return and Hanshu Shuoyuan:' When the Yellow Emperor ascended the throne, the house was peaceful, and the image of seeing a phoenix was called old days.' Old, Tianshi's ears are also blind. "North Road North Road was formed by the reform of Daoist Kou, the first officially recognized Taoist in the feudal history of China, on the basis of" Five Dou Mi Dao ". In addition to Zhang Daoling's "three" pseudo-laws, Kou and Kou, known as Taishang Laojun, visited and awarded him the post of "Shi Tian" and presented him with 20 volumes of "Reciting New Branches in the Cloud" to convey the method of guiding the party; Make it "clean up Taoism, get rid of the three pseudo-laws (referring to, Zhang Heng, Zhang Lu), the tax of renting rice money, and the art of combining men and women in the field." Special emphasis is placed on politeness, which is combined with diet. "Its main Dojo is located in Datong, Shanxi (formerly known as Pingcheng). The main content of its reform is to clean up Taoism and get rid of the' three false laws'. Neo-Shi Tian Daoism preaches the precepts of reciting new branches in the clouds, and the way of clearing new branches and other Taoist ways, and advocates putting ceremony first, taking food as the priority, and closing the door to practice. Its new Shi Tian Daoism has the following practices: First, it cancels the title of "home rule in Sichuan" and no longer uses the management system of "five fights of rice to govern by teachers"; The second is to abolish the private position and hereditary old system of Shi Tian wine offering officials; Third, the tax system for renting rice money was abolished. Taoist priests only need to hand in thirty pieces of paper, a pen and an ingot of ink to repair watches. The fourth is to combine the skill of taking the bait with the skill of cursing with water, such as Ji Fang, drowning, medicine, divination, divination, etc. Fifth, Taoist priests recite Taoist scriptures, changing "direct chanting" into "music chanting", that is, chanting is accompanied by music. In the eighth year of Taichang [423], Wu Tai was moved to Zhen Jing by Taoist priests Li Puwen and Lu Tu. In the third year of Taiping Zhenjun [442], Emperor Wu Tai personally stepped onto the altar, and was influenced by Taoist symbols, which combined Taoism with imperial power in New Shi Tian and once became a state religion, and continued to grow and develop. Kou's "three false laws" have far-reaching influence in the north and have been implemented. Quanzhen religion, which later rose in the north, has nothing to do with the Zhang family in Longhushan. However, according to records, the circulated bell method is inextricably linked with the classic "Shangqing Huangtingjing" of Maoshan Shangqing School, and Qiu Zu also accepted the Shangqing method, wore a lotus crown on Shangqing, and wrote a Yu Di robe on Shangqing Cave ... According to the national examination, Quanzhen rhyme also originated from Shangqing in Maoshan. Shitianlu, one of the factions of Shi Tian South Road. Taoist Lu in Liu and Song Dynasties reformed and rectified the South Road. In view of the disorganization and lack of law and discipline in Shi Tian, South China, he put forward a series of methods to rectify Taoism in Shi Tian, namely, to rectify the past 24 commandments, improve the system of "three meetings and days" and "residence", and strictly implement the promotion system of Taoist officials based on merit, so as to strengthen and improve Taoist organizations. At the same time, he also enriched and improved Taoist commandments and regulations. According to Lingbao fasting method and Shangqing fasting method, he formulated Taoist fasting instruments, and formed a set of relatively perfect fasting rules and instruments, such as the nine-level and twelve-law fasting system. He listed the fasting method of Shangqing as the top grade, followed by Lingbao and Huang San, and the traditional fasting method of Tianshidao as the inferior grade, and detailed the specific rituals of fasting methods such as Golden Tower, Yellow Tower, Mingzhen, Sanyuan, Bajie and Nature. Thus, the Taoist fasting ceremony began to have a complete system and became the founder of Taoist fasting ceremony. The Records of Three Caves is the first bibliography work in the history of Taoism in China, which is of pioneering significance. After that, the cataloging of Daojing and the classification of Daozang were based on the classification of the three caves. Lu's rectification and reform of Taoism expanded the influence of Taoism in the south, further developed Taoism, and the rulers favored Taoism more and more. After the land reform, Taoism spread to the south was called Nantian Shidao in academic circles. Southern Daoism was formed by the transformation of Jiangnan Daoism by Mr. Lu, a simple native, mainly manifested in his reorganization and transformation of Jiangnan Daoism, and his active collection of Taoist scriptures and formulation of Taoist rituals, which promoted the transformation of the old Daoism in the Southern Dynasties and the formation of the new Daoism of the gentry. Especially from five years of filial piety to five emperors of Daming [46 1] to three years of Taishi Emperor of Song and Ming Dynasties [467]. He took Taixu view as his base camp, where he preached and expanded Taixu view. It has successively expanded Baiyun Pavilion, Chaozhen Pavilion, an alchemy well, a mortar and a medicine washing pool. After the rise of Taixu Temple, dozens of Taoist temples, such as Kang Wang Guan Temple, Zunshan Temple, Yong Guan Zhen Temple, Zhaode Temple, Baihe Temple, Guangfu Temple and Taiping Temple, have been built successively, which are magnificent. With the expansion of Taoism in Lushan Mountain, its status and reputation have become increasingly prominent, and it has gradually become an important Dojo famous in the north and south, leading to the proliferation of high roads in all directions. In the Tang and Song Dynasties, a large number of high roads, such as Xu Jian, Qian Lang, Sun Sheng and Xi Fazun, gathered in Lushan Mountain, and their reputation was greatly shocked in the south of the Yangtze River. In order to improve the fasting ceremony, he first absorbed the traditional Confucian ethics such as loyalty, filial piety, propriety and righteousness as the canon that Taoists must abide by, emphasizing loyalty and filial piety first. This not only ensures that Taoists strictly observe the precepts, but also perfects the religious ritual model. The second is to absorb the Buddhist thought of "three industries are quiet", that is, greed, resentment and stupidity, except killing, stealing and whoring, so as to formulate fasting instruments, with special emphasis on "fasting is the foundation of Taoism". The third is to pay attention to collecting Taoist scriptures extensively and writing books. He devoted himself to the study of Taoist theory, including Preface to Lingbao Classics, A Brief Introduction to the Mysterious Lingbao in Taishang Cave, A Wishing Instrument in the Mysterious Lingbao Cave, A Measuring Instrument for the Mysterious Lingbao in Taishang Cave, and A Brief Introduction to the Mysterious Lingbao Doors and Five Features in the Cave. They all adopted the method of "three points, four auxiliary categories" and became an unprecedented classification of Taoist books. He compiled these Taoist books into a Catalogue of Three Cave Classics, which was presented to the imperial court in the seventh year of Taishi [47 1] and won the appreciation of the Song and Ming emperors, making the teaching of Lingbao popular all over the world. In particular, he summarized and reformed the "Three Caves". Zhang Lu, the wife of Zhang Heng, is a self-reliant Hanzhong native who lives by Taoism. She has some ability to preach at Liu Yan's house. Ada liked his beauty so much that he appointed his son Zhang Lu as Sima Du Yi and ordered him and Zhang Xiu to attack Su Gu, the satrap of Hanzhong. After Zhang Lu and Zhang Xiu killed Su Gu, they cut off Gu Jie and attacked Zhang Xiu again, using the prestige of their ancestors to regain the religious right. After his death, his son Liu killed his mother and brother because of Zhang Lu's disobedience. Zhang Lu then stood on his own feet in Hanzhong, and the court could not levy it. He worshipped the Lord as a corps commander and cited Hanning as a satrap. Zhang Lu, the manager of Zhang Daoling Road, used the military and political power to establish a Taoist kingdom in Bashu, which was divided into 24 parishes. He followed some old rules of Zhang Xiu and added some decorations, still called Shi Tian Dao. Zhang Lu still has the code of "collecting rice and five fights", honoring its ancestor Zhang Ling as Shi Tian and its father Zhang Heng as heir, hence the name "Shi Jun". At first, people who study Taoism were called "ghost pawns" according to the habit of Zhang Xiu's ghost Taoism. Only when they believed in Taoism were they called "offering wine" according to the canon of Zhang Ling. They take the head as the leader, the wine offering as the commander-in-chief, the three teachers as the teacher, and the old Taoist priests as the teachers. They also practice the canon of building a righteous house, lenient punishment, forbidding killing, collecting rent and compiling household registration. The Zhang Lu cult maintained Zhang Ling's belief in Huang Lao, which was more in line with the feelings of Sichuanese than the Zhang Ling cult. Zhang Lujiao calls himself the Stone Heaven Road, which is commonly known as the Five Doors Rice Road in the society, or it is still called the Ghost Road. In the 20th year of Jian 'an, Emperor Xian of Han Dynasty, Zhang Lu sent Cao to the south of the town to worship the general and was sealed in Langzhong. All the philosophers were sealed in the column, which led the Taoist priest to move northward, died the following year and was buried in Yecheng. After the Zhang Lu Daoist Regiment moved northward, believers spread all over the country, and many rich gentry joined the Taoists one after another. The name of Taoism in Shi Tian began to appear, but the name of Wudou Midao was not used. In the Southern and Northern Dynasties, when Kou and Lu reformed Taoism, they respectively transformed Taoism into a mature church Taoist view. Shi Tian's name comes from Taiping Jing. Although the monument of "Five Doors of Rice Road" erected by Zhang Qian in the calendar sequence at the end of Han Dynasty calls itself "Stone Heaven Road", the three major religious groups are often called "Five Doors of Rice Road" in society. The Biography of Chi Jian in the Book of Jin called "serving Taoism", and The Biography of He Chong in the Book of Jin also called "serving Taoism", which shows that Wei and Jin historians have taken Taoism as their Christian name besides Sun En and Lu Xun. It is said that Zhang Lu's younger brother Wei Zhang died because he refused to surrender to Cao. Zhang Qian's fourth son, Zhang Sheng, and his wife entered Wu along the river and settled in Longhushan, Jiangxi. It spread to the end of the Tang Dynasty and gradually developed into a Taoist group in Shi Tian, Longhushan. In the Song Dynasty, it was named Zhenghe by the imperial court. "Zhang Tianshi Family" contains the story of Zhang Lu's descendants preaching the Dragon and Tiger Mountain Taoist Regiment. The lineages before Tang and Song Dynasties are not in the official history and need textual research. Shi Tian Taoism, Shi Tian, Zhang Daoling, Ge Xuan, Xu Xun, and the Myth of Handcuffs, Shi Tian, Zhang Daoling, Ge Xuan, Xu Xun and Qiu Hongji.