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Legend of dividing heaven and earth needle

Pangu is an epoch-making god in ancient legends of China. Before the creation of heaven and earth, the universe was as chaotic as a big egg. There was a giant named Pangu who slept in this "big egg" for about 18000 years and woke up. Pangu opened the world with his own divine power. His left eye turned into the sun and his right eye into the moon; Hair and beard become stars in the night sky; His body became four poles, east, west, north and south, and three majestic mountains and five mountains; Rivers of blood; Teeth, bones and bone marrow have all become underground mineral deposits; Skin and hair become vegetation on the earth; Sweat turned into rain and dew. Pangu's soul also became a person after his death. Therefore, man is the spirit of all things in the world.

The God who created the world in the period of ancient legends in China [1]. Pangu was first seen in the Three Kingdoms Xú Zhēng's "Three Five Calendars". Later, Ren Fang's Shuo Wen Jie Zi turned Pangu's body into the universe. There are similar records in the Chronicle of the Five Movements in the ancient novel "Goushen" series (the age of the book is unknown, or the cloud is also written) and "Xuanzhongji".

Legend of Pangu-Historical Records

The world is a mess, and Pangu was born in it. At the age of 18,000, the heavens and the earth are open, the sunny day is the sky, and the cloudy day is the earth. Pangu is among them, changing nine times a day. God is in heaven and saint is on earth. The sky is ten feet high, the earth is ten feet thick and Pangu is ten feet, so it is eight thousand years old. The number of days is extremely high, the number of places is extremely deep, and Pangu is extremely long. Then Huang San. From one to three, to five, to seven, to nine, so the day went to Wan Li. Pangu myth is the witness of the long history and civilization of the Chinese nation, and it is the most primitive, complete and oldest creation myth among the four ancient civilizations in the world. Its spectacular quantity, rich content and complete categories are unparalleled in the world. However, for some time, academic circles have different opinions on the origin of Pangu myth. It is particularly noteworthy that some scholars believe that the name of Pangu was first seen in the Three-Five Calendar and the Five-Movement Calendar written by Xú Zhēng, a figure in the History of the Three Kingdoms, but there was no name of Pangu in the pre-Qin works. They denied the originality and nationality of Pangu myth on the grounds that Pangu was naturalized late, and put forward that Pangu myth should not be included. Although this statement is biased, it has certain universality. We must give an appropriate answer to this. Was there really no Pangu myth before the Three Kingdoms? Before the Three Kingdoms, Pangu myth not only existed, but also spread widely among the people, and was recorded in writing, which was quite detailed and mature. The following are some views on this issue. 1. In the Spring and Autumn Period, there was a saying circulating in Yizhou Academy of Huang Xiufu, a famous poet: In the first year of Di Xian Xingping, Gao Wei was the magistrate of Yizhou, and even the Yutang Stone Room in Chengdu was renovated ... On the wall, there were photos of ancient Pangu, Li Lao and other gods and emperors of past dynasties, and on the beam, there were 72 disciples of Zhong Ni, a famous minister since Huang San .. Lou Jian, a Southern Song Dynasty, wrote "The Secret River". Near the wall of the Liu family, he got his book. From Pangu to Zhong Ni, there were 1 13 disciples, extremely exquisite and simple, all over the age of a thousand years.

Pangu statue (27), without any hair falling off, is protected by non-gods and possessed by evil spirits ... It is a miracle that people want to cherish the past. "A close reading of the two articles shows that the contents of the murals are roughly the same, clearly recording that the images on the murals are Pangu, Li Lao, emperors, sages, Confucius and seventy-two disciples. The portrait was written by Zhang Shou, the satrap of Shu (History of Taikang Benefits in the Western Jin Dynasty), and was created in the first year of Xingping, Emperor Xian of Han Dynasty. On the surface, the two paragraphs express the same thing, and there seems to be nothing wrong with it. If we look a little deeper, we will find that the age of mural creation is very exquisite and meticulous, which makes people doubt the author of stone mural. Judging from the content of stone murals, it brings together representatives of Confucianism, Taoism and politics, that is, it publicizes their own ideas. This arrangement was very puzzling in the Han dynasty, when hundreds of schools were ousted and Confucianism was the only one. If it is for the sake of the emperor Goethe, why is there no Emperor Gaozu Liu Bang? If it's for saints, why is there no Xiao He in the Han Dynasty? As the satrap of the Han Dynasty, Zhang Shou did not compare the founding emperor of the Han Dynasty with the famous generals of past dynasties. I'm afraid it's a little unreasonable. Can it be inferred from this that stone murals should not be works of the Han Dynasty, then, are they of the Qin Dynasty? The Qin Dynasty paid more attention to law than Confucianism, and many scholars were cheated. It is impossible to carve out a group of corrupt scholars who think they are talking nonsense and making much ado about nothing, what's more, Qin Shihuang thinks he is highly respected in Huang San and has contributed to the five emperors. How can he hang his disdain on the wall? Therefore, it can also be ruled out that the creation age of stone murals is Qin. Back to the Warring States Period, Monk was a representative of Confucianism in the Warring States Period. He inherited and carried forward Confucian thoughts and theories, and his reputation and achievements were second only to Confucius, and he was called an elegant saint by the world. However, such a famous representative of Confucianism was excluded from the stone statue, which was originally a Confucian stone mural. It is unreasonable and unreasonable to do so. Surprisingly, his reputation is far less than that of Monk. The answer can only be found from the creation time of murals. That is, the creation time of murals should be in the Spring and Autumn Period. At this time, Monk was not born yet, so it is not difficult to understand that there is no Monk in the mural. Therefore, it is more appropriate to define the era of stone wall creation in the Spring and Autumn Period. The age of mural creation has been set, so it is natural to deny that the mural author was accepted by the satrap of Emperor Xian of Han Dynasty. If the creative activity of Zhang Shou, the satrap, is only a fresco of the original stone when the Yutang Stone Room in Chengdu was repaired, who is the author of the fresco? He should be one of the seventy-two disciples of Confucius. By solving the creation date of stone murals, we can know that Pangu has been respected and worshipped by people in the Spring and Autumn Period, and its image has been carved on the wall, ranking before the Three Emperors and Five Emperors, which shows that its influence is unmatched by anyone. It is an indisputable fact that the myth of Pangu was widely circulated among the people during this period. Ren Fang said in Yi Shu Ji that Pangu had customs during the Qin and Han Dynasties, which naturally refers to the folk inheritance of Pangu myth during the Qin and Han Dynasties. It is not objective to deny the originality and nationality of Pangu myth on the grounds that Pangu was naturalized late. The myth of Pangu was first seen in Xú Zhēng's May 35 Calendar. It is necessary for us to get to know Xú Zhēng here. During the Three Kingdoms period, people from the State of Wu worked as small officials in local areas. Later, due to the war and hopeless career, he abandoned his official position and retired, living a Taoist life of wandering wild cranes and traveling all over the world. Tongbai was a sacred place of Taoism at that time. Xú Zhēng came here and fell in love with the beautiful scenery of Tongbai Mountain. He was impressed by Tongbai's strong Taoist culture and went deep into folk preaching and teaching. In contact with the people, he learned the myth of Pangu's creation and was attracted by this magnificent and fantastic myth. He is recorded in the Thirty-five Years and the Five-Movement Years. He wrote in the book, "The king of Pangu, the snake with the dragon head ... Tongbai is the birthplace of the Huaihe River and one of the four blasphemies in the world. After Pangu's death, it was a true story that Pangu myth was widely circulated among the people at that time. In fact, Pangu was named in the Spring and Autumn Period, which is not surprising. As early as the turn of Shang and Zhou Dynasties, the name of Pangu appeared in ancient books. When King Taigong of the Western Zhou Dynasty wrote the Six Pagodas, the name Pangu already existed. According to the cloud "Six Towers and Daming" in the First Century of Road History, it is said to King Wen: ... Pangu Sect can't move, whoever moves will be fierce. At the beginning of the week, that is, Zhao Hetai (that is, Jiang Ziya) is protecting it. It can be seen that in the Shang and Zhou Dynasties, there was a book by Pangu, but someone moved it. Therefore, only the suggestion of "don't move" was put forward to Wen. Secondly, from ancient symbols and ancient rock paintings, we can see that Pangu's primitive myth named "living fossil" is not only an "oral literature" created by the ancestors of human childhood society, but also has the significance of transmitting historical information from the ancestors to future generations. The original paintings of ancient stones and ancient figures are the carriers of primitive myths. Often an ancient stone carving and an original symbol can fully reflect the cultural thinking activities of primitive ancestors and provide us with the most direct and reliable materials to reveal the cultural thinking activities of early humans. There is a strange and unique symbol on the bronze age tripod unearthed in China (see Ma Huixin's "The Enlightenment of Pangu Studies" on page 1 1). What does this mean? According to Guo Moruo and other scholars' correct understanding of the word "pan" in Oracle bone inscriptions and the original meaning of the cross worship that first existed in China and appeared in many parts of the world, it can be concluded that the original inscription of the word "pan" is on both sides of the symbol, and the cross pattern hollowed out in the middle is the symbol of cross worship, representing the ancestors of the gods. This symbol should be pronounced "Pangu", just like the simple characters in China. This simple Gu Zhuo approach also accords with the truth that everything is difficult before it is easy. Although this symbol is seen on bronze wares, it cannot be said that it was born in the Bronze Age. Actually, it existed long before the Bronze Age. Due to the limitation of productivity, people can only keep this sacred symbol in mind. After entering the bronze age, people were able to shape it into bronze. The name Pangu was recorded in prehistoric society, and it is no longer a problem that there should be Pangu and Pangu myth in prehistoric society. Another more telling example is the rock paintings of Cangyuan, Yunnan (see Ma Huixin's Preliminary Study on Pangu, page 12). According to experts' research, this rock painting was the work of primitive people 20 thousand years ago. The content of the rock painting is: a man's head shines on the sun, with a stone axe in his left hand and a wooden handle in his right hand, and his legs stand upright, overlooking everything. This image coincides with the legend that Pangu stood between heaven and earth and split chaos with an axe. As for the shape of the sun presented by the human head, it reflects the worship of the primitive ancestors to the sun god, and it is also Pangu's hope of giving warmth to the world. For this, we have every reason to regard it as the original factor of Pangu myth. According to this information, Pangu myth was born 20 thousand years ago.

The Collection of Literature and Art cited the Thirty-five Calendars.

(Author: Three Kingdoms Zhi Wu) Yuan Qi, which germinates from here, is divided into heaven and earth, dry Kun and Yang, and the distribution of Yuan Qi is pregnant and neutral, but also human. Born Pangu, dying incarnation; Qi became a cloud, sound became thunder, left eye became the sun, right eye became the moon, five limbs became four poles and five mountains, blood became a river, tendons became the ground, tendons became soil, hair became a star, moss became vegetation, teeth became stones, refined jade, sweat became rain, and insects in the body became Li Meng due to weathering.

"Yi Shi" quoted "The Year of the Five Games"

The king of Pangu, the snake with the dragon head, hissed as wind and rain, blew as lightning, opened his eyes during the day and closed his eyes at night. After death, the joints are mountains, and as rivers and seas, blood is blasphemy and hair is vegetation.

Guangwu Bozhi (Jiuxing) Five-year Games Chronology

Yesterday's death of Pangu was also the first of the four mountains, the eye of the sun and the moon, the fat of the river and the sea, and the hair of the grass. According to the custom between Qin and Han dynasties, Pangu's head is Dongyue, the abdomen is Zhongyue, the left arm is Nanyue, and the right arm is Beiyue, and Xiyue is enough. The ancients said: Pangu's tears are rivers, qi is wind, and his eyes are electricity. The ancients said: Pangu is happy for the purpose, and anger is yin. Wu Chu said: Pangu couple, the beginning of Yin and Yang. Today, there is a 300-mile-long ancient tomb in the South China Sea, and the soul of Pangu is also buried by later generations. Guilin has Pangu Temple worshipped by modern people, and the South China Sea has Pangu Kingdom. Today, people take Pangu as their surname. Pangu, the ancestor of all things, creatures began in Pangu.

On Story Meeting (Author: South)

Yuan, this is also. Beginning, beginning, innate qi. This gasification is the man who created the world, that is, Pangu; Became the ancestor who presided over the heaven; This is the beginning of the Yuan Dynasty.

Selected from the first volume of calendar fairy mirror.

As soon as Pangu stretched out, the sky was high and the ground collapsed. And heaven and earth are more connected, with a chisel in his left hand and an axe in his right, or chopping or chiseling with an axe. It is divine power, and heaven and earth are divided for a long time. Two qi rise and fall, the clear is the sky, the turbid is the ground, and chaos.

Ming people traveled around to "open the border and penetrate the soil"

Heaven and earth together ... like a big watermelon, it closes round and round, including everything. 10,800 years, everything has been dissolved in it. Only Jin Mu, fire, water and soil are mixed in it, hard as melon seeds and soft as melon pulp. There are five colors in it: green, yellow, red, white and black, which are also soluble. It's been closed for a long time. If you can't open it, get a Pangu, a left-handed chisel and a right-handed axe, just like cutting a melon in half. The first half gradually rises to the sky, including green, yellow, red, white and black, which is a five-color auspicious cloud; The lower part is gradually lowered to the ground. It also contains green, yellow, red, white and black, which is a five-color stone mud. Hard to take it to the sky, people regard it as a star, and the underground is a stone. Stars and stones are always the same thing. If you don't believe me, there are stars falling to the ground today, and people are digging to see them, just like underground stones. However, there are springs in the world, and springs have nowhere to accumulate. They flow to the world and pour into the sea.

Wandering in the Appendix of "Open Deduction"

"The Judgment of Heaven and Earth" says that heaven gives birth to a great sage. Yue Hundun's family, Pangu's family, was also the family of the first emperor. The dragon head changes nine times a day, and it is Jiazi at the age of eighteen thousand. Jing Hunan's birthday is 10 16. And the early secular monarch, the family of the first emperor.

The integration of ancient and modern books, the work code of the times, Volume 83.

Quote "Bian Yan Kai") The so-called Pangu people and gods changed nine times a day. At the beginning of the Beggars' Sect, Tao Rong was also the master of nature. "Six Towers of Daming" says: "Say to King Wen:' Heaven is pure and bright, morality is healthy, and people are safe. Don't forget the commandments, because those who forget will be unlucky. The sect of Pangu can't move. If it moves, it will be fierce. ""Today there is Pangu Mountain in Huichang, Jiangxi, and this plate has a solid name. There is Pangu treasure in Xiangxiang and Pangu Temple in Youyu, which is called Pangu. According to the "Geographical Kunjian" cloud: "The leader is a person." Now there are temples in Chengdu, Huai 'an and Jingzhao. There are Xú Zhēng's Thirty-Five Calendars and Hu Danji. To the Tang Dynasty, Yuan Tiangang deduced the book "True Source Fu", saying that Yuan began to respond to the world, and 18,000 years was Jiazi. Jingxiangbei today takes 10 16 as Pangu's birthday, because the moon is dark. "Yuanfeng Nine Domains": "There are ancient tombs and temples in Guangling", which is almost false. The temples in Chengdu have the eyes of Pangu Saburo, which is very vulgar.

Luo Ping's Notes on the History of the Road

Yesterday, the two gases did not separate, and the moth was in the HarmonyOS system, but it did not form. In the final analysis, heaven and earth are chicken-shaped, chaotic and mysterious. Pangu is a real person, and the essence of heaven and earth has been swimming in it since the beginning of the Yuan Dynasty. After the four robberies, the shape of the sky is like a huge cover, with nothing above and nothing below. Beyond heaven and earth, there is no sound, no vitality, no water-like shape, no mountains, no stars on it, the accumulated gas is firm and powerful, and the world floats in it. Without this spirit, heaven and earth would not have been born. The sky is like a dragon, turning back to the clouds. After the four robberies, the second instrument began to divide, with a distance of 36,000 miles. The cliff stone bleeds into the water, and the aquatic protozoa drawn from the shore only need to be born, just need to be born with dragons. At the beginning of the Yuan Dynasty, the heavenly king was named Yujingshan, and the palace in the mountain was decorated with gold and jade. He often sucks the weather and drinks underground spring water. After two robberies, he suddenly gave birth to a jade girl in Taiyuan, covered in blood in a stone flow. He speaks in language, full of human form and has a wonderful natural appearance. Swimming in the thick land, sucking up the weather, the Virgin of Taiyuan, posthumous title, sees the downstream of Yuan Shijun, and it is well ventilated. At this time, the two qi are full, the yin and yang are harmonious, there is no heat or cold, the sky is high and the air is clear, the ground is flat and the air is harmonious, no longer breathing, and the propaganda and qi are combined, naturally complementing each other and giving full play. So much for the prosperity of the avenue. It is solid and immortal. Jin Yuzhu is the essence of heaven and earth. The ability to serve is in harmony with heaven and earth. The giant who created the world in the creation myth of Han nationality. Wu of the Three Kingdoms put forward Pangu's theory of egg and dying metaplasia in his own works, describing the story that Pangu was born in the chaos of heaven and earth, grew with heaven and earth, and finally metaplasia of everything. In Travel Notes of the Ming Dynasty, a very magnificent story of Pangu's creation with tools was added, which formed the epoch-making Pangu theory, which is now popular in the world. According to Yi Shuoji, the tomb of Pangu exists and is considered by later generations as the burial place of Pangu's soul. King Pangu's birthday can be traced back to the worship of Pangu by Han people in Qin and Han Dynasties.

Edit this Pangu legend

Legend has it that before the creation of heaven and earth, the universe was as chaotic as a big egg. A giant named Pangu slept in this "big egg" for about 18000 years, and then he woke up and found it was dark around. Pangu opened his huge palm and split into the darkness. There was a loud noise, and the "big egg" was broken, stirring up chaos and darkness for thousands of years. Those light and clear things inside slowly rose and dispersed, turning into a blue sky. And those thick and muddy things, slowly falling, become the land under your feet. Pangu is very happy to stand between heaven and earth. Pangu was afraid that heaven and earth would be the same again, so he propped up the sky with his hands and stepped on the earth with his feet, making his body grow ten feet taller every day. As his body gets bigger and bigger, the sky grows ten feet higher and the earth grows ten feet thicker every day. So another 108 thousand years passed,

The sky is getting higher and higher, the ground is getting thicker and thicker, and Pangu's body has grown to the length of nine Wan Li. Pangu finally opened the world with his own divine power. But Pangu was also exhausted. Before Pangu died, the breath in his mouth turned into clouds floating in the four seasons; The sound turned into thunder in the sky; His left eye turned into the sun and his right eye into the moon; Hair and beard become stars in the night sky; His body became four poles, east, west, north and south, and three majestic mountains and five mountains; Rivers of blood; Ribs become roads; Muscle becomes farmland; Teeth, bones and bone marrow have all become underground mineral deposits; Skin and hair become vegetation on the earth, and sweat becomes rain and dew. Legend has it that Pangu's soul became a man after his death. Therefore, man is the spirit of all things in the world. Another way of saying it is that the gods did not die after Pangu created the world. His spirit attached to the earth and became the first ancient god in history. Pangu was handed down from generation to generation and became the source of ancient culture in China. Fuxi, Pangu King, Huangdi, Yuanshen and Yuan Di all have historical roots, except for Pangu's lack of literature. However, Pangu's contribution to the creation of the world has repeatedly appeared in historical documents, becoming another origin of China culture, with solemn virtues and a long history. There is also a cultural origin, which has no historical record. Nu Wa once worshipped Pangu as a teacher, so she became solemn and became another creator. Nu Wa once assisted the Queen Mother of the West.

Edit the descendants of Pangu in this paragraph.

Legend has it that before Pangu opened the sky, the world was in chaos and everything was still chaotic! What should Pangu do after he wants to open the sky? Turn your body into everything in the world. What if there is no successor? I want to pass on my skills and personality to my descendants. After turning his body into everything in the world, he left his eyes and hair. After his eyes turned into the sun, the moon and the stars, he hid his tears and his two hairs. After a few years, there are billions of years. Xiong Guojun Shaodian accidentally met Pangu's tears when he passed a hill. The sky is bright and colorful, auspicious and peaceful, and the first nation to exist is Fuxi, so Fuxi is called the ancestor of human beings, which means the ancestor of human beings. A few years later, one of the ethnic groups had a child. This child is Xuanyuan Huangdi, allied with Emperor Yan. Become the most famous monarch in China-the Yellow Emperor.

Edit this opening song of Pangu Tiandi.

The myth about Pangu is also widely circulated among ethnic minorities in southern China. Miao and Yao have always been Pangu.

Worship Pangu (also a masterpiece) and regard Pangu as the ancestor. Zhuang, Dong, Mulao and other ethnic groups also spread Pangu widely, and regarded Pangu as the human ancestor who created the world. "Today, the Pangu family has more than three hundred miles in the South China Sea, and the soul of the Pangu family has also been buried by future generations. There is Pangu Temple in Guilin, and people want to worship it today. As early as the Wei, Jin, Southern and Northern Dynasties, Zhuang's ancestors had the "graveyard" of Pangu soul in Hainan. In particular, Guilin (located in the southeast of Liuzhou today), where the Zhuang people lived together at that time, competed for the temple of Pangu. People worship it. It can be seen that Pangu is also a highly respected image in the minds of ancient Zhuang people. There is a myth to the effect that at first, heaven and earth were chaotic like Pangu, and then the big egg broke, so heaven and earth formed. The sun, the moon, rivers, clouds, vegetation and so on. It is the body differentiation after Pangu's death: "Qi is the cloud, sound is the thunder, the left eye is the eye, the right eye is the moon, the five limbs are the four poles and five prisons, the blood is the river, the tendons are the ground, the muscles are the earth, the hair is the star, the fur is the vegetation, the teeth are the stone, the essence is the jade, the sweat is the rain, and the body is all kinds. "This statement is also recorded in ancient books and documents. For example, The Death of Pangu in the Past. The head is four mountains, the eyes are the sun and the moon, the fat is the river and the sea, and the hair is the vegetation. There is still a folk song "Pangu Begins the Creation" circulating in western Guangxi: Pangu opened the heavens and the earth, built rivers by mountains, zoned States to live, and built seas to store water. Pangu opened heaven and earth, divided mountains and rivers, opened three forks, and there were roads everywhere. Pangu created the heavens and the earth, the sun, the moon and the stars. Because of Pangu, people get light. Pangu in this song is deified and has superhuman power, which opens up the world and brings light to mankind. From the records of ancient books and oral circulation, we can see the traces of the evolution of ancient Zhuang myths in the world. —— Excerpted from Huang Xianfan's "General History of Zhuang Nationality" Note: ① Party: Narrating Different Records. (2) Xú Zhēng: "Chronicle of the Fifth Movement, History of Crimson" Volume 1. (3) "Fang": Narrating different records.

Edit this passage Pangu and Yuanshi Tianzun.

Yuanshi Tianzun is one of the highest gods in Taoism, "Sanqing". He was born before Taiwu. He was born. His original name was the King of Yuan Dynasty. Ge Hong in the Eastern Jin Dynasty said in Book in Pillow: "In the past, the two instruments were alike and unformed. The absence of heaven, earth, sun and moon is like a chicken laying eggs, which is chaotic and mysterious. Pangu is a real person, the essence of heaven and earth, and has been swimming in it since the beginning of Yuan Dynasty. " At the beginning of the yuan dynasty, the heavenly king created the world. After he succeeded in governing the world, he abandoned himself and walked in the air. When he saw the virgin Taiyuan, he was happy for her chastity, turned into a green light and put it in his mouth. Twelve years pregnant, the virgin was born in the back, and the words and deeds often protect the body with colorful clouds. Because its predecessor was Pangu and Yuanshen, it was called Yuanshen. "A Mirror of Immortal Bodies and Taoism in Past Dynasties" says: "Yuan is the original; Beginning, beginning, innate qi. This gasification is the man who created the world, that is, Pangu; Becoming the ancestor of heaven is the beginning of the Yuan Dynasty. Living in the Highest Place in the Sky: The Map of the True Spirit compiled by Tao Hongjing, a Taoist priest in Qi and Liang Dynasties, says that the place where immortals live is the Jade Qing Sanyuan Palace, and the immortals in Yuan Dynasty are in the "first place in the world", that is, the jade Qing realm in 36 days, and the highest place in the sky in Yuan Dynasty, that is, more than 35 days. Within the territory of Jade Qing, there is a Ziyunge, and Bi Xia is the city. At the beginning of the Yuan Dynasty, all immortals went to Jade Qing to worship Buddha on time. Secret recipe of immortality: Sui Shu Jing Zhi says that the immortals in the Yuan Dynasty appeared in the form of immortals and will live forever. Every time the world opens, it will give it a secret way to rob people. " All degrees are the top grades of immortals, including the old gentleman, father-in-law, naive emperor, five-day emperor and immortal official. "The evolution process of Taoism about Buddha and Pangu in the early Yuan Dynasty: Taishang Laojun became ***8 1, and Laozi became seventeen-Laojun was born before heaven and earth, and there was nothing. The so-called emptiness is the true qi. This gas was born in 99.99 trillion years, and each gas was born in 99.99 trillion years. When the three qi are combined into one, it is supreme, that is, the virtual Buddha (the original Buddha is truly motionless, and the first place in the "true spirit body" is "Shanghe Virtual Emperor Daojun should be named as the original Buddha"). After Xuan Laosheng passed the above-mentioned age, he was born with three qi, which became a virtue. He was born too high, that is, Chen Yu Avenue was too high. Dao Jun was born 8 1. 1 00000000, 81000000 long live, but when he was born, he had three qi, each qi was 8 1. 1 0000000 long live. Three gases are in harmony, giving birth to an old man. After the old man was born, five sports changed: Taiyi, Taichu, Taiji, Tai Su and Taiji. This is the first change. Second: in the void, there is nothing, and there are three Qi in it, which are chaotic and condensed, and turned into a mysterious girl, that is, the supreme Yuan Jun, and the old gentleman turned into a five-color projectile and flowed into the mouth of the jade girl. He was born in August1year, but at this time, heaven and earth are inseparable. After the old man was born, he was divided into three kinds of qi, of which light qi ascended to heaven and heavy qi sank to the ground. Gasification into steam, metaplasia of all things. Third: Too empty qi shoots indiscriminately. After hundreds of millions of qi, its qi gradually flourished, also known as Milla's ten thousand-fan qi. After another 999.9 billion qi, he became auspicious and became a saint, calling himself the Yuan King (this is the incarnation of the Yuan Buddha). At the same time, five elders (five-element masters) were born, and this year was named Han Long. After the above luck, metaplasia is too high on the road and the year number is bright. Nine old people were born at the same time, divided into nine days. After the above luck, the old man was born again, and the title of emperor was established. He was born Hachi. The old gentleman also has yin and yang, which are distributed between heaven and earth and everything is complete.

Edit this passage of the ancient axe

Legend has it that at the beginning of the chaos of heaven and earth, Pangu woke up from his sleep and saw the darkness of heaven and earth, so he split the heaven and earth with a giant axe and there was a world from then on. This axe has the power to split heaven and earth, far more powerful than Xuanyuan sword. One of the legendary top ten ancient artifacts.

Pangu Palace edited this paragraph.

Pangu's palace is called Magic Qing Palace.

Edit this passage of Pangu

The mainland refers to a large area of land formed from Paleozoic to Mesozoic. This name was put forward by Alfred Wegener, a German geologist who put forward the theory of continental drift. At present, there are seven continents on earth. Earlier, 650 million years ago, it was equivalent to the Ediacaran period (Sinian period) in the geological age. This continent began to split up after 100 million years. In Devonian, due to the collision between continents, the land on the earth was reconnected about 245 million years ago. At this time, it is equivalent to Triassic in geological age. Scientists call it the formation of the continent after three stages of division. The first stage:1.800 million years ago, in the middle of Jurassic. The second stage: North America was pushed to the northwest due to igneous activities on the east coast of North America, the northwest coast of Africa and the middle of the Atlantic Ocean. The third stage: the separation of South America and North America, the formation of volcanic activities in the Gulf of Mexico, Antarctica and Madagascar, and the gradual formation of the Western Indian Ocean. Because of the continuous plate movement, geologists predict that the mainland will once again form a super continent, which is called the ultimate! The forecast will be formed in 250 million years.