Outline of the legend of the fairy sword and the chivalrous man
The origin of the story
The God General's flying canopy and the Magic General's heavy building have repeatedly fought because of the conflict between the two worlds, and it has always been difficult to tell the winner. They gradually have the meaning of appreciate each other. Paris proposed to duel with Erigeron in a new celestial world that she discovered. After a competition, Erigeron hesitated because of the celestial rules, and finally agreed to it.
The two men were evenly matched, and the contest lasted for a long time, which finally shocked the Heaven. The Emperor sent troops to capture Feipeng to plead guilty. Feipeng was distracted by the perception that the pursuer was coming, and his sword was knocked down by a heavy building, and he was defeated ...
Feipeng was degraded by the gods to plead guilty, and after many reincarnations, he became Jingtian, a buddy of Xin 'an Pawnshop in Tangmen, Yuzhou. At the same time, Paris spied on the world from the underworld, and accidentally found that the reincarnation of Erigeron was so humble and ordinary that she wanted to help Jingtian, so she came to the world, harassed Shushan, wanted to help Erigeron find her sword, and accidentally destroyed the lock demon tower, and accidentally got the magic sword forged by Prince Longyang of Jiang Guo, the first time that Erigeron was on earth.
Jingtian got the magic sword, at the same time, she met Miss Tangmen, and changed her life from then on. At first, he was involved in the internal struggle of Xuejian family and the struggle between Tangmen and Thunderbolt Hall. Later, he met Changqing, an abandoned disciple of Shushan, and his fiancee Zi Xuan, and embarked on a long journey to help Shushan find the five spirit beads and seal the lock demon tower. The ghost that has been hidden in the magic sword incarnates and turns out to be the sister nightshade of Jingtian's previous life Longyang. Several people's love entanglements, where will you go's repeated intertwined entanglements, the strange life experience of Xue Jian, Zi Xuan's unknown secret, and the long-standing desire of Solanum nigrum ... accompanied by the life-and-death struggle between human beings and the demon world, in fact, human desire is the source of all disputes.
background information
at the end of the spring and autumn period, Li, a civilian girl in Jiang Guo, became famous for her embroidery, and was later brought into the palace by King Jiang. The following year, the child was named "Yang"; Five years later, the girl was named "Kwai".
In the past ten years, Yang Guo attacked Jiang Guo with his troops, but Jiang Guo was defeated, so he turned to Qi. On the condition that the King of Qi embroidered a picture of the country and the country after leaving, King Jiang agreed, and Qi sent troops to defend Jiang Guo.
two years later, after leaving, I became ill from overwork, and the embroidery died of blood before it was finished. Qi withdrew its troops, Yang Guowei was trapped in the capital city of Jiang, and Jiang Wang was ill. Prince Yang was temporarily represented in the state affairs. Prince Yang summoned alchemists to build a furnace and cast a "magic sword" according to the ancient prescription. According to legend, when the magic sword came out, the country changed color and Gan Kun reversed, which could save Jiang Guo from danger.
Half a year later, the sword was not completed and the city was broken. King Jiang and Prince Yang died in the disorderly army, and Yang Jun burned the bodies with a sword furnace. Princess Kwai jumped into the sword furnace and committed suicide. Her virgin blood combined with countless demons made the magic sword natural. At that time, blood rained down, and Yang Jun was all killed. No one survived. It is called "the change of heavenly sword" in history. Since then, the soul of Princess Kwai has been in the sword, and the Jiang Guo Palace was destroyed by the war, buried underground with the magic sword.
At the end of the Western Jin Dynasty, the Forbidden City in Jiang Guo was excavated, and the magic sword reappeared, disturbing the world with the power of ghosts, and was captured by the third generation head of Shushan ...
The magic sword was the sword of the god who guarded the worse heaven.
The flying canopy once fought privately with the magic statue "Chonglou" in the New Immortal World. After a short time, the magic sword of Zhenyao was knocked down. After hundreds of years, it became the treasure of Shushan Town Sect.
at the end of the Tang dynasty, the heavenly demon emperor led many demons from the demon world to invade the world, which was hard to resist even with the strength of thousands of disciples in shushan. At that time, the head of Shushan used the ancient method of "summoning gods" to confuse the demons, introduced them into the lock demon tower and imprisoned them, and ordered his disciples to form a five-spirit magic array to destroy the demon water in the tower to speed up the refining of the demons. After 7749 days, the rest of the demons were all subdued, but the heavenly demon emperor tried to break out of the tower because of his powerful demon power, and locking the demon tower was in jeopardy! Shushan disciple "Weijing" volunteered to enter the demon-locked tower with the demon-killing sword, fought against the heavenly demon emperor for three days, stabbed him to death, and died of exhaustion himself ...
The five spirits
Pangu's body kept growing, and the original chaotic state could not accommodate it, so that "clear gas" rose to the sky and "turbid gas" sank to the ground; The distance between heaven and earth is nine Wan Li.
The spiritual force between heaven and earth has been absorbed into the body by Pangu, who lost the source of energy for survival and gradually died. His body disintegrated, and the "spiritual force" originally contained in Pangu's body escaped, and combined with the light, color and shape between heaven and earth, it changed into different forms and became a "god" living in heaven. And Pangu's flesh and blood settled on the ground, forming mountains and rivers. The remaining unformed spiritual forces are divided into water, fire, thunder, wind, earth and five spirits, which are scattered between heaven and earth. The heart of Pangu hangs between heaven and earth and becomes the link between heaven and earth.
God is immortal, and spiritual forces between heaven and earth are constantly converging to form a new god. Because God is planted with pure gas, the pure gas between heaven and earth wins and the turbid gas declines, and the balance between clear and turbid maintaining the distance between heaven and earth is broken, so the distance between heaven and earth is getting farther and farther, and it tends to soar away from the earth. In this way, heaven will not be able to absorb the spiritual forces of the earth, and the energy supply of heaven will be in crisis, and the celestial world will repeat the mistakes of Pangu. As a result, with the strength of Fuxi, Nu Wa and Shennong, who are called "san huang" with the strongest spiritual power, the celestial world condensed five spiritual forces on the earth into five spiritual beads, and bound the sky with the energy of the spiritual beads, so that it could not be far away from the earth. So that the gods can continue to get the supply of spiritual power from the earth, but the result is that spiritual power is absorbed by the spiritual beads, and the earth itself tends to collapse due to excessive consumption of spiritual power. San huang had to return the spirit bead to the vein of the earth to keep it in the shape of the earth. However, because the spiritual force has been gathered, the original appearance of the earth is unbalanced. Originally, it was a beautiful land with mountains and rivers everywhere. Due to the influence of the spirit bead, some places were cold and some places were hot, and disasters of water and fire often occurred.
the five spirits are intertwined and endless, forming the source of force between heaven and earth.
the six realms
I don't know when the sun is shining, I don't know the spring and autumn, and mortals look up at the sky and don't know that they are at the bottom of the well. The so-called heaven and earth is by no means a circle on one side that is beyond the reach of human eyes. There is a divine world first, and those who lack it are immortals, and those who fall are demons. God entered the mortal world, created man to fill the sky, opened up the world, everything became a demon, and the creatures in the five realms died as ghosts.
Shenjie
The Shenjie, formed by the disintegration of Pangu's body, lives in heaven, and is divided into four sacred areas, four Brahma, four achromatic areas, eighteen erotic areas, and six desirous areas. God lives in it, has no body and no desire, and has eternal life.
there are men and women who live forever, but there is no such thing as men and women, and there is no warmth at all under strict hierarchy. Endless life is hard to get rid of. There is always looking for a marriage who breaks through the imprisonment and gives up everything for love, making the world handsome. It is said that even the supreme ruler of the celestial world, Emperor Tiandi, left a past on earth ...
The underworld
which is completely opposite to the celestial world, exists in the anti-world parallel to the celestial world, and the space and time are disordered, and there is a "well of ghosts and gods" which is connected with the celestial world. Demons live in it, without order, without goal, without desire and without desire.
no thinking, no desire, no life, no death and no order. A willful demon will occasionally realize it because of long-term coexistence, and suddenly realize it because of unexpected touch, and understand a little human emotion. Even if he doesn't understand what it is, he stubbornly wants to have it. Therefore, the magic is not magic ...
The fairyland
is distributed among the famous mountains on the earth, including ten caves, thirty-six caves and seventy-two blessed lands. Immortals are cultivated by human beings, which is the only way to become gods. They have a long life and are endless, while the physical body is endless.
The ethnic group wandering between man and God, facing the lofty spiritual world, doesn't know how many years it will take to reach it, and I don't know whether it can reach it, overlooking the humble human beings, not to mention giving up their years of cultivation. Cautious, conservative, be swayed by considerations of gain and loss but not thorough, I don't know when I can really act from my heart and stop worrying about others.
Demon world
Animals and plants can be cultivated into demons, which exist on the surface of the earth, in the ghost world, in the celestial world and in the demon world. They exist in disorder and dispersion, and there is a tradition of the law of the jungle. But in fact, the real demon world seems to be hidden in Shushan!
The animals and plants that were originally ignorant turned into demons because of an epiphany or accidental chance. It is always an alien number, which is not accepted by the original kind, nor is it a human being. The result of being kind to others is always tragic, so it is an enemy of others, so there is Shushan, a lock demon tower, and a legend of the fox demon that can't be extinguished in the mouth of ordinary people.
The human world
lives on the earth and is made by Nu Wa. Its life span is short and it is bound by the state, social system and morality.
The most ordinary and unusual ethnic group, after a period of dispute and war, is peaceful at one end. I don't know that there are other six realms, so I arrogantly named myself the head of all souls. The so-called ghosts and gods, between the letter and the unbelief, become a pastime. The only thing that can be proud of the six realms is that there is love in the world, and the love between heaven and earth is visible!
The final stop and starting point of the reincarnation of the ghost world
exist in the interior of the earth, including a gate of hell, a Naihe Bridge, six Cao government offices, ten Yamaraja halls, twelve Si government offices and eighteen levels of hell.
dead people are ghosts, and ghosts enter reincarnation and join the six realms. This is the end of life, but also the starting point of life. How many people come with a cavity of blood at a loss, and how many are unwilling can only be turned into a look back. After crossing the Naihe Bridge and drinking Meng Po Tang, The six great divisions in the wheel of karma was the first cry of grievances. On the Sansheng Stone, he was engraved with a deep stroke, writing down the debt that should be paid, and the feelings that should be paid ...
The four sects
Jianghu is not far away, and the fairyland is not far away, only in the mountains. Because of evil thoughts, there is a power dispute in the rivers and lakes, and the little people who are inadvertently involved in the center of the vortex are happy? Misfortune? Nothing is destined.
● Tangmen
Located in Tangjiabao, the eastern suburb of Yuzhou, it is a big manor with mountains and rivers, just like a small city.
The gate is divided into ten departments, which are in charge of ten elders respectively. Half of the farmland around Yuzhou and half of the shops in Yuzhou City belong to the Tang family.
Tang Kun, the head of the clan, is a martial arts master with a wide range of friends. His only son, Jampel Tang, died suddenly while traveling with his new wife. His body was a little red with lividity, which seemed to be caused by fire poison. The cause of death was very suspicious.
The next day, there was a once-in-a-century heavy snow in Yuzhou. Jingyi, the steward of Yong 'an Pawnshop under Tangmen, found a baby girl at the gate of the pawnshop. Tang Kun loved it very much and named it "Snow See". Time passed quickly, and Snow See was spoiled by her grandfather. All the family heirlooms in Tangmen were unique, except that poison could not be passed on to women. And the origin of her life is always a mystery.
● Thunderbolt Hall
originated in Jiangxi, and now its influence has expanded to five southwestern provinces, dominating the Wulin with firearms.
It was originally a family-run sect, but later it became a sect between sects and gangs by expanding its power and accepting disciples.
I'm eyeing the Tang Clan, and my whereabouts are becoming increasingly secretive.
Lei Xiaotian, the head of the company, is a master of kung fu, and the manufacturing and using technology of firearms is unique in the world.
Fifteen years ago, he passed the position of the head master to his adopted son Luo Rulie, and since then he has disappeared ...
Now the head master Luo Rulie, whose martial arts have been truly passed down by his adopted father, has the potential of shine on you.
He has a good command of the Thunderbolt Hall. Recently, he has focused on developing his influence in Sichuan, and even moved the main hall to Deyang, which will trigger a war with the Tangmen.
● Shushan School
is located in the mountains of western Sichuan, and the peaks are soaring like clouds, which is said to be a scenic spot given to the world by the immortals.
Since the school was founded in Shushan, disciples of all generations have been diligent in practicing immortal skills, joined the WTO to subdue demons, and imprisoned demons in demon towers, protecting the world from the evil spirits, winning the love of the people, and even being honored as immortals in Shushan.
Shushan is not in close contact with all the sects in the Wulin, and its cultivation of Shushan Fairy Arts is also between internal skills and Taoist cultivation. However, the disciples of Shushan practice not to become immortals, but to save the world, which is different from ordinary Taoists.
In today's Shushan, Taoist Qingwei, the head of the household, and his four younger brothers are revered as the "Five Elders". It is said that none of them is over 1 years old and is a semi-immortal, which has never been seen in Shushan in previous dynasties. What is the reason? There are different opinions at one time ...
● Penglai School
is located in Penglai Island, East China Sea. Like Shushan School, it belongs to the school of cultivating immortals.
Penglai Fairy Art emphasizes purity and inaction, and holds the yuan and keeps one, and does not disturb foreign objects. Disciples rarely show up, even if they occasionally leave the island for the mainland, they often show their faces as ordinary Taoist priests, so their reputation is not good.
Shang Fengzi, the head of Penglai, has been practicing Penglai magic for more than 6 years, and his cultivation and determination are different from ordinary people.
Penglai is located on the sea, and it has undergone extensive repairs. Seen from the land, it is like a fairyland, so people often go through the hole to attach Penglai to be inhabited by immortals.
the history of shushan
in the early summer (about 2 years ago), the atmosphere of the divine world changed, and the sacred tree exploded, with its roots like clouds hanging from the sky, which penetrated into the heart of Pangu, and the heart of Pangu gathered surrounding rocks and gradually expanded to form a suspended mountain, which was called "shushan"
at the end of the spring and autumn period (about 7 years ago), and the atmosphere near shushan was unique. People who cultivate immortals began to practice in build house here, but at this time, they did not form a certain Sect, and their practice methods were also different, all thanks to since the enlightenment. In the meantime, a few people became immortals, most of them were "autopsies", and the accidental composition was high.
In the Eastern Han Dynasty (1), the number of immortals cultivated in Shushan was unprecedentedly prosperous, up to several thousand, which were divided into hundreds of small sects, each with its own unique method of cultivating immortals. The purpose of each school is different, but most of them are related to the purpose of Taoism. At the same time, the demon cultivation activities in Shushan are frequent, and human beings really begin to understand that there is such a race as "demon". A considerable number of monks in Shushan take it as their duty to chop and hoe demons, thinking that this can accumulate virtue and ascend to immortality, and the swordsman in Shushan gradually appears in folk legends.
At the end of the Eastern Han Dynasty (2), various sects in Shushan were in constant conflicts and disputes. Under the advocacy of the "Sword Sect", the monks of Shushan held a meeting in Shushan Peak, forming an alliance of various sects in Shushan, and at the same time establishing the Sanhuang Temple in Shushan Peak, forming the embryonic form of the later Shushan Sect.
During the Eastern Jin Dynasty (4), various sects in Shushan gradually merged into more than a dozen sects, and the largest "Xianjian Sect" had hundreds of people, and there were many people in Shushan who were independent and did not belong to a certain sect. Various ways of cultivating immortals have gradually become complete. At that time, the mainstream way was to make an alchemist take bait, but the internal cultivation of the Xianjian school was considered to be ineffective.
During the period of Liang Wudi in the Southern Dynasty (5), because of its belief in Buddhism, it denounced Shushan as an heretic, and gathered countless eminent monks and mages to build pagodas on Shushan, and the "Shushan League" struggled hard, and Liang Wudi's troops were defeated. After this battle, the League of Shushan was greatly weakened, and many sects that practiced by taking alchemy as bait and eating food in secluded valleys were almost wiped out because of their weak fighting capacity, while the Xianjian Sect made great contributions in this battle because of its high magic skills. At that time, the head of the Xianjian Sect integrated more than a dozen sects of the League of Shushan and established the "Shushan Xianjian Sect", which was referred to as the "Shushan Sect" for short. At the same time, construction was carried out around the Lock Demon Pagoda, Shu.
Since then, the sword immortals in Shushan have basically taken the Shushan Sword School as the mainstream, and their cultivation methods pay attention to internal skills and swordsmanship, and cultivate immortals for virtue instead of promoting them.