2020-10-08

The "Huangdi Neijing - Ancient Innocent Theory" talks about real people, the queen of human beings, and then there are saints, who live in the harmony of heaven and earth, follow the principles of the eight winds, and adapt to the secular world. There is no resentment in the heart, no desire to leave the world in action, no desire to be in the world, no desire to act in the world, no external exertion in appearance, no internal troubles in thoughts, taking comfort as one's duty, taking self-satisfaction as merit, and one's body is not broken. , the spirit is not scattered, and you can count by hundreds.

"Huangdi Neijing - Jin Guizhen's Comments" Huangdi said: There are eight winds in the sky and five winds in the scriptures. What are they? Qi Bo replied: The eight winds cause evil. It is thought that the winds in the meridians touch the five Tibetans and the evil qi develops. The so-called winner of the four seasons: spring beats long summer, long summer beats winter, winter beats summer, summer beats autumn, and autumn beats spring. This is the so-called victory of the four seasons.

"The Yellow Emperor's Internal Classic" mentions the eight winds many times. The eight winds are the winds blowing from eight directions: east, south, west, north, southeast, southwest, northwest and northeast. Wind blowing from different directions gives people different energy. When the west wind rises, the east wind will rise and overwhelm the west wind, that is, the air of growth will definitely overwhelm the air of chilling. When the south wind comes, the heat will rise and suppress the cool north wind. Through the classification and observation of wind, the ancients further analyzed its impact on human internal organs. For example, when the east wind blows, it will make people's liver and gallbladder qi become strong. Continuing to deduce, wood overcomes earth. Wood represents the liver and gallbladder, and earth represents the spleen and stomach. A strong liver and gallbladder will make the spleen and stomach weak. This is what the ancients said after observing the changes and connections between heaven and earth. Mantra.

The so-called "Five Winds" mean that when changes in the weather and the eight winds affect the changes in the five internal organs and qi in the human body, internal winds will arise. As a normal person, no matter the wind blows or the waves blow, I remain unmoving, or I am better than strolling in the garden. Changes in the outside climate will not have any impact on me. Our body has a microclimate, and the internal environment is a constant temperature. If it is not hot outside, I will be hot, or it will be cool outside. I'm cold too. How to regulate this internal microclimate? It relies on its own balance of yin and yang, and yin is solid and yang is dense.

The heart is fire and the kidneys are water. Normally, when the outside is cold, the heart fire will be stronger to maintain the body temperature; when the outside is hot, the kidneys will have more water to lower the body temperature. For abnormal people, whenever there is trouble outside, there will be a response inside. The Five Winds means that changes in the external climate will cause the Qi of the five internal organs of a person to become stronger or weaker, and then produce an abnormal flow of Qi, which is tentatively called "internal wind". Internal wind is actually caused by external wind. Only when you are not touched by external wind can you be healthy.

A person who has attained the Tao can be in a trance when his mind is open, and he can move freely. A person who has not yet attained the Tao cannot take his mind back after it is released.

"Taiping Yulan" said: "Fuxi sat on the square altar, listened to the energy of the eight winds, and drew the Eight Diagrams. Using 'one' as yang and '— -' as yin, the eight trigrams were composed. "Qian is the sky, Kun is the earth, earthquake is the thunder, Kan is the water, Gen is the mountain, Xun is the wind, Li is the fire, and Dui is the river, to imitate the emotions of all things."

"Taihao Paoxi's surname is Feng. He replaced Suiren's surname and succeeded to the throne of heaven." In ancient times, surnames indicated which tribe they came from and their blood relationships; family names indicated where they went. For example, the tribe a woman married into generally had no blood relationships.

Fuxi, whose surname is Feng, comes from the "Wind Tribe" who are good at observing the monsoon. Nuwa also has a surname of wind, and her ancestor was also an expert in observing the monsoon. The Chinese ancestors not only knew that the sun brings us sunshine and warmth - Yang; they also knew that the wind from the earth's climate affects human life like water. Cold winds from the north bring the temperature down, and warm winds from the south make the heat scorching. The cold wind from the north and the hot air from the south meet to produce rain, which nourishes all things, which is the Feng Shui of geography - Yin.

Winter monsoon brings cold northern air into mainland China, and the wind direction is mostly northerly and northwesterly. In summer, southeasterly and southwesterly winds bring warm air from the Pacific and Indian Oceans into mainland China. Migratory birds are also closely related to the monsoon. Migratory birds rely on the help of the monsoon to return and depart, and they borrow wind power to travel long distances. The ancients listened to the monsoon and watched the returning migratory birds, and learned about the cyclical changes of the four seasons. They recorded the natural phenomena according to the eight directions in the four directions and recorded them with written deeds, forming the acquired Bagua (Wind Pattern or Bird Pattern Bagua).

Classical books on the Eight Winds and Eight Positions. "The Classic of Mountains and Seas": "The name is Zhedan, and the east is called Zhe; the coming wind is called Jun, and it is located in the east pole where the wind comes in and out." "There is a god whose name is Yin Yinhu, the south is called Yinhu, the boasting wind is called Humin, and it is located in the south pole. To bring in and out the wind.

"Someone's name is Shi Yi, and the wind is called Wei. It is located in the northwest corner and is used to measure the length of the sun and the moon." ” “There is a country of women and the moon mother. Some people call it [niao/wan], the north calls it [niao/wan], and the wind coming from it is called [犭yan]. This is the corner of the east corner where the sun and moon are stopped, making them appear and disappear without any trace, and distinguish their short and long positions. "

"Lu's Spring and Autumn Annals": "The eight winds are the winds that correspond to the four seasons. They arise from all directions, and their nature also changes in eight ways. The Northeast is called Yanfeng, which is generated by Gen Qi, and the first is called Rongfeng. The eastern one is called the surging wind, which is caused by the shaking energy, and the first one is called the Ming Shufeng. The southeast wind is called Xunfeng, which is generated by Xunqi and is called Qingming wind. It starts in mid-spring and is mainly warm. The south is called the huge wind, which is generated by Li Qi, and the first is called the kaifeng. The wind comes from the ocean and is so strong that it destroys houses and destroys crops. The southwest is called Qi Feng, which is generated by Kun Qi, and the other is called cool breeze. Those who are desolate are suffering and suffering, and they seek relief from the cold wind. In the west, it is called Xiangfeng, which is produced by the combination of Qi, and is called Changhefeng. The wind in autumn is also desolate. The northwest is called sharp wind, which is caused by dry Qi, and the first is called irregular wind. The northern one is called cold wind, which is caused by Kan Qi. The first one is called Guangmo wind. It begins in Mengdong, and when it passes by, all things will be killed and the grass and trees will wither. "

"Yi Weitong Gua Yuan": "The winds in the eight sections are called the eight winds. The wind arrives at the beginning of spring, the clear breeze arrives at the spring equinox, the Qingming breeze arrives at the beginning of summer, the scenery breeze arrives at the summer solstice, the cool breeze arrives at the beginning of autumn, the Changhe wind arrives at the autumnal equinox, the irregular wind arrives at the beginning of winter, and the Guangmo wind arrives at the winter solstice. "This saying comes from the Book of Changes. Guangmo wind corresponds to the Kan position in the north, Tiao wind corresponds to the Gen position in the northeast, Ming Shufeng corresponds to the earthquake position in the east, Qingming wind corresponds to the Xun position in the southeast, Jingfeng corresponds to the south Li position, and cool breeze corresponds to The southwest Kun position, the Chang He wind corresponds to the due west position, and the Buzhou wind corresponds to the northwest Gan position.

"Huangdi Neijing" also has eight winds, that is, the winds in all directions, "Lingshu·Nine Palaces". "Eight Winds Chapter": "The wind coming from the place where it lives is the actual wind, which is responsible for growth and nourishing all things; the wind that comes from the opposite direction is the empty wind, which is responsible for killing and harming people. "The wind that is consistent with the seasons is the real wind, which governs growth and nourishes all things. The wind that is not consistent with the seasons is not the wind of the time, so it is called the false wind, so it can cause illness.

In the eight seasons ( Winter Solstice, Beginning of Spring, Vernal Equinox, Beginning of Summer, Summer Solstice, Beginning of Autumn, Autumn Equinox, Beginning of Winter), there are eight winds (monsoons) coming from different directions. The monsoon that conforms to the direction of this season is a solid wind, which is conducive to the growth of all things, otherwise it is a virtual wind. (Unhealthy wind), false wind is not conducive to all things. The theory of eight winds and eight positions has been around for a long time, even earlier than Hetu Luoshu (Nuwa, surnamed Feng), and it is also one of the sources of Chinese culture. Theory. The Feng Shui theory related to the Five Elements and Bagua is based on scientific materialism, but some people who don't know why have turned Feng Shui into a superstitious culture of ghosts and gods, deviating from the right path.

The North Star is in the middle palace, which is the orientation. coordinates, the Big Dipper rotates around it, and the direction of the eight winds is determined based on the rotation direction of the Dipper. It is speculated that the wind blowing from the south is called "big and weak wind". When it hurts the human body, it can invade the human heart internally and cause damage externally. When it comes to the blood vessels, it belongs to the evil of southern fire, so the wind blowing from the southwest is called "Mou Feng". When it harms the human body, it can invade the spleen of the human body internally, and it can damage the muscles externally. The spleen is acquired. Basically, its qi governs deficiency-type diseases. The wind blowing from the west is called "strong wind". When it harms the human body, it can invade the human lungs internally and damage the human skin externally. The west belongs to metal, and its wind is strong, and its qi governs dryness. Sexual diseases. When the wind blowing from the northwest is called "Zhefeng", it can invade the human body's small intestine internally and externally damage the Taiyang meridians of the hands. If the pulse Qi is exhausted, it means that the disease has worsened and spread deeply; When the pulse Qi is blocked and the Qi mechanism is blocked, sudden death will occur. The wind blowing from the north is called "big strong wind". When it harms the human body, it can invade the human kidneys internally and damage the human bones, shoulders, back and spine externally. There are big tendons on both sides, and the north wind is extremely cold and dampens the kidney yang. The wind blowing from the northeast is called "evil wind". When it harms the human body, it can invade the human large intestine internally and damage the external body. The wind blowing from the east, called "baby wind", can damage the body's flanks, armpits, bones and limb joints. It is mainly used for diseases caused by dampness. The wind blowing from the southeast is called "weak wind". When it harms the human body, it can invade the stomach internally and damage the human muscles externally. If the southeastern dampness is strong, the qi will be heavy and turbid, and the body will be tired and heavy. Yang's disease.

These eight winds all blow from the opposite direction of the seasonal solar terms. They are called virtual winds. Because they are unhealthy energy that violates the seasonal solar terms, they can harm the human body. When a person's qi and blood are weak, and when the year, month, and time are combined, the internal and external factors cause the good to prevail over the evil, then he will suffer from sudden illness and death. If only one of the three deficiencies occurs, fatigue, drowsiness, and cold and heat diseases will also occur; if rain and dampness damage the muscles and bones, impotence will occur. Therefore, those who know how to maintain health should avoid the wind of deficiency, just like avoiding stones and arrows. Otherwise, when the three deficiencies meet, they will be affected by the evil wind, and they will suddenly faint and become unconscious, and the second half of their limbs will be paralyzed after waking up.

The eight winds refer to the winds of the eight festivals, including the wind at the beginning of spring (suitable for pardoning minor offenses and the release of prisoners detained in prison); the common wind at the spring equinox (suitable for clearing borders and repairing fields); and the Qingming wind at the beginning of summer (suitable for pardoning minor offenses and releasing prisoners in prison). It is appropriate to distribute money and materials to the princes); the scenery of the summer solstice (it is appropriate to discuss merits and reward; the cool breeze of the beginning of autumn is appropriate to report the harvest results and offer sacrifices to the surrounding suburbs); the autumnal equinox is the closing wind (it is appropriate to untie the hanging musical instruments and collect the harps and harps) ; Winter solstice is not windy (it is appropriate to repair palaces and protect border towns); winter solstice is Guanghan wind (it is appropriate to kill sinners).

Lang Renbao said in "Seven Revised Drafts": "The wind in spring moves from bottom to top, so kites like paper kites can fly; the wind in summer travels across the sky, so the sound of wind in the treetops can be heard. "The autumn wind blows from top to bottom, causing the leaves to fall; the winter wind flies close to the earth, so the earth roars and generates cold air."

"Erya" says: The south wind is called "Kai." The east wind is called "Gu Feng", the north wind is called "Cool Wind", and the west wind is called "Tai Feng". The tornado is called "Decai" and the whirlwind is called "Yan". The wind assisting the fire is called "庉(tún)". The return wind is called "gone". The wind at sunrise is called "storm". The combination of wind and rain is called "haze". The wind on a cloudy day is called "曀(yì)". A strong wind is called "(liè)", a cool breeze is called "飗", a gentle breeze is called "(biāo)", and a light wind is called "飕".

Wind is the messenger of heaven and earth, the breath of the earth, and the two qi of yin and yang stir up into the wind. Wind is an air current that flows with changes in air pressure. When warm, the air pressure is high, when cold, the air pressure is low. Yin and Yang can be opposite to each other.

The so-called "eight winds" in Buddhism refer to the eight things of benefit, decline, destruction, praise, praise, ridicule, suffering, and happiness, four smooth and four adverse. Success is benefit, and failure is decline. , slander behind your back is slander, praise behind your back is praise, praise in front of you is praise, slander and attack in front of you are ridicule, pain is suffering, happiness is joy. Buddha said: The eight winds cannot move!

"There are eight winds in the sky and five winds in the meridian. What do they mean? Qi Bo said: The eight winds cause evil and are thought to be meridian winds, which touch the five internal organs and cause evil. The so-called winner of the four seasons will win spring over long summer. , Long summer beats winter, winter beats summer, summer beats autumn, autumn beats spring, the so-called victory of the four seasons. "——"Huangdi Neijing? Jin Guizhen Speech"

Huangdi asked: There are eight winds in the sky, and the scriptures have them. What are the five winds? "The Yellow Emperor's Internal Classic" is divided into "Suwen" and "Lingshu". "Lingshu-Nine Palaces and Eight Winds" has detailed records: "The wind comes from the south, and its name is Dawei Feng." The wind comes from the southwest and is called the wind. The wind comes from the west and is called Gangfeng. The wind comes from the northwest and is called Zhefeng. The wind comes from the north and is called Dagang Wind. The wind comes from the northeast and is called the fierce wind. The wind comes from the east and is called baby wind. The wind comes from the southeast and is called weak wind. These eight winds all come from the place of emptiness and can cause illness. ”

The east wind is a growing tree, indicating that it has just begun to form, so it is called a baby wind. To the central and south, the baby grows into a weak wind. Further south, it is still very weak, called a strong weak wind, but it is better than a weak one. The wind comes from the southwest, and the eight directions of east, west, south, north, southeast, northeast, southwest, and northwest represent the five attributes of wood, fire, earth, metal, and water. Earth corresponds to the spleen of the five internal organs, and the spleen corresponds to the meaning of the five gods. "The spleen hides the meaning", which means seeking, so it is called seeking wind. Coming from the west, metal is generated from the west, and metal is strong, so it is called strong wind from the northwest. Zhefeng. This involves "Luoshu" and "Luoshu". "Luoshu" is the arrangement of the Bagua, and "Hetu" is the arrangement of the Five Elements. "Hetu" combined with "Luoshu" means the Five Elements combine with the Bagua. . ?

The northwest wind is called the strong wind, and the wind from the northwest is called the strong wind, and it is called the fierce wind. , represents a particularly strong destructive force. Therefore, the northwest is strong, the north is strong, and the northeast is fierce. It is strong and destructive.

The eight winds all come from the home of Qixu. "Qixu" refers to the corresponding position of the weak five internal organs. This wind can make people sick. ?

In all directions, the four positive directions are east, west, south, and north, and there are four more directions: southeast, northeast, southwest, and northwest. The winds in these eight directions come from their empty homes, that is, the winds in these eight directions are inconsistent with the seasons they control and can make people sick. Therefore, they both refer to the climate changes in the four seasons.

"There are five winds in the meridians". Different authors have different interpretations. Wang Bing believes that "meridians are the ones that circulate Yingwei qi and blood." The five winds refer to the winds in the five internal organs. Zhang Jingyue's "Twenty-seven Disease Categories" states that "the wind affects the five internal organs", which can be used as a reference. The two annotations are: The eight winds cause evil and are affected by the meridians. The eight winds are evil and come from the place where they are empty, and the patient's meridians can be harmed by these evil spirits. "To touch the five internal organs along the meridians", to touch the five internal organs along the meridians, is to conduct the internal organs to the five internal organs, leading to the wind syndrome of the five internal organs. ?

"Su Wen Ji Zhu" believes that "jing" does not refer to the five internal organs, but refers to the five internal organs, and the five winds refer to the winds of the five classics. It believes that this explanation echoes "the last section says, those who are good at managing the pulse". Volume 1 of "Su Wen Wu Zhu" interprets "经" as meaning "frequent". "It is said that the five winds that cause evil are often caused by the five winds. If their qi touches the five internal organs, the disease will be caused by evil qi." In summary, the explanations of Wang Bing and Zhang Jingyue are easier to accept. The meridian refers to the meridians, and the five winds Refers to the wind of the five internal organs. The evil energy caused by the eight winds is regarded as meridian wind, and is received by the meridians, and then follows the five internal organs and touches the five internal organs internally. The evil Qi interferes with the healthy Qi, thus causing the disease. ?

"The winner of the four seasons." The four seasons are spring, summer, autumn and winter, spring corresponds to wood and liver; summer corresponds to fire and heart; autumn corresponds to metal and lung; winter corresponds to water and kidney; earth corresponds to long summer, which is the period between summer and autumn, similar to what we call now Dog days. During this period, the moisture is particularly heavy, which is related to earth and spleen. "Winning the Four Seasons" refers to seeing the weather that restrains its solar terms in a certain season. For example, spring corresponds to wood, and wood restrains earth. Spleen earth corresponds to long summer, which corresponds to earth. Earth restrains water, and water corresponds to winter, so long summer beats winter. Winter corresponds to water, water defeats fire, and fire corresponds to summer, so winter defeats summer. Summer beats autumn, summer is fire, fire overcomes metal, and metal corresponds to autumn, so summer beats autumn. Autumn beats spring, autumn corresponds to gold, spring corresponds to wood, and metal overcomes wood, so autumn beats spring. This is called "the victory of the four seasons".

The unhealthy qi of the four seasons affects the meridians of the human body, harms the five internal organs, and causes internal diseases. The key to the disease caused by the eight winds lies in the victory or invincibility of the Qi of the four seasons. For example, Volume 1 of "Suwen Collection" says: "The so-called winner of the four seasons is like the southwest wind in spring." Spring is wood, and wood can defeat it. Earth, earth represents the southwest. Therefore, people will not get sick if there is southwest wind in spring, because spring itself will overcome the soil and southwest wind. Changxia refers to earth, which controls water. Water corresponds to the north, and the north wind of Changxia. The south wind blows in winter, which is water, and water controls fire. Fire corresponds to the south, and the south wind in winter. There is also summer, the west wind in summer, the east wind in autumn, and so on, everyone can understand it. "This is the energy that prevails in the four seasons, and it is not touched by the wind." The four seasons themselves have spring, summer, autumn, winter, and long summer. If they obtain the energy that prevails, they will not get sick in strong winds. Therefore, it is explained below that "the five internal organs can overcome the invincible wind because they are strong at times." The five internal organs correspond to the spring, summer, autumn and winter, and they will overcome the wind that they cannot overcome. "It is said that the eight winds that cause evil will produce victorious winds, and they can defeat the invincible winds. This is said to be the winner of the four seasons, and the victorious winds of the four seasons can defeat the invincible winds." What it means is that different seasons can win different winds. This is what it means.

Eight winds refer to the causative factors. The eight winds are transmitted to the five internal organs through the meridians and the shu of the five internal organs. The onset locations are different in different directions and seasons. The qi of the eight winds causes disease when the menstrual wind offends the five internal organs.