Yi Jinbiao fortune telling
Many authoritative experts and scholars have verified that butterfly lovers did exist in history, and the love story between them is also a real event that did happen in history, with many historical materials and cultural relics as evidence. For example, Jiao Xun, a famous Confucian scholar in Qianlong and Jiajing years of Qing Dynasty, quoted Liu Yibiao's "Qiantang Legacy" in "The Second Volume of Opera" and said that there are at least four Liang Zhu tombs in China. Mr. Wu Bing 'an, a contemporary folklorist, pointed out in the article "On the Legend Circle of China": In the process of the spread and development of legends, the legends of historical celebrities of all ethnic groups are mixed with the legends of all ethnic groups, and the legends of man, god, fairy, Buddha, Confucianism and Taoism are intertwined. Generally, there is a basic legend center, which extends to the edge of the legend circle, forming a unique legend trend. The author consulted Taoxi Hakka Dialect, Miscellaneous Notes in Qing Dynasty and Song of Zhu Yingtai by Feng in the Republic of China, and learned that there are 9 tombs, temples and reading rooms in China. 1. Runan, Henan (Tomb of Liang Zhu, hometown, reading room, former site of the 18th National Congress, hometown of Liang Shanbo, hometown of Zhu Yingtai, hometown of Ma Wencai), 2. Ningbo, Zhejiang (Tomb of Liang Shanbo), 3. Gansu Qingshui (Zhu Yingtai's Tomb), 4. Shucheng (Zhu Yingtai's Tomb), 5. Yixing, Jiangsu (reading room, tomb) Obviously, the basic trend of the formation of Liang Zhufeng circle is: southeast trend: Henan, Anhui, Jiangsu, Zhejiang; Northeast trend: Henan, Hebei, Shandong Jiaxiang, Shandong Qufu; Northwest Trend: Henan, Shanxi, Shaanxi and Gansu (folklore expert Qian Nanyang said: There are also traces of Liang Zhu passing through Shanxi and Shaanxi). Obviously, there should be a "center" around the legend of Liang Zhu, so where is this center?
1. According to the research of Wei and Jin historians, the story of Liangzhu originated in Maxiang Town, runan county, Zhumadian City, Henan Province. There are Liangzhu Tomb, Liangzhuang Tomb, Zhu Zhuang Tomb, Mazhuang Tomb, Hongluoshan Academy Tomb, Yuanyangchi Tomb, Shiliangfang Ancient Road Tomb, Caoqiao Tomb and Zoutong Tomb, where Master Liangzhu was buried.
First of all, the Liangzhu story "Henan Theory" was put forward and demonstrated by the famous scholar Feng as early as 1932, and was recognized by the famous scholars Qian Nanyang, Rong Zhaozu, Gu Jiegang and others. Feng proposed: "The Legend of Liang Zhu centers on Henan and shamelessly expands around the landscape circle. The reason why this story has been circulated for so long is because people admire Zhu Yingtai's chastity. " . Mr. Qian Nanyang said, "Three years ago, Ms. Cheng made a legend about it in Henan. I lost it in the middle because of the confusion. Now, Ms. Feng's "Zhu Yingtai Songs Collection" published in the third issue of Sinology Weekly is input (1932, Folk Custom No.93, Shanghai Bookstore) into Feng's collection of songs: at sunrise, a pair of butterflies came down from the mountain, followed the one who walked in front, walked behind one mountain, cut off the bamboo pole of another mountain to make a rafter, cut off the fishing rod and left one. It's glutinous rice, low cotton, and sesame is neither high nor low. Try melons in sesame fields. Afraid of touching and uprooting. Take one river, another river. There is a nice white goose in the river. The male goose cackled in front and the female goose followed. After walking from village to village, the yellow dog barked. You don't bite the man in front, but the woman behind E Huang. Take a well, another well, and carry a cypress bucket with a wooden hook. A thousand times, I couldn't wake up.
According to "China Folk Song Integration Henan Volume", this folk song is widely spread in the areas of Runan, Huaibin, Luoshan, Xinyang and Nanyang in Henan Province (under the jurisdiction of runan county in Jin Dynasty). The plants and utensils in this folk song have obvious regional characteristics in Henan. The author visited more than 70-year-old people in Maxiang Town, runan county 10. Will sing a whole paragraph of folk songs, which are said to have been handed down from previous generations of old people (with recordings). From the trend of Liang Zhu's story, we can clearly see that the trend of Liang Zhu's story should be: from Henan to Shaanxi, Shaanxi and Gansu; From Henan to Hebei and Shandong; From Henan to Anhui, Jiangsu and Zhejiang. There is no doubt that runan county should be the center of Liang Zhu's story, that is, the source of the story.
Secondly, look up Mr. Qian Nanyang's words in Folk Customs of Shanghai Bookstore 1932: Zhu Yingtai's story has its own special power among the people, which will certainly arouse the sympathy of the scholars. The story happened not in a moving plot, but in Zhu Yingtai's chaste death. In Song, Yuan, Ming and Qing Dynasties, Zhu was called "adopted daughter". The legend of Zhujiajian is also included in Chastity, a chronicle of Qingshui County, Gansu Province. If Zhu Yingtai's "Chastity" makes Liang Zhu's story develop and spread, then it can be said with certainty that the closer to the center of the landscape circle, the more people admire Zhu Yingtai. If we analyze Liang Zhu's story from this viewpoint, we can clearly see that there are many mausoleums of Zhu Yingtai near the center of the landscape circle, while in places far away from the center of the landscape circle, there are sites alienated from chastity, such as the mausoleum of King Liang Zhongyi or Liang Zhu's study place. Therefore, there is not only Zhu Yingtai's tomb in Maxiang Town, runan county, Henan Province, but also a "White Pavilion" built for Zhu Yingtai, calling Zhu Yingtai "White Bodhisattva" and becoming the incarnation of the god of chastity. In neighboring Shaanxi, Hebei, Anhui, Jiangsu and Zhejiang, there are Zhu Yingtai's tomb or Zhu Yingtai's reading room. It can also be concluded that runan county should be the center of the development of Liang Zhu's story.
Thirdly, the four legends of China, Meng Jiangnv, Liang Zhu, Legend of the White Snake and Blue Bridge Society, all happened in Henan. Judging from the inheritance and connection of literary works, it is inevitable that Liang Zhu's story happened in runan county. Looking up the dictionary of China Opera and Quyi, we can find the play Marriage in Five Dynasties, which is a traditional repertoire of Henan Henan Opera. The drama failed to write the love tragedy between Meng Jiangnv and Fan Qiliang, and was reincarnated as butterfly lovers. After Liang Zhu's love ended in tragedy, she was reincarnated as White Snake and Xu Xian. The love between Bai Niangzi and Lan Ruilian failed, and the Blue Bridge Society still ended in tragedy. Wei and Lan Ruilian were reincarnated as Shanglinhe, and there was no result. It can be seen that the creators of the Central Plains folk literature regard Liang Zhu as an important link in the Central Plains literature chain and an extremely important artistic work in the Central Plains culture and art. The famous scholar Huang Pusheng's Zhu Yingtai and Qin Xuemei (1932 Peking University Sinology Weekly, 10) points out that in addition to Zhu Yingtai's story, there is also the so-called Qin Xuemei story, the second issue. People sympathized with Liang's delusion and hoped that he would suffer, so a new story was born. Once Liang Shanbo became Shang Hong and Zhu Yingtai became A Qin Xue Mei, the story was almost the same as before. People hoped that Liang Zhu would be reunified, so there was the story of Qin Xuemei, and the result was the same as that of Liang Zhu. Qian Nanyang: According to my personal speculation, Zhu Yingtai's story absorbed Qin Xuemei's story, and evolved from Zhu Yingtai's story to Qin Xuemei's story. Two parallel stories (Folk Custom No.93, Shanghai Bookstore, 1932).
The artistic characteristics of reference, absorption and inheritance in literary creation determine that the stories of Liang Zhu and Meng Jiangnv, Legend of White Snake, Blue Bridge Society and Qin Xuemei are concentrated in the Central Plains. At the same time, it also determines that the story of Liang Zhu should undoubtedly take place in runan county, which is located in the Central Plains. Gan Bao's Seeking God is an important artistic reference for the formation of the story of become a butterfly in Liang Zhu.
1932 Mr. Qian Nanyang, a famous scholar, wrote: According to legend, become a butterfly has two sayings: one is the skirt become a butterfly; The second is that the soul becomes a butterfly. The story of Kao changing into a butterfly happened very early. In Jin Gan Bao's "Searching for God", it was said that Dr. Song Hanping married a beautiful wife, and Wang Kang took it away and committed suicide. The wife rotten clothes, followed the king to the stage, jumped off the stage, held it from left to right, and began to turn it into a butterfly. Later generations took Liang Zhu as a butterfly, and it evolved from this. As for the soul of become a butterfly, there is also a story in Gambao's Search for the Gods: Wan Hui Fu Yi Xi was injured in Jin Wu, and in the middle of the night, two people set fire to the steps, suspected to be the murderer, and beat him. If you want to fight, you will become a butterfly and fly away. It is the legend that the soul turns into a butterfly, and it also comes from Han Ping's wife's skirt turning into a butterfly. Ming Peng Dayi Mountain Tangsikao Collection Volume 34 Cloud: It is said that big butterflies must be in pairs, which are the ghosts of Liang Shanbo and Zhu Yingtai. Others say that Han Ping and his wife are dead. Li Yishan's poem: "The setting sun is near the Qingling Terrace, and the soul of eternal chastity leans on the sunset glow. Mo Han Xu is a butterfly, so he can fly to other flowers calmly. " There are two points worth noting here: First, Su Ji Shen only said that Han Yu's wife dressed as a butterfly, but this place not only changed from "clothes" to "soul", but also looked at the sentence "Don't make Han Yu a butterfly" in Li Yishan's poem, which was implicated by Han Ping's wife. Thus, the legend of Han Ping and his wife become a butterfly dates back to the Tang Dynasty, but it became the soul cicada of Liang Zhu in the Song Dynasty. Secondly, the argument is based on the fact that the soul of Li turned into a cicada, while Li said Han Yu instead, indicating that the legend of become a butterfly in the Tang Dynasty was still possessed by Han Ping. Peng thought that the main body showed that it was very powerful in the Ming Dynasty and had replaced it. Mr. Qian Nancha clearly concluded that Liang Zhu and Becoming a Butterfly were both derived from Butterfly by Han Ping's wife.
The author consulted the Annals of Runan in the first year of Jiaqing (1796): Runan County belongs to Yingchuan County in Qin Dynasty, Runan County in Han Dynasty, and Yuzhou County in Li Dynasty. Looking up the Book of Jin and A Brief History of Chinese Novels, we know that the author of China's first novel Searching for the Gods, Gan Bao, is from Xincai, runan county. Why did Gan Bao write Seeking God? In the first year of Jiaqing, Qing Dynasty, the Annals of Runing Prefecture, Volume 29, was published by Ganbao, a Xincai native. Father has a favorite maid. When my father died, my mother was pushed to the grave. Brother Bao is too young to comment. After more than ten years, my mother lost her grave and the maid lay on the coffin. Carrying it back, it was the Soviet Union that day. It is said that his father often drinks birds with him, and his kindness is like life. When I am a treasure, when I am a writer, I feel that my father and concubine are reborn. Because of this, I wrote 20 volumes of Sue Ji Shen. Obviously, the literary works created by writers are closely related to their own living environment, social practice, life experience and other factors. There are four clouds in the Annals of Runing Prefecture: Runing suffers from a mountainous area and controls Cai Ying, ranking among the best in the world. Since ancient times, "Runan sages and celebrities have been connected to Zhongzhou". During the Spring and Autumn Period and the Warring States Period, Confucius had "many sons of Cai Ying", and Li Si, the prime minister of Qin State, assisted the king of Qin in sweeping Liuhe to unify China, so he was a Shangcai. In addition, according to the Records of Runan County, there have been stories of mountain gods, river monsters, ghost foxes and dragons, legends such as the place where Laozi rode a crane to ascend to the immortals, the place where a young monk was drunk to ascend to the immortals, and the place where Yong Dong met the immortals. All these constitute the rich cultural accumulation of Liang Zhu legends. From the perspective of literary inheritance, it is inevitable that Liang Zhu's story will spread in Runan.
It can be said that turning hostilities into friendship, Han Ping's wife, Gan Bao's father and concubine came back from the dead, and fairy tales, fairy tales and many other folk stories are rich fertile ground for the birth of Liang Zhu's story. The original plot of Liang Zhu's story was inferred by Mr. Qian Nanyang: "A woman disguised as a man went to school and later fell in love with a male classmate, but refused to say that she was a woman. My parents didn't know what to do, so they promised her another person. When a man knows that she is a woman, it will be too late to get engaged again. As a result, two people died of depression. " But such a simple plot is too ordinary to satisfy the curiosity of the listeners, so there is a supplementary explanation similar to "Gan Bao's father and concubine enter the tomb" and "Han Ping's wife and skirt become a butterfly", because all the stories take place in one place and are easy to connect. So Liang Zhu's story was added with the plot of grave robbery and turned into a butterfly.
2. According to Mr. Fan, deputy director of Jining Cultural Relics Bureau, president of Jining Liangzhu Research Association and a famous Liangzhu cultural expert, Liang Zhu, among them, did exist in history, and the story between them was a real historical event, and their birthplace was in the hometown of Confucius and Mencius. During the Tang Wude period (AD 6 18-626), there was a burial tomb of Liang Zhu in Ma Po, Zouxian County (now Weishan County), Jining City, and a stone tablet of "The Tomb of Liang Shanbo and Zhu Yingtai" was erected. In the study of Jining City in the Yuan Dynasty, there was a stone statue of Yishan in Zouxian County, and Chen inscribed "The statue of Wanshou Palace". People are sour, as small as a pair of halls of eternal life. "Ma Po is the hometown of Zhu Hema. It is located in Ma Po Village, adjacent to the northern shore of Weishan Lake in the west of ancient Zou Yi. During the Wude period of Tang Dynasty (AD 6 18-626), a tomb of Liang Zhu was buried in Ma Po, Zouxian County (now Weishan County), Jining City, and a stone tablet of "Tomb of Liang Shanbo and Zhu Yingtai" was erected. Imperial envoys of the Ming Dynasty, right assistant minister of Nanjing Ministry of Industry, and right assistant of former Duchayuan were all the capital. The tombstone was silted up and buried for a long time. On June 27th, 2003, the Liangzhu Culture Research Association of Jining City and the Weishan County People's Government held a grand ceremony of "Rebuilding the Monument to Zhu Yingtai's Tomb of Liangshan Bo". This is the only tombstone among the nine existing Liangzhu tombs in China. Cui was an imperial envoy of the Ming Dynasty, the right assistant minister of Nanjing Ministry of Industry and the former right assistant minister of Duchayuan. Mr. Liu, researcher of China Academy of Social Sciences and chairman of China Folklore Society, Ms. He, researcher of China Academy of Social Sciences and vice chairman of China Folklore Society, Mr. Li, former president of Shandong Folklore Society, vice chairman of Shandong Folklore Society and director of Shandong University Folklore Institute, and other experts and scholars attended the excavation ceremony. The excavation of this monument has attracted great attention from the news media. CCTV, People's Daily, Xinhua News Agency, Popular Daily, Qilu Evening News and other domestic news media and foreign news media such as South Korea, Japan, Singapore and the United States reported on this, which caused a huge sensation at home and abroad in a short time and attracted great attention from the world. This is the only tombstone among the nine existing tombs of Liang Zhu in China, with 843 words, which is completely different from myths and legends. It not only indicates the location of the joint burial, but also points out the reasons why local officials ordered the joint burial. The inscription said that Zhu Yingtai was an only child, disguised as a man, and went to Yishan in Zoucheng to study. She met Liang Shanbo from Jiuqu Village in Wuqiaodong, and they were together, teaching in Yishan. She is a classmate during the day and sleeps together at night. She has been puzzled by clothes for three years. She is a believer in studious people. One day Yingtai went home homesick, and Shanbo learned the truth and called at home. After a while, he finally fell ill and was buried in Wuqiao East (according to Zou County's records, this bridge was flooded during the Qin Long period of the Ming Dynasty). When Yingtai saw the arrival of the Ma family, she was deeply concerned about Shanbo, so she gave up her life for justice and died of grief. The squire called it a festival and buried Shanbo's grave.
According to the inscriptions and on-the-spot investigation, the legendary story of Liang Zhu was originally in Yixing. The reason is that the Ma Po stone tablet is the earliest time to record the story of Liang Zhu. Don't say that the monument was recorded according to the external discipline. Even if it was erected in Zheng De for eleven years, it was much earlier than the Annals of Ningbo and Yixing in the late Qing Dynasty. Geographically, it is in line with reality. Liang Zhu's Tomb is located in the southwest of Ma Po Village, about three kilometers north of Jiuqu Village where Zhu Yingtai is located, and about ten kilometers southeast of Liangbo Village where Liang Shanbo is located. It is reasonable to say that Zhu Yingtai met Shanbo when he went to study in Wuqiao, Yishan.
Regarding the age of the story, Fan believes that according to the epitaph, the story should have originated in the Han Dynasty at the earliest. During the Wei and Jin Dynasties in the Three Kingdoms, there was social unrest, and such stories had no social background. The system of selecting officials can't make Liang Zhu embark on the road of studying to be an official. Only in the Han Dynasty, when the society was stable and Confucianism was dominant, did the story of Liang Zhu come into being. Jining is the city with the largest number of cultural relics unearthed in the Han Dynasty, and most of the national Han steles come from Jining, the hometown of Confucius and Mencius. There are many Han tombs in Jining, and there are many large-scale funerary objects, which are famous all over the country. The more representative ones are: the Wu Tomb in Jiaxiang, han group in Jiulong Mountain in Qufu, han group, the king of Rencheng, etc. These are all the reflections of the social custom of paying attention to heavy burial at that time. In addition, it is particularly noteworthy that relevant archaeologists are studying the cemeteries around Liang Zhu's tomb. Based on this, it can be further inferred that this tomb is a Han Dynasty tomb in Liang Zhu. These are the real live video reports of the TV program "Searching for Liang Zhu" interviewing Mapo Liang Zhu's tomb. At the same time, a large number of Han Dynasty stone tablets have been found in Jiuqu Village where Zhu Yingtai is located. Wu Qi, propaganda officer of the Party Committee of Ma Po Township Government in Weishan County, is an enthusiastic person in Liang Zhu cultural research. For more than 65,438+00 years, he has been visiting local people and collecting information about Liang Zhu. Just after the tomb of Liang Shanbo in Zhu Yingtai was unearthed, Wu Qi discovered a new important clue. He found a small piece of broken stone tablet of Han Dynasty from Jiuqu Village, engraved with several words of Zhu surname. This small monument made him very excited, indicating that there was indeed Zhu's life in Jiuqu Village of Han Dynasty. This is a powerful proof that Liang Zhu was a native of Jining in Han Dynasty.
3. Lu Xiaonong, a cultural researcher in Liang Zhu, Yixing, Jiangsu Province, believes that from the historical records, the written records of Liang Zhu's story first appeared in Yixing. Many experts in Jiangsu academic, historical and tourism circles believe that from Song Xianchun's piling records to Feng Menglong's legendary novels in Ming Dynasty, there are a lot of documents and other evidences to prove that Liang Shanbo and Zhu Yingtai belong to Yixing people.
4. Ma, an expert on culture and chairman of the Literary Federation of Yinzhou District, Ningbo, said that according to his textual research on Yinzhou County Records, it should be from Yinzhou and Shangyu.
The legend of Liang Zhu originated in the Jin Dynasty. The earliest existing written material is Liang Zaiyan's Ten Ways and Four Stories in the Early Tang Dynasty. The composition of Xuanshizhi in the late Tang Dynasty is rendered, showing its general outline: "Yingtai, daughter of Zhujiajian in Shangyu, traveling as a pseudo-male, and studying in Huiji. Shan Bo, a benevolent character. Wish you come back first. Two years later, Shan Bo visited a friend's house and met his woman. He felt very lost. Tell his parents to apply for a job. I wish I had the word horse. After Shan Bo, Yin Ling died of illness and was buried in the west of the city. I hope Ma Shi's family has crossed the grave, but the wind and waves can't enter. I asked Shanbo's tomb, and I would like to climb it. Suddenly, the ground cracked and fell, and I wanted to be buried together. Xie An, the prime minister of Jin Dynasty, wished for his tomb and wrote "Yi Fu's Tomb".
6. An earlier and more complete book was Zhong Yi Ji written by Li, the magistrate of Mingzhou (now Ningbo) in the Song Dynasty. It says that Liang Shanbo was born on the first day of the third lunar month in 352 AD, and died on August 16th, 373 AD at the age of 2 1. He never married. Zhu Yingtai got married in the late spring of 374; Liangshanbo Temple (also known as "King Temple in Justice") was built in 397. If the records are reliable, The Legend of butterfly lovers was produced in more than 20 years from 374 to 397, and it was completely formed from the Song Dynasty to the late Qing Dynasty. Since then, more important documents have been recorded, including Li Nv by Feng Menglong in Ming Dynasty and Biography of Zhu Yingtai by Shao Jinbiao in Qing Dynasty, all of which ended in become a butterfly.
7.1In July, 997, the tomb of A Jin Dynasty was unearthed in Liangshanbo Temple, Ningbo. The location, specifications and funerary objects of the tomb are consistent with the identity and burial place of the county magistrate of Yin Bo County in Liangshan recorded in the annals, and are considered as credible materials.
8. Other historical records:
1. In the early Tang Dynasty (705-732 AD), Liang Zaiyan recorded in "Ten Roads and Four Fan Records": "The adopted daughter wished Yingtai and the place where she was buried together, that is, it was also a matter."
2. It was recorded in the book "Jinlouzi" in the first year of the Southern Liang Dynasty (552-554 AD). In the Ming Dynasty, Xu Shu Pi wrote in the Record of Knowing and Doing: "Publishing House, Liang Zhu is different!" Both Jin Lou Zi and Hui Ji Wen Yi have them. (Two books have been lost)
3. In the late Tang Dynasty (AD 85 1 year), Zhang read Records: "Yingtai, the daughter of Zhu's family in Shangyu, pretended to be a male tour scholar, and studied under Huiji, and the mountain people were benevolent. ..... Ask Shanbo's tomb, willing to climb the tomb, endure self-cracking, willing to be buried. Xie An, the prime minister of Jin Dynasty, marked his tomb as "the adopted daughter's tomb".
4. During the Daguan period of the Northern Song Dynasty (A.D.11165438), Li, the magistrate of Mingzhou (now Ningbo), wrote: "God sighed:' Born to seal it. After Jian Wendi gathered sages, the monarch took God as the monarch and made a letter as the imperial edict. "
5. In the fifth year of the Southern Song Dynasty (A.D. 1 169), Max Zhang said in The Four Ming Classics of Avenue: "Yi Fu Tomb is also the place where Liang Shanbo and Zhu Yingtai were buried together. There is a temple behind the reception center in the west of the county seat. ...... According to the "Ten Fang Si Fan Zhi" cloud:' The adopted daughter Zhu Yingtai and Liang Shanbo are buried together', that is. "
6. During the reign of Emperor Wu of the Southern Dynasty (483-493 AD), the book "Good Volume Worship" read: "Emperor Wu of the Qi Dynasty redeemed the old property of Yingtai to build a temple"
7. In the early Tang Dynasty (705-732 AD), Liang Zaiyan's Ten Records recorded: "There is an inscription in the south of Shanquan Mountain saying' Zhu Yingtai Reading Room'."
8. In the fourth year of Xianchun in the Northern Song Dynasty (A.D. 1268), it was recorded in Piling in Xianchun that "Zhu Yingtai Yueban was named Bixian Temple". Everyone has a poem:' butterflies fly all over the garden, but there is a reading room in the garden.' Folklore spread from England to Taiwan Province. When she was young, she studied with Liang Shanbo and later became a butterfly. However, the examination of the harem record means that Emperor Wu of Qi redeemed Yingtai's old property, which means that there must be someone, and it is not a female ear. "
9. Feng Menglong (A.D. 1574- 1646), a writer in Ming Dynasty, recorded in Ancient and Modern Novels that Zhu Yingtai was from Yixing and Liang Shanbo was from Suzhou. He also said that it was betrothed to the Ma family by his brother and sister-in-law. There is also a saying that the earth cracked and was buried in a grave and became a butterfly.
10. The story of China Liang Zhu, which spread overseas, was first discovered in neighboring North and South Korea. According to recent research, from the Five Dynasties and Ten Kingdoms to the Song Dynasty (9 18- 1200), Ye Luo, a famous poet in Yuhang, Zhejiang Province, wrote "Butterfly" into "Ten Copied Poems" by people in the Korean era, including a poem "A wife is like a dress", which refers to the story of Liang Zhu. By the Song Dynasty in China, the Notes on Ten Famous Poems edited by Koreans not only included Ye Luo's Butterfly, but also added the biographies of Liang Shanbo and Zhu Yingtai in the notes. This is the earliest Liang Zhu story spread abroad, from "a woman disguised as a man" to "a dress turned into a butterfly", which completely describes the legendary story of Liang Zhu. It can be seen that Liangzhu culture has a long history of going global. Later, it spread almost all over the Korean peninsula.
9. Besides, there are other versions of rumors about butterfly lovers: Liang was from the Ming Dynasty and Zhu was from the Southern and Northern Dynasties, separated by thousands of years. Zhu Benben was a chivalrous woman who robbed the rich and helped the poor. She once went to Ma Taishou's house to steal money. Finally, Ma Zhong's son Ma Wencai was ambushed and died by the sword. People buried it and set up a monument in front of the grave. Over the years, the monument sank underground. Liang, an official of Yinxian County, Ningbo, Zhejiang Province, is honest and clean, middle-aged and widowed, childless. When he was buried after his death, Zhu's tombstone was dug up. Many people felt sorry for it, but they thought it was inappropriate to bury it for Liang, so they buried it together and set up a monument. The black one was Liang and the red one was Zhu ... Since then, he has perfunctorily sent people's legends. According to textual research, the original version of this record is the folk in eastern Zhejiang collected in Shan Hai Jing in 1982. 1986, the author wrote to the editor from Cixi: "butterfly lovers was a woman of two dynasties, Zhu Yingtai was a woman, and Liang Shanbo was an honest official, and their graves happened to be together." This story was told to him by a folk doctor in the same village. He used to be a peddler when he was young. The village doctor heard this story from an old man in Zhongshan Park, Ningbo. At that time, several people in the park were telling Liang Zhu's love story. Yinxian old man shook his head and said,' It's all nonsense! The village doctor came forward and asked,' Old man, what they said is nonsense. What is the truth? The old man in Yinxian told this story. So, the author published the story told by the old man in Ningbo Park in the newspaper Shan Hai Jing. In fact, according to the historical fact that Xie An had feelings for the Jin Dynasty and reported it to the court, Zhu Yingtai's tomb was named as the "adopted daughter's tomb", and as early as the Tang, Song and Yuan Dynasties, many authoritative historical books and literary masterpieces clearly recorded her name and life story, and the legends of the Tang and Song Dynasties had been introduced to North Korea. According to the clear records of their names and life stories in the History of the Song Dynasty of Korea, this statement that Liang Zhu belonged to two dynasties is not recorded in historical documents, but a subjective imagination of the people, and its credibility remains to be discussed.