What does the six-ring plate look like? Please tell me a picture.

Everything is done in moderation says, "Wang Li Sina will seize the day first." "Guiguzi Mou" also said: "Zheng people take jade and take Sina's car, so they are not confused." It can be seen that Sina had been widely used at that time. Sina is the earliest compass, and its shape is relatively simple, mainly composed of spoon and *. The spoon is made of magnets, with a round bottom, which can rotate freely on a smooth plate. When the spoon is stationary, the handle of the spoon refers to the south. * is a square plate, made of copper or wooden materials, with heavenly stems, earthly branches and gossip engraved around the plate, in which the heavenly stems and earthly branches should not be engraved in the center, and the four-dimensional * * * of the eight heavenly stems and twelve earthly branches plus the dry roots and earthly branches has twenty-four directions, which is the orientation of Sina. In the Han Dynasty, "Six Rens" was very popular, which was a divination based on the theory of Yin-Yang and Five Elements. Among the five elements of water, fire, wood, gold and earth, water is the first; In the ten days of A, B, C, D, E, J, G, Xin, Ren and Gui, Ren and Gui belong to water, Yang is the water of Ren, Yin is the water of Gui, and Yang is taken from Yin, hence the name "Ren"; Among the 6 Jiazi, there are six Ren, namely, Ren Shen, Ren, Wu, Ren Chen, Ren Zi and Ren Xu, hence the name "Liu Ren". At that time, people created a tool for the divination of the Six Lords, that is, the Six Lords Plate. In modern archaeology, the Six Lords Plate has been unearthed many times, and there are still seven. The six-ring disk is divided into two parts: the sky disk and the site. In the round place, the sky disk is embedded in the site, and there is a shaft in it that can rotate freely. In the Northern Song Dynasty, Yang Weide's Jing You Liu Ren Shen Ding Jing recorded the method of making patterns: "As a bucket in the sky, it refers to the highest day of the day, followed by twelve mornings and twenty-eight nights in the middle. Four-dimensional bureau The land is twelve Chen, eight gan, five elements and thirty-six birds. "There are four corners of Tianmen, Dihu, Renmen and Ghost Road. That is to say, the center of the sky disk is the Big Dipper, followed by the twelve Chen or twelve gods (December will be: Zheng Ming, Hai Jiang, the first month will be; Tiankui, will be in February; From kui, you will, in March; Transmission, application, will be in April; Win first, not will, will be in May; Xiaoji, will be in the afternoon and will be in June; Taiyi, will be in July; Plough, Chen will, August will; Taichong, Maojiang, September; Gong Cao, Yin Jiang, October will; Good luck, ugly will, November will; After god, the son will, and December will. ) symbolizes December, and there are 28 nights outside, which means staying. The territory is a heavenly stem, representing five elements: Oriental Jiamu, Southern Bingding Fire, Western Geng Xin Jin, Northern Rengui Water and Central Wuji Soil, which are distributed in the four corners of heaven, earth, people and ghosts. The twelve Chen on the site symbolizes the orientation of the eight directions and the sunrise. What Yang Weide said was later shaped, slightly more complicated than the Han system. From the unearthed objects, the Big Dipper was painted in the six-ren-style dish in the Han Dynasty, with two circles of seal characters around it, the outer circle was twenty-eight nights, and the inner circle was twelve numbers, representing the December general. The site has three layers of seal characters, the inner layer is eight stems and four dimensions, the middle layer is twelve branches, and the outer layer is twenty nights. When in use, turn the top plate, and judge the good or bad by the time when the top plate is aligned with the site. In the early days, the six-ren plate was only used to predict the good or bad luck of doing something, and later its use was continuously promoted, and it was also used to judge the good or bad luck of the position, which was related to Feng Shui. "Six Classics of the Tang Dynasty", volume 14, records the six-sire technique, which is used in nine aspects, namely, "marriage, illness, calendar, house, life, official position, shrine sacrifice, illness and funeral". The fourth and ninth aspects are definitely related to geomantic omen. In the Yellow Emperor's House Classic, which appeared in the Tang Dynasty or later, the guiding principle of building a house was to divide the Yin-Yang Eight Diagrams into twenty-four roads, which was to apply the six-ren style plate to the house. The book contains a picture of the two houses of Yin and Yang with a detailed explanation. The picture of the house of Yang is shown below. The book says: "The 24-way people are divided into four sides according to the size of the house, making 24-way roads, including 1-way roads (which should be eight-way roads, but Wuji is not needed), 12-way roads, dry roads, roots, Kun, Xun, and * * * roads." "Twenty-four Roads" is also called "Twenty-four Mountains", that is, the 24 directions around the house, and its representation is the same as that of Sina. According to the House Classic, dryness, earthquake, Kan, Gen and Chen belong to the Yang position, while Kun, Xun, Li, Dui and Xu belong to the Yin position. Yang is headed by Hai, with Si as the tail, while Yin is headed by Si, with Hai as the tail. All directions are related to good or bad luck. Those who follow it are "safe and prosperous." Around the late Tang Dynasty, the compass was invented and widely used in geomantic omen. There is a saying in Bu Yingtian's Xue Xin Fu that "the meridian needle should be the right way to distinguish the prescription". According to later generations, the meridian needle is the compass. The Nine-Day Xuan Nv Qingnang Haijiao Classic says: "Xuan Nv's position is determined by the sun in the daytime, and the party's spirit is determined by the division of the children at night. Using Chiyou as a guide is based on the subtlety of the scoring side. "At the beginning, heaven and earth supported each other, and then the copper plate was combined in 24 directions, and the sky was supplemented by the dry, and the earth was divided into sites." The compass mentioned in this passage originated from the myth, but we can know from it that the original form of the compass is composed of the sky disk and the site, which is mainly engraved with 24 directions. Generally speaking, the compass is the product of the combination of Sina and the six-nonyl disc, and then it has become more and more complicated and mysterious in the hands of Feng Shui scholars. The sky disk and the site are the two major years of the geomantic compass, symbolizing the round place. The site is square with a concave circle in the middle; The top disk is round, with a slightly convex bottom. It can be rotated on the concave circle of the site, and there is a compass in the middle, also called magnetic needle and gold needle. Judging from all kinds of Feng Shui books and objects, there are many types of Feng Shui compasses, ranging from two or three simple layers to more than forty complex ones. For example, the compass map is divided into five layers: the first layer is Tianchi, which feng shui experts believe is the Taiji in the compass, with golden water hidden in it, moving and yang, static and yin; Innate gossip on the second floor, also known as the inner disk, refers to the proper meridian; Three layers of gossip; There are twenty-four needles in the fourth floor, which are divided into Yin Dragon and Yang Dragon. Yin Dragon is Hai, Ugly, Gen, Mao, Xun, Si, C, D, Wei, Geng, You, Xin, and Yang Dragon is Ren, Zi, Gui, Yin, A, B, Zhen, Wu, Kun, Shen and Qi. Seventy-two stories across the mountain on the fifth floor, that is, sixty jiazi plus eight days' work and four dimensions, * * * seventy-two, to cope with seventy-two wait. According to Mr. Wang Zhenduo's research, compasses can be divided into coastal and inland types according to the manufacturing area. The former is like Yangzhou in Fujian and Xingning in Guangdong, while the latter is like Suzhou in Jiangsu and Xiuning in Anhui. Taking the compass made by Xiuning as an example, the following is a brief introduction. The concepts in the compass have been explained before, so we won't do it again. ぐㅑ𞑻╲' s testimony:! Are there any more? There are also those that turn, right?