YUNDI's Pinyin

I. Explanation:

Practice seriously or follow it.

Mo Jing Hao Tao: "Di Yunjue De, Mo Ming Bi Harmony." Confucius said, "You should believe in the virtues of the ancients." Han Caiyong's Grave Monument: "The book of Mirren Temple was carved in Di Yun." Tao Qian in the Jin Dynasty wrote in his poem "Life Son": "I am the Prime Minister, and I must go before you."

Second, the source:

Shang Shu Yu Shugao Tao Hume. The whole sentence is "Di Yun Jue De, Mo Ming Bi He", and it is also true. "Jade" is allowed, so is it. What you do can be recognized, and then you can succeed. Di, teaching is also aimed at enlightening and disciplining. The word "YUNDI" gives people the impression of elegance, gentleness, elegance, wit and noble conduct, which is breathtaking.

YUNDI's Poetry and Its Appreciation

1, after Xuanxiang pushed the wind, Zhou Guan emphasized Xia Qing. It is a strategic aspect that Zhou can allow Di. —— Tang Cui Daily "Fenghe Shengzhi sent Zhang Shuo to inspect the border"

Appreciation: This poem describes the grand occasion of the Zhou Dynasty and Wang Xuan's expedition to Xiongnu. Among them, "Xuan Xiang pushes the wind, Zhou Guan is heavier" means that the senior officials of the Zhou Dynasty are still busy with government affairs in summer, and "four auspicious days are the soldiers in June" means choosing auspicious days to lead the army to war.

During the war, Xuan Wang established a strong prestige in the hearts of Huns through the use of strategy and tactics, which made them afraid of the power of the Zhou Dynasty. Finally, this poem expresses the author's praise and thinks that Xuan Wang's courage and wisdom are commendable, and his achievements will be remembered forever.

2. Hey, Prime Minister, Di Yun. Faint placanticline, Wei Wei Hongke. -the life son of Tao Yuanming in the Eastern Jin Dynasty

Appreciation: The life value orientation put forward in this poem has a far-reaching impact on his career planning. Facts have proved that the reasons for Tao Yuanming's career retreat or official seclusion are basically consistent with the value orientation planned in this poem. On the one hand, the poet is calm, modest and elegant, far from the power center, and makes a living by farming in the mountain village.

On the other hand, I don't want to do something. Counting the merits and demerits of his ancestors shows that he still cares about the fame and fortune of the officialdom and places hopes on future generations for his unattainable ideals. This poem also shows the poet's faint lament and sadness about his inaction.