Poems about Chaoshan Camp
The fourth day of the first month-the beginning of February: there will be a visit to the gods during the month. Activities: Villages mainly choose auspicious days and hold activities to visit the gods, commonly known as camp owners, cultural parades and competitions.
On the fifteenth day of the first month: Lantern Festival or Shangyuan Festival, activities: lighting lanterns, offering sacrifices to gods and ancestors, and having a reunion dinner.
From the end of February to the beginning of March: Tomb-Sweeping Day, activities: climbing mountains and hiking, sweeping graves to worship ancestors.
The fifth day of May: Dragon Boat Festival, activities: dragon boat race, eating "machine clams" and zongzi.
July 15: Mid-Autumn Festival, activities: offering sacrifices to gods and ancestors, and winning the Lanpen Games (orphans).
August 15: Mid-Autumn Festival, activities: offering sacrifices to the gods and ancestors, having a family reunion dinner, worshipping Yue Bai gods and burning towers.
The ninth day of September: Double Ninth Festival or Old People's Day. Activities: Climbing mountains and flying kites. In some areas, it is customary to eat fragrant rice and sesame balls.
1October 15: the next yuan festival, activities: to worship the five-grain god (mother), Chenghai and Longhu, with the custom of sweeping graves to worship ancestors.
1mid-October: beginning of winter Festival: Activities: Carry sugar cane home, eat sugar cane, eat tonic, and eat fragrant rice in Chaoyang area.
1 1 end of the month: winter solstice festival, activities: eating glutinous rice balls, worshiping gods, worshiping ancestors and sweeping graves.
New Year's Day-1February 24th: Thank God for his grace month. Activities: Villages mainly choose auspicious days to thank God for his grace, which is the last social day this year.
129 or 30 February: New Year's Eve Festival, activities: offering sacrifices to the gods and ancestors, having a reunion dinner, giving lucky money to the elderly and children, visiting the flower market and setting off fireworks and firecrackers.
The above is a traditional festival in Chaoshan, but you can also take a look at this:
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2. The origin of the traditional "camp owner" in Chaoshan, and the worship of gods by hipsters is mainly based on temples.
But strangely, Chaoshan people who come to the temple to offer incense are generally called "worshipping the Lord" instead of "worshipping God". There is a difference between worshipping a teacher and worshipping God. Only at the end of the lunar calendar is it called "worshipping God" or "thanking God".
Investigate its origin, but also from the ancient books. Chaoshan people have believed in many gods since ancient times, and every village has temples, especially the larger villages and towns in the plain.
Most of the gods enshrined in the temple are carved out of wood. The big one is bigger than the human body. Colour it gold. Small ones are only one or two feet or even a few inches high, and there are paintings on their faces, hands and clothes. Temples and customs are collectively called "old-fashioned uterus".
There are halls, halls and patios, and there are "Dragon and Tiger" wall carvings on both sides of the patio. There are also various patterns such as dragons and phoenixes or carp, figures and plays carved or inlaid with porcelain in eaves and temples. The small temple is only the width of the hut, and there is a shrine for the table inside.
There is also a smaller one, only a small model palace, with little gods inside and people praying outside. The deities that hipsters believe in are fairy tales, historical figures, gods connected with other places, local gods and so on. Generally, the temple gods are: Tian Xuan, Madonna (also known as Mazu), Empress Dowager Cixi, Empress Zhu Sheng, Emperor Baosheng, God, Lady Qi Sheng and Sanyi Emperor (namely, Liu Bei, Guan Yu and Zhang Fei).
All walks of life also have the names of various gods and set up small shrines to worship them. After liberation, superstitions were destroyed, and temples were burned down and used for other purposes or demolished.
In recent ten years, some old temples have been rebuilt as cultural relics and become local attractions. There are more than 100 kinds of gods worshipped by Chaoshan people, but the land god is the most popular. Regardless of the size of the village, there must be a land temple; To build a tomb, a small monument of "Land God" (or "Bless God") must be erected at the edge of the tomb.
This kind of land god originated from the ancient gods of Tian She and country. In Chaoshan rural areas, the "king of three mountains" is also regarded as the greatest blessing god.
In the Qing Dynasty, Zheng Changshi said in "The King of the Three Mountains in Hanjiang Lu Wenjian": "The king of the three mountains is also blessed by being wet." This is the unique and most admired local protector on tidal land; Folk commonly known as "landlords."
Whenever someone dies in the village, descendants or family members should report to the temple in the field, which is called "reporting the field". Urban residents also generally worship the land god.
Stick a piece of red paper on the inconspicuous corner of the wall, which says "the god of the landlord" or even a god card. On the first and fifteenth days of the lunar calendar or major folk festivals, people will burn incense and offer sacrifices.
The so-called master originally refers to the old officials. Wang Yingkui's "Liu Nan Essay" was published on the fifth day: "In the former Ming Dynasty, the gentry only called Jiuqing the master, the word forest the master, the foreign ministers the master, the rest the master and the villagers the old man."
In the Qing dynasty, the four-grade crystal official was called an adult above, and the five-grade crystal official was called a master below. In the old society, the gentry was also called the master, and the servant called the master the master.
The temples in Chaoshan, commonly known as Laoye Palace, are actually some historical or legendary officials and celebrities who are beneficial to the people. The Lord mentioned here is actually a person who has a position in the hearts of the people.
However, due to thousands of years of folk worship and deification, as well as the noise and use of rulers in previous dynasties, the worship of lords and their palaces has been shrouded in a mysterious veil. In today's highly developed science and technology, it is necessary to investigate and study it, unveil the veil and restore its historical true colors.
First, Sanshanwang Temple. Worship the three mountain gods of towel, light and independence.
The earliest Sanshanwang Temple is Lin Tianzu Temple in Hepo Town, Jiexi County. In addition, there are Sanshanwang Temple in Chaoshan County, China Taiwan Province Province and Southeast Asian countries.
Second, the land temple. Commonly known as the land temple, commonly known as the Ford temple, offering sacrifices to the land god.
In folklore, the land god is the god who manages the land, that is, the country god. Third, Yuxian Temple.
Sacrifice the rain god. According to legend, Sun Daozhe, a prodigy in the Song Dynasty, was honored as the Rain God.
There are Yuxian temples in Jiedong, Chaoan, Chaoyang and Raoping counties. Especially, the "Fengyu Xianci" in Luo Yu Town, Jiedong County, Jieyang City is famous for its connection with the patriotic poet Xie Ao of the Southern Song Dynasty.
Xie Ao (1249- 1295), whose real name is Gao Yu, is the Duke of Geng Le. He was not only a great patriotic poet in the Southern Song Dynasty, but also a national hero who rebelled against the Yuan Dynasty.
At the same time, he is also the ancestor of more than 200,000 Xie residents in Jieyang city and even in eastern Guangdong. Xie Ao's ancestral home is in Changxi, Fujian. His grandfather Xie Bangyan was a famous poet in Song Dynasty, and his father Xie Yao wrote Chunqiu and Zuo's Dialectics, which were handed down from generation to generation.
In the second year of Song Duzong Xianchun (1266), Xie Ao moved to Lin 'an with his father. /kloc-when he was 0/7 years old, he was able to write poems and essays and had a good reputation. In June of the 10th year of Song Duzong Xianchun (1274), Yuan Shizu wrote a letter to crusade against the Song Dynasty.
In July of the first year of Song Jingyan (1276), Wen Tianxiang opened a yamen in Nanjian House (now Nanping City, Fujian Province), and called on the four sides to arise and protect the Song Dynasty. Inspired by patriotic indignation, Xie Ao went to the national disaster and led Xiang Yong to Wen Tianxiang, where he was appointed as a "consultant to join the army". Xie Ao was 27 years old at that time.
In the second year of Jingyan (1277), Xie Ao accompanied Wen Tianxiang to escort Min to the south, entered Zhangzhou and attacked Chaoyang. At that time, Wu Shi, the wife of Xie Ao who came with the army, was pregnant, and soon gave birth to a son on the boat in Houjiang, Chaoyang, named Huai Hu, and the word drunk fairy.
Later, in the battles in Jieyang and Haifeng, Wen Tianxiang fell into the hands of the enemy. Xie Ao stood out tactfully, sneaked back to Chaoyang to find his wife and children, lived in Baitu Village, and secretly organized Xiang Yong to ★★★★★★★★★★★★★ ★.
3. Greeting the Master is a kind of Han folk ritual activity in Chaoshan area of Guangdong. Yingshenye is a Chaoshan dialect. In this phrase, it retains the ancient meanings of winding (Han Shuyan's bamboo) and boundary (selected works of Xue Zhu). God's sacrifice is called "Master Ying" because in the process of sacrifice, there must be a ceremony for the land god to inspect the land and settle down.
4. The origin of the traditional "battalion commander" in Chaoshan area. In the first month of every year, people in Chaoshan area will hold a large-scale temple fair called "camp owner".
Generally speaking, the "camp owner" of Chaoshan started from the ninth day of the ninth lunar month. The "camp owner" is a tourist, and the "owner" is a god. The gods that Chaoshan people believe in are "Three Mountain Kings", "Land Gods", "Uncle Gods", "Prince Gods", "Empress", "Princess" and "Mazu".
The days of "camp owners" vary from village to village, and are generally handed down by ancestors. On the day of "Master Camp", villagers stayed up all night and moved their offerings to the Eight Immortals table in front of the ancestral hall early, which is also called "Sacrifice before the gods".
On the day of "Camp Master", the shrine of "Master" was filled with offerings such as chickens, geese, ducks, sweet fruits (rice cakes), incense sticks, "money", burning flowers and firecrackers, forming a sea of sacrifices in front of the shrine of "Master", which was spectacular! The most striking thing before God is that those "rich people" who have made a fortune, in order to thank their "masters", have people do it specially, and a few people can't burn big firecrackers and incense for days and nights. In order to show great respect for the "master" and have a holy heart, Aunt Eminem in the village will put several red flowers (pomegranate flowers) and fairy grass on the sacrifice before the "master" god.
When the "master camp" officially started, it was led by the old people (village owners) in the village, and the "master" was carried by the young people in the village. It was completed under the escort of Chaozhou Big Gong and Drum Team (there will be two or three classes of gongs and drums in the village). The route of Camp Master is very particular. Which road and lane the "master" passes through first means the strength of the "house foot" in the village, so they will follow the route set by their ancestors to avoid the discord between "house foot" and "house foot".
In addition, the "master" generally can't cross the border of the town next door, otherwise it will be considered as a deliberate invasion of other places and easy to cause trouble. Every year in Chaoshan area, there are township fights caused by "business owners".
In the days of the "camp owner", all the camps will invite the troupe to entertain the "camp owner". Rich villages will invite a Chaozhou Opera Troupe, and a little worse will invite a lip-synching troupe with tapes. I heard that the cost is much cheaper.
Small villages will invite film projection teams to show films for several nights, and some villages will invite "paper shadow" classes to make "paper shadows" and puppets. In addition to the generosity of the boss, all the expenses of the "master camp" are "inscriptions" (fund-raising) by each household. After the "Master Camp", the old people in the village will post notices in front of the ancestral hall to announce the inscribed money and the fees paid for the "Master Camp" activities to show fairness.
Many villages will invite many relatives and friends to be guests on the day of "camp owner". It is said that the more guests there are in the village, the more decent the host is, and the more prosperous the door is.
The night of Camp Master is a night for young people. Young people in the village will move fireworks to the fireworks shed specially built for the "camp owner" in the village. Fireworks in the village will ring all night.
"Camp owner" is a folk custom in Chaoshan area, which was once interrupted during the Cultural Revolution. At that time, people could only secretly pay homage at home on "Camp Master" Day.
After the "reform and opening up", with the improvement of people's living standards, the traditional folk activity of "camp owner" has become more and more lively year by year. Although the traditional activity of "battalion commander" is superstitious, people are more interested in celebrating the bumper harvest and praying for good weather in the coming year.
"British Master" is actually the embodiment of the country's prosperity and people's safety, and it is also the essence of Chaoshan culture. Maintain copyright and refuse to repost.
Autumn is the most beautiful season in my mind. Although not as colorful as spring; Not as lush as summer; Not as white as winter! But this is a season of harvest and fragrance!
I like the harvest in autumn. The autumn wind decorated the fields with colorful colors, and the autumn wind painted the sorghum ears golden yellow; Dye the apples in the orchard pink; Turn the grapes purple. The red tassels on the cob are all dried up, and only the immature "big blind" tassels here are still red.
I like colorful autumn. Look, there is a little purple here, a little yellow there, and Rayna Sue is dotted with green! Late autumn, gorgeous late autumn, it mixed gold and purple in the still bright green, as if the sun melted into dots, dripping in the dense trees, like a shy little girl.
I like autumn leaves. The withered and yellow leaves of Chinese parasol trees and Sophora japonica trees were rolled up by the wind and rolled in the air like naughty children. When it was about to fall, it was rolled up by the autumn wind, spinning in the air and falling slowly. Some fallen leaves are used as organic fertilizer, and some are blown into the river by the wind and turned into small ant boats. ...
I love autumn! Love the harvest of autumn, love the richness of autumn, and love the residual leaves of autumn. How I wish I could stay in autumn!
6. The origin of Chaozhou Youshen Club (Master Camp):
According to legend, King Anji was the idol of Wang Kang during the Three Kingdoms period. Wang Kang, a native of Shu Han, once entered Yunnan with Zhuge Liang, and later served as the county magistrate of Yongchang, Yunnan. When he was in power, he was concerned about the people. When he was in power in Meiji, he was honest and honest, protecting the edge of Titan. He died in office, and the local people built a temple to worship him.
In the early Qing Dynasty, an official named Xie Chao was framed. Wang Kang appeared and saved him, so thank him. He brought back the statue of Wang Kang and built a temple on the south bank of Chaonan. It is quite amazing that the holy king of Anji eats one side of incense and protects one side.
It is said that once the flood season comes, the Han River will skyrocket, the flood will skyrocket, and the South Embankment will be in an emergency. A group of green snakes and elk gathered in front of its temple, and the tide in South Korea slowly ebbed and the dike turned to safety. The old people in the city think that this is the king of Anji, symbolizing the retreat of water to protect the environment and people. Therefore, the temple was expanded, a larger body was rebuilt, and worship was also grand.
Extended data
Festival culture
Chaoshan festival culture is deeply influenced by myth and belief in destiny, and there are different objects of worship in the four seasons and eight festivals: for example, on the first day of the first month, on the fifteenth night of the first month, on the ninth day of September, on the fifth day of October, on the fifth day of October, on the fifth day of November, on the ancestor of God, on the 24th of December (off-year), on the kitchen god, and so on.
However, although there are many people who sacrifice to the gods in different places and their holiday customs are different, two things are the same. First, festivals offer sacrifices to the ancestors as usual.
From Spring Festival to New Year's Eve, ancestor worship is an important part of festival culture. On the first day of New Year's Day, "on the first day of New Year's Day, we worship our ancestors in the morning, light candles and incense, and prepare tea and fruit wine. Men and women pay homage to their parents, and they have paid homage throughout the ages "(Jiaqing's Chenghai County Records). The second is to pay special attention to the transcendence of individuals, families and happiness while offering sacrifices to gods and ancestors.
In China, "Wandering God" has been the carrier of concentrated display and exchange of folk customs, folk art and national culture since ancient times. The activity of wandering gods is a very grand activity for the people. In order to hold a good tour activity, the tour team will prepare and rehearse more than one month in advance.
The organizer will carefully select qualified men, women and children in the village to form a wandering god team. Participants are responsible for carrying statues, taking darts and flags, playing gongs and drums, etc. , perform their duties, and form a professional and orderly wandering god team.
With the development of the times, the wandering game has changed a lot. The gods worshipped in the wandering game are no longer just a few fixed gods, but vary from place to place. Some places are Sanshan King, Guandi Lord, Flower Lord and Tiger Lord. The route is in the traditional way, even if some places are rebuilt, most of them are still the same.
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