Write a composition in honest words.
But in my opinion, sometimes it is desirable to sacrifice one's life for the long-term benefit, and it is not necessarily impossible to sacrifice one's life for justice. Xiang Yu, the overlord of the land of Chu in Xi, is recognized as a "righteous man", handsome and powerful, with a sense of heroism. But it was this word "righteousness" that blinded his eyes, failed to distinguish right from wrong, and missed the opportunity to kill Liu Bang.
In the end, for this word "righteousness", he refused to cross the river to the death, and Wujiang River committed suicide, leaving eternal regret. Isn't Guan Yu the same? People who are called "righteousness" are also defeated because of the word "righteousness". One short step will make a lasting regret.
It can be seen that people who sacrifice their lives for righteousness, although gentlemen, are not real gentlemen, and sometimes they can't achieve great things. A true gentleman will choose, give up righteousness, and give up his life without hesitation.
Their eyes are discerning, they will have insight into the changes in the situation, and they understand the truth that "revenge is never too late for a gentleman for ten years". Flexibility, dare to let go and dare to give up are the real boldness and atmosphere.
But like Wang Xiang and Yunshang, they blindly pursued the so-called righteousness and didn't know the truth of trade-offs, so they lost their country and missed great events. Gou Jian, the King of Yue, should be regarded as a real gentleman.
After the country's demise, they put aside the sentiments and principles pursued by the "righteous men", endured humiliation and hardships, and never forgot the great plan of rejuvenating the country. A few years later, he fought back in one fell swoop, beating the other side to death, and he succeeded. This is called a real gentleman.
Think again, Hanwang Liu Bang is a real gentleman. Although he abandoned "righteousness" in order to achieve his goal and was spurned, he eventually became a hegemon, unified the whole country, established the Han Dynasty and wrote a myth.
In my opinion, the so-called flexible man is nothing more than this! But in the eyes of some people, giving up righteousness is shameful and not enough to be called a gentleman. Actually, it is not.
At some critical moments, giving up righteousness is also a necessary means and method for long-term planning, a kind of wisdom for survival and a challenge to life. In fact, these people who give up righteousness are not really "giving up righteousness", they just put righteousness into the future to realize it.
And "righteousness" is always in their hearts. It's just that they dare to give up temporarily
In a sense, it is greater courage and winner. Of course, it is good to sacrifice one's life for righteousness.
Sometimes, giving up one's life is also for accumulating wealth, achieving career and fulfilling dreams, no matter how difficult the process is; It is also to do something, no matter what kind of vision and treatment you will receive. Sometimes it's ok to live without righteousness.
2. How to write a brief introduction of Oracle Bone Inscriptions and Oracle Bone Inscriptions Oracle Bone Inscriptions mainly refers to Oracle Bone Inscriptions in Yin Ruins, also known as "Yin Ruins Characters", "Gui Badan" and "Yin Qi", which were written on the bones of tortoise shells and beasts in Shang Dynasty. At the end of 2008+2009, it was discovered in Xiaotun, Anyang, Henan. Inherited Wen Tao's word-making method. It was carved (or written) by the royal family on tortoise shells and animal bones in China in the late Shang Dynasty (A.D. 14 to1century) for divination. It is a relatively complete ancient writing system discovered by China. Oracle Bone Inscriptions was recognized by antique dealers and epigraphers on 1898. A large number of tortoise shell bones have been unearthed, and so far more than 10,000 pieces of 100 have been collected, of which the longest single piece100 is more than words, which shows the embryonic form of practical writing. (From the third issue of Applied Writing, 1992, the embryonic form of applied writing-Oracle Bone Inscriptions) There are more than 5,000 written Oracle bones. About 65,438+0,000 characters have been recognized. The pictophonetic characters in Oracle Bone Inscriptions account for about 27%, which shows that Oracle Bone Inscriptions has a fairly mature writing system. Oracle Bone Inscriptions, an animal Oracle Bone Inscriptions engraved with pattern symbols, is an ancient script in China. It is regarded as an early form of modern Chinese characters and sometimes as a way of writing Chinese characters. It is also the oldest mature script in China. Oracle Bone Inscriptions is also called Wen Qi, Kikkoman or Oracle Bone Inscriptions. Oracle Bone Inscriptions is a very important material of ancient Chinese characters. Most Oracle bone inscriptions were found in Yin Ruins, a famous site in the Shang Dynasty, including Xiaotun Village, Huayuanzhuang and Houjiazhuang in the northwest of Anyang City, Henan Province. It was once the capital of the central dynasty in the late Yin and Shang Dynasties. So it's called Yin Ruins. These Oracle Bone Inscriptions are basically the divination records of Shang rulers. Shang rulers were very superstitious, such as whether there would be disasters, whether it would rain in ten days, whether there would be a good harvest of crops, whether the war could be won, what sacrifices should be made to ghosts and gods, and so on. In order to understand the will of ghosts and gods and the quality of things, the materials used for divination are mainly tortoise's abdominal armor, carapace and shoulder blade of cattle. Usually, some small holes are dug or drilled on the back of Oracle bones for divination, which Oracle Bone Inscriptions experts call "drilling". During divination, heating these pits will cause cracks on the surface of Oracle bones. This crack is called "trillion". The word "Bu" in Oracle Bone Inscriptions is like an omen. People engaged in divination judge good or bad according to the various shapes of divination. According to Oracle Bone Inscriptions in the Shang Dynasty, Chinese characters at that time had developed into a complete writing system that could be written in Chinese. In the discovered Oracle Bone Inscriptions of Yin Ruins, the number of words has reached about 4000. There are a lot of signifiers, pictographs, knowing characters and many pictographs. There are great differences in appearance, but they are basically the same in word formation. At present, there are about 6.5438+0.5 million pieces of Oracle bones with more than 4,500 words. The contents recorded by Oracle Bone Inscriptions are extremely rich, involving many aspects of social life in Shang Dynasty, including not only politics, military affairs, culture and social customs. But also involves astronomy, calendar, medicine and other science and technology. Judging from the recognized character 1500 in Oracle Bone Inscriptions, the methods of "pictographic characters, knowing characters, pictophonetic characters, indicating things, transferring notes and borrowing words" have been developed. It shows the unique charm of Chinese characters in China. China Shang Dynasty and early Western Zhou Dynasty (about 16 BC ~ 10 BC) were the earliest known documents of China. The words carved on tortoise shells were once called Wen Qi, Oracle Bone Inscriptions, tortoise shell, Yin Ruins, etc. , now commonly known as Oracle Bone Inscriptions. Everything should be divined with tortoise shells (common in tortoise shells) or animal bones (common in cattle scapula), and then related matters of divination (such as divination time, fortune teller, questions, divination results, verification, etc. ) should be engraved on the Oracle bones and kept as archives by the royal historian (see the archives in Oracle Bone Inscriptions). There are still a few notes and inscriptions in Oracle Bone Inscriptions's dedication. Oracle Bone Inscriptions's dedication covers astronomy, calendar, meteorology, geography, country, lineage, family, figures, officials, conquest, prison, agriculture, animal husbandry, hunting, transportation, religion, sacrifice, disease, birth and disaster. It is extremely precious to study the social history, culture and language of ancient China, especially the Shang Dynasty.
3. A 600-word "Yi" is heartless and righteous.
Snowflakes are fluttering, but they are easily sublimated by love —— Inscription
The sky is gloomy, the sun is lifeless, and its light is not transmitted to the earth with a trace of warmth. Tomorrow, I will leave my hometown and go to the place that can give me warmth. Tonight, I always toss and turn, planning my trip tomorrow.
Time seems to pass slowly, and finally it is dawn. I slipped out of bed, put on my clothes quickly, jumped out of bed and eagerly pushed open the door. My excited face was covered with many dark clouds and it snowed.
My place is far from the station, and it is full of rugged mountain roads. Snowflakes have been falling mercilessly from the sky, accumulating a sponge-like white carpet on the earth, and the north wind whistling. He took me to the station to catch the earliest bus. In the snow, only the footprints of the two of us. Last night, the cold air froze the earth, and we might slip in the snow carelessly, so we had to move slowly to the station in the snow. He is old, really old, and ruthless time has carved many wrinkles on his face.
Snowflakes are still falling mercilessly, and we are talking about walking slowly in the snow.
The cold wind whistled and blew on my face like a thorn. Snowflakes fell on my body, melted by my body temperature and soaked my clothes, but my heart was warm and there was no chill. Footprints on the ground, large and small, meander along the rugged mountain road, depicting how much warmth and happiness bit by bit. I can't help asking him from time to time: "Are you cold? Just send it here. Go back "? Although he has been shivering, his answer is always: "I am not cold, I will send you later." In this way, he sent me all the way to the station.
At this point, it has been bright for a long time, and snowflakes are still falling from the sky without mercy. He put me on the bus, and then stood in the snow, letting snowflakes fall from my hair until I watched the bus disappear in the distant place.
What a heartless place the station is, how many parting stories have been interpreted and how many hearts have been left to others-postscript.
If you are satisfied, please give me a good evaluation. It's simple. Thank you.
4. Write a composition about life and justice. Everything in the world is definitely not perfect. We can't cover everything. Only by giving up something can we get something. Mencius made the sacrifice of his life in the face of choice. However, do we have to lay down our lives to get justice? Give up your life for justice? Can you give up your life to get justice?
For the overlord of Chu, the story that he would rather die than cross the river east is a real heroic act. He realized personal justice by death, but he didn't see the tens of millions of soldiers who died for him, handed over the country to his opponent and lost national justice. For Gou Jian, the King of Yue, his story of hard work and bravery has been celebrated through the ages. However, he is dragging out an ignoble existence, being a cow and a horse for the prince, and suffering * * *, which reminds him of something. He lost his dignity, but he gained a great sense of revival. Obviously, you don't have to give up your life to get justice. Life and righteousness are not contradictory, but we should correctly handle the relationship between them.
As the saying goes, "people die for money", many people give up their lives just for their own selfish interests, material desires and enjoyment. How many corrupt officials took risks, plundered the people's fat and paste, and were finally sentenced to death; How many criminals are crazy, killing and setting fires just for a little money ... They regard money as something more important than life, and in order to get these things, they not only give up their lives. More disloyal. They didn't clearly realize the importance of righteousness and life, but put unimportant things in the first place, and even abandoned life and righteousness. This is a dislocation of thought and a distortion of human nature. So it's not necessarily for righteousness to give one's life.
Giving up a person's life does not necessarily mean upholding justice, but it may also mean destroying justice. Because they mistakenly believe that stupidity is righteous and sacrifice for it. Just as Chen Gong was loyal to Lu Bu, Lu Bu was a wicked man, but Chen Gong was loyal to him. After Lu Bu was finally killed, he was determined not to surrender to Cao Cao. He was a counselor who could do a lot, but because of his foolish loyalty and righteousness, he took Lu Bu as the master of virtue and swore allegiance to an unjust man. Similarly, there are German people deceived by lies. They once supported a crazy Nazi, and countless Japanese soldiers died in vain for advocating samurai spirit. They can perform their own righteousness without hesitation, but they mistakenly position righteousness in ignorance and destroy it.
Therefore, it can be seen that the interpretation of giving up one's life for righteousness today is not just giving up one's life for righteousness, but being wise to be familiar with and perfect righteousness, rather than sacrificing or being loyal to ignorance.
5. An essay on righteousness, 800 words "My Opinion on Benevolence and Righteousness"
Benevolence is the foundation of being a man and doing things. Kindness is a good quality that everyone should have. Kindness is all around us. This summer vacation, I paid attention to a book called Romance of the Three Kingdoms, which is one of China's four classical novels. The author is Luo Guanzhong, a member of Amin Dynasty. When I first heard the title of this book, I didn't feel good, but when I saw its words, I couldn't help but be deeply attracted by the picture of the hero, and I read it carefully from then on.
There are many admirable figures in Water Margin, such as Zhang Fei, Guan Yu and Kong Ming. But the person I admire most is Guan Yu, because he pays special attention to loyalty and benevolence!
I remember that time, Cao Cao sent 200,000 troops to attack Liu Bei and Guan Yu fought to the death, but it was impossible to fight alone. Cao Cao still broke through Xuzhou, Liu Bei fled to Qingzhou Yuan Shao, and Zhang Fei was defeated by Mangshan. Liu Bei's family and Guan Yu were surrounded by Cao Jun, and Cao Cao advised him to surrender. Guan Yu put forward three conditions: first, I will only surrender to Emperor Han Xian and never to Cao Cao; Second, second sister-in-law, please dial uncle's salary to support; Third, as long as I know where my uncle is going, no matter how far away from Wan Li, I will go to him. These three will never surrender without Guan Yu! Cao Cao was bent on winning Guan Yu, so he agreed willy-nilly. So Guan Yu began a life of "being in Cao Cao and being in Han". Isn't this called "benevolence"? You see, Guan Yu would rather die than surrender. There are few or no people like Guan Yu in today's society. I think if I were Guan Yu, I would have surrendered to Cao Cao under the helpless circumstances at that time. Guan Yu didn't. He still remembers the oath he made in Taoyuan that year: he was not born on the same day in the same year, but died on the same day in the same year to serve the country and the people together! This is called loyalty. Although Guan Yu temporarily settled in Cao Ying, Guan Yu in Cao Ying will never forget his former teacher Liu Bei. I think it should also be called "benevolence". When Guan Yu discovered Liu Bei's whereabouts, he wanted to go to Liu Xuande, but Cao Cao did not hesitate to let such a good soldier leave, and he became more and more kind to Guan Yu. First, he gave Guan Yu a lot of gold and silver jewelry, a shirt, and then a good horse. Although Guan Yu missed Liu Bei very much, he was deeply moved by Cao Cao and decided to repay him, so he helped Cao Cao behead two generals, Yuan Shao. I think it's more called "benevolence" Guan Yu thanked Cao Cao for his kindness and defected to Liu Bei, but Cao Cao blocked it in every way. But Guan Yu was fearless for brotherhood, and he went through five customs and killed six generals. This is also called "benevolence and righteousness". At that time, Cao Cao lost Huarong Road and was surrounded by Guan Yu, but Guan Yu remembered that Cao Cao had treated him well during the Cao Cao camp and took care of the old feelings, so he let Cao go again. This is also called "benevolence". At that time, in order to recapture Jingzhou, Zhou Yu was furious, and the resentment between Wu and Shu was deeper. At this time, Lu Su of Wu invited Guan Gong to attend the meeting. Facing the banquet hosted by Wu Dong, Guan Yunchang went to the party alone with a straight face. This is called "loyalty and courage".
On one occasion, Guan Yu was poisoned by curare in the process of fighting Cao Cao. Guan Ping invited Hua Tuo to treat his father. Hua Tuo cured Guan Yu, while Guan Yunchang played chess with Ma Liang, laughing in one hand and holding a chicken in the other. Hua tuo took out a sharp knife and asked his entourage to draw blood next to him. Hua tuo first cut the meat off the arm of the switch feather until he could see the bone, only to see that it was blue. Hua tuo scraped off the toxin on the bone with a knife and made a rustling sound. Everyone in the account was ashamed, but Guan Yu laughed and played chess while drinking and eating meat. There is no painful expression on his face. After a while, there was a big basin of blood. Hua tuo scraped the poison off Guan Yu's bones, applied medicine, and wrapped the bag with thread. As soon as the operation was over, Guan Yu stood up with a smile and stretched out his arm and said, "My arm is as stretched out as before, and it doesn't hurt. Mr. Wang is really a great doctor! " You can see how brave Guan Yu is from here! If it were us, we would have fainted, and there was no anesthetic at that time. How painful it would be to scrape the bone out! I'm ashamed that he and Guan are still laughing and laughing so easily!
The word "righteousness" is really wonderful. Although there are only three strokes, the significance contained in them is extremely profound. Guan Yu is worthy of the word "righteousness". Because he is very kind, loyal and brave. This book has taught me a lot about being a human being and really benefited me a lot!
6. Write an argumentative essay with more than 800 words on the topic of "righteousness". "Gentleman's righteousness, villain's benefit." China's philosophy of life always revolves around the words "righteousness" and "benefit". But what if I am neither a gentleman nor a villain?
There was a time when every gentleman kept his word. At that time, there may have been true gentlemen who valued righteousness over profit, but more common were hypocrites who borrowed righteousness for profit and pedantic gentlemen who put on airs. That era has passed. Once upon a time, the world changed dramatically, the name of benevolence and righteousness plummeted, the true gentleman disappeared, the truth of the hypocrite came out, and the pedant suddenly realized that they were all running for the benefit. It is said that the concept is updated and there is a new understanding of the distinction between righteousness and benefit. It turns out that profit is not the patent of a villain, and it is only natural to be a bole.
"Time is money!" Jujube is a popular slogan nowadays. It is understandable that enterprises use it to stimulate production. But the world regards it as the motto guiding life, and replaces life wisdom with business spirit. As a result, a person's life has become an enterprise and interpersonal relationship has become a market.
Used to laugh at cheap human feelings. Nowadays, even the human touch has become expensive and scarce. Can you buy a smile, a greeting and a little sympathy?
However, there is no need to stay. It is useless to try to correct the current abuses and save people's lives by virtue of justice and preaching. Besides righteousness and benefit, there is also a different attitude towards life. There are other prices besides gentlemen and villains. To paraphrase Confucius, we might as well say, "People are more like feelings."
Righteousness and benefit, seemingly opposite, are actually the same. "Righteousness" requires people to devote themselves to abstract social entities, while "profit" drives people to devote themselves to secular material interests. Both ignore people's spiritual life and cover up the real "self". "Righteousness" teaches dedication, while "profit" induces possession. The former turns life into fulfilling obligations, while the latter turns life into fighting for rights. I don't know the true value of life is beyond obligations and rights. Righteousness and benefit are inseparable, so the relationship between people is always tense, whether the righteous teacher crusades against traitors or does not allow all beings to dominate.
If "righteousness" represents an ethical attitude towards life and "profit" represents a utilitarian attitude towards life, then what I call "emotion" represents an aesthetic attitude towards life. It advocates letting nature take its course, enough is enough, and everyone keeps his true colors. You are not the doctrine you believe in, nor what you have. Your right to others lies in your true "self". The meaning of life is neither dedication nor possession. In creation, creation is the active development of human nature, and it is the emotional satisfaction that people get when they realize their own essential strength. Create different dedication, dedication is only to complete external responsibilities, and creation is to realize the real "self." As for creation and possession, its discrimination is even more obvious. Writing, for example, pays attention to the fame and fortune brought by the work, while creation only pays attention to the happiness of creation itself. People with true temperament only seek emotional communication when they get along with others and have special taste in things. What's more commendable is that in this era when the world is busy for interests and profits, he has a leisurely feeling when dealing with others. I don't mean China's leisure like a scholar-bureaucrat, or the contentment and conservatism like a small farmer, but a kind of indifferent life feelings that are not driven by interests and enslaved by things. Taking writing as an example, I can't figure out why a person has to wait for his body. If you want to be immortal, an immortal poem is enough. If you don't have the luxury, you just need to live comfortably. Writing is just a way to live comfortably.
Bernard Shaw said, "There are two tragedies in life. One is not getting your love, and the other is getting your love. " I used to be very serious and admired him for expressing the sadness of life so easily and wittily. However, after careful consideration, it is found that the foothold of this statement is possession, so it is a double tragedy of the pain of unsatisfied possession and the boredom of satisfaction. If we shift our foothold to creation and look at life from an aesthetic perspective, can't we say that there are two great pleasures in life: one is that you can't get what you love, so you can seek and create; The other is to get what you like so that you can taste and test it? Of course, life always has its inevitable pain, and those who value feelings over interests never dream of more bitterness and sorrow of those who seek profits. However, getting rid of possessiveness can at least free people from many trivial troubles and small pains and live in moderation. I have no intention of using aesthetic feeling as a good way to save the world, but I just express a belief that there is a more worthwhile life besides righteousness and benefit. This belief will support me in the years to come.
7. After learning the Hongmen Banquet, write an 800-word composition with "righteousness" and stand at the foot of Liangshan Mountain in Ganxian County. The sun shines from the top of the mountain and extends to the height of about 700 steps, as if it leads to the sky and meets the clouds. I didn't go directly to the main mausoleum, so I followed sightseeing bus to the tomb of Prince Yide. Well done! He, the eldest son of, was killed by Wu Zetian at the age of 19. He was a victim of political struggle. He came from an imperial family and became a prince but not an emperor. After Li Xian ascended the throne again, his grave was moved here. It is magnificent, and the things buried with it are very rich, which shows the prosperity and strength of the Tang Dynasty. However, no matter how good and luxurious the funerary objects are, they are too insignificant compared with a young life. However, born in the imperial family, who can control his own life?
If Prince Eide's misfortune is a victim of politics, so is Prince Zhang Huai? As a direct blood relative, there is an irresolvable contradiction with the Wu family. As the second prince of Wu Zetian and Li Zhi, he was named Li Xian, the most talented son of Li Zhi, and finally died mysteriously. Some people speculate that Wu Zetian was killed, which are all rumors and have no historical basis. How can a mother have the heart to do this? I can't bear to pursue it. Some things, I am happier when I am confused than when I understand.
8. The significance and benefits of the 800-word composition with the theme of meaning
For everyone, life is the most precious, time is the timer of life, and its passing means that life is also passing. Of course, it is not excluded that very few people think that wealth is the most important thing, but when they are about to lose their lives irretrievably, they suddenly realize the value of life. However, in some people's hearts, there is still a kind of wealth, which is comparable to life in their hearts, and that is morality. When they are caught in the dilemma between life and righteousness, it is the most difficult choice-giving up and gaining between life and righteousness.
In fact, I think human life is precious, but people have life to realize value. When you choose righteousness, it is also the embodiment of life value. Maybe you will lose your life, but you will get something more valuable than life. If you have life and abandon righteousness, then life is meaningless. If you add evil deeds, then life is like a walking corpse. Therefore, between life and righteousness, giving up life for righteousness is a noble realm.
Life and righteousness are actually mutual. While choosing righteousness, we also get the value of life. Giving up and gaining between life and righteousness is a dilemma, but it is also a lofty realm. Jiao He gave up his own interests, but what he got was the eternal memory of millions of people. Lei Feng gave up his own interests and gained the appreciation of the people, who were proud of it. The martyrs gave their lives in exchange for the rejuvenation of the motherland ... they gave up their own interests, but they also realized the value of life. Isn't this the noblest realm?
Humans have lived in the global village for thousands of years. Justice is to maintain harmony between people. Only justice can make this global village more harmonious. Everything in the world is definitely not perfect. We can't cover everything. You can only get it if you give. Mencius made the sacrifice of his life in the face of choice. However, do we have to lay down our lives to get justice? Give up your life for justice? Can you give up your life to get justice? "Life as I wish, righteousness as I wish. You can't have it both ways. Those who give up their lives for righteousness are also. " This is a sentence in Mencius Gaozi Shang. It can be seen that in the eyes of the ancients, righteousness is more important than life. In the choice between "life" and "righteousness", the ancients would sacrifice their lives for righteousness, and the ancients also regarded it as a virtue.
In fact, the choice born of righteousness is an intuitive comparison, and life is more a choice that needs people to put their eyes down. In the face of choice, aim high, don't be short-sighted and sacrifice your life for the benefit. Before choosing, we should seriously think about whether to take "life" or "righteousness".