China Naming Network - Auspicious day query - What are the specialties after the death of a loved one?

What are the specialties after the death of a loved one?

Question 1: What are the customs after the death of the elderly (among fellow villagers)

Farewell

"Parting between life and death" is the most painful thing in life. When an old man is dying, he is often attached to his family, missing his children, and caring about his relatives. At this time, his children at home should stay with them day and night, and send messages to their children outside to urge them to return as soon as possible. After receiving such calls and letters, the children are eager to return home, traveling day and night, crying to their hometowns, striving to see their loved ones again. Not only will the elderly not be able to close their eyes, but even the children will regret it for the rest of their lives. People will also accuse them of being unfilial. Sometimes, coincidentally, the old man will "pass away and die" once his children come in. Therefore, it is called "sending off" when the children guard their parents. At this time, the old man gives instructions in front of everyone. Some posthumous matters, such as who will be the "shopkeeper", the inheritance of the business, the settlement of the property, the handling of accounts and debts, the education of children and grandchildren, etc., are commonly known as "entrusted family matters". The children should have a final message for the elderly. As soon as the old man agrees, he will not change his mind even after death. If all the descendants and relatives of the deceased guard him when he dies, it is believed that this is a rare "good death". It is inevitable that the old man is critically ill and his children and grandchildren are still busy with their own work. They will be criticized by everyone and scolded by relatives and neighbors.

When a person is seriously ill and there is no hope, a man should invite his uncle's family to visit; a woman should invite her mother's family to consult her. This is a must in the local area. If you die of illness, you can let them know how the person died. Otherwise, if you suddenly ask them to supervise the funeral, they will make trouble with your uncle's family and your mother's family. Often, the request is not received. At this time, the only way is for the filial son to kneel outside the door, kowtow and ask for sympathy and understanding. The funeral conditions proposed by the uncle's family and the mother's family must be met as much as possible because of local customs. If there is quarrel with the uncle's family and the mother's family, the funeral cannot be carried out smoothly.

Dressing

When the deceased is dying, the relatives will shave his head (for men) and comb his hair (for men). Women), wash, and have plastic surgery. You must put on the shroud (commonly known as "old clothes") before dying. Firstly, it is not easy to wear after death; secondly, it is said that you wear it after death, which means you will leave naked. There are still no clothes in the underworld. Most of the shrouds are prepared in advance. According to local custom, the shrouds should be sewn in the leap month of the leap year, which means "merit and moisturizing" for future generations. The sleeves of the shrouds should be long and can cover the ends of the hands. It is taboo to have short sleeves. Otherwise, the descendants will be left naked and begging for food. In terms of the number of shrouds, they should be worn in single or double pairs to avoid misfortunes. In the cloth of shrouds, plain cloth should be worn, and twill cloth should be avoided. I am afraid that if there is a word "evil", the next generation will engage in evil ways; especially avoid wearing leather, because leather is animal skin, and if you wear it, you will become an animal in the next life; you can use silk but not satin, because satin is a homophonic word for "duanzi". It is auspicious; buttons cannot be used on the shroud, but cloth belts, because buttons are homophonic to "twist", and there is a fear that future generations will have "unruly children". The shroud must have cotton at both ends, that is, cotton clothes and cotton trousers. This is the case in winter and summer, so choose "with". Cotton (sleep) means peace". The lining of shrouds is often red, which means that the descendants will live a prosperous life. If a child dies before his or her parents, a white cloth strip will be garnished on the shroud to show that the child will also serve as a uniform for the parents in the afterlife. Except for civil servants, most of the old people's shrouds still follow the style of robes and short coats from the Qing Dynasty and the Republic of China, which shows the stubbornness of feudal habits.

As soon as a person dies, he should quickly put the prepared "pukou money" into his mouth. "Puukou money" is also called "koushi". It is a copper coin or other metal coin with a red thread on it. After placing it in the deceased's mouth, tie the other section of the red thread to the shroud belt to prevent it from slipping into the abdomen. The red thread will be pulled off during burial.

There are three folk theories about putting "money" in the mouth of the deceased. One is that money is called "treasure", and putting money into the mouth of the deceased is called "treasure in the mouth", which means auspiciousness; the other is that people work hard all their lives, and no matter how much money is left behind, "money in the mouth" is the last thing to take away. The third is that people become "ghosts" after death, and "ghosts" have to be reborn and become humans again. With "puffing money", they will not be poor in the next life.

After some people die, they still hold a piece of steamed bun in their hands, which means that they will have food to eat on the road to the underworld, will not starve, and will not be short of food in the next life.

Bed placement

After the patient puts on the shroud, he should be moved from the bedroom to the main room of the main room as the formal place for the dying person to say his last farewell to the world. They all waited for him to leave peacefully. This is what people often call "end of life".

The corpse is placed on a plank bed supported by two long benches, and the bottom is covered with corn grass. The number of corn grass roots is equal to the life span of the deceased, which is commonly known as "invisible grass". Why lay "invisible grass"? In the past, it was said that the "soul" left the body after death, but...gt;gt;

Question 2: What are the taboos after the death of a loved one? First: Never touch the newly deceased The body of a loved one: 8-16 hours after the death of a person, after experiencing the four major emptinesses, the spiritual consciousness leaves the body. Do not touch the body of the deceased at this time. The slightest touch will cause the deceased to be cut into pieces like a thousand knives. , extremely painful, and the pain will make the deceased feel angry and resentful.

Second: Never cry loudly when a loved one dies. Those who cry sincerely will make the deceased feel nostalgic and sad. Some false forms of crying and wailing make the deceased resentful and wary, neither of which can bring peace to the deceased.

Third: Do not prepare funeral arrangements immediately within 16 hours of the death of a loved one. Instead, keep the whole room quiet, and let all relatives, friends or closest people say to the deceased: After you leave, the world's affairs will No need to linger any longer, each of us will take the path you are taking now. Words like this, let the deceased let go and let go. At the same time, recite the holy name of Namo Amitabha or Namo Ksitigarbha Bodhisattva. May the power of Buddha and Bodhisattva help the deceased to be liberated.

Fourth: When doing the Seventh Day, sincere chanting by family members is far better than paying monks and nuns to invite them, unless the monk is a real monk and the nun is a real nun

Fifth: Those who call for "evening meal" in Cixi and kill chickens and fish. Killing will make the deceased feel resentful and increase the karma of the deceased. Within 49 days, if your loved ones can become vegetarians and release animals, it will be better than hundreds of rituals.

First: Never touch the body of a recently deceased relative: 8-16 hours after death, after experiencing the four major liberations, the consciousness leaves the body. At this time, never touch the body of the deceased. The slightest touch on the body will cause the deceased to be cut into pieces like a thousand knives, extremely painful, and the pain will make the deceased feel angry and resentful.

Fourth: When doing the Seventh Day, sincere chanting of Buddha’s name by relatives is far better than paid monks and nuns, unless the monk is a real monk and the nun is a real nun

First: Never touch the body of a recently deceased relative: 8-16 hours after death, after experiencing the four major liberations, the consciousness leaves the body. At this time, never touch the body of the deceased. The slightest touch to the body will cause the deceased to be cut into pieces like a thousand cuts, causing extreme pain. The pain will also make the deceased feel angry and resentful.

Fourth: When doing the Seventh Day, sincere chanting of Buddha’s name by relatives is far better than paid monks and nuns, unless the monk is a real monk and the nun is a real nun

Question 3: What should you pay attention to when a relative dies in your family? You should first inquire about the customs and habits where you live, and discuss and make arrangements with the elders. The customs of each place are different, so you should ask your local elders. , most of them know it. It would be bad if what I said here is different from what you said

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I helped you find the information, I hope it will be useful to you:

During the mortuary ceremony, he was moved to the funeral bed in the bright room of the main room, and spent the last moments of his life under the protection of his relatives. This is called mourning.

The funeral ceremony can be said to be the first ceremony after death. It uses signaling to inform relatives, friends and villagers of the death. Details

Soul summoning and soul-sending rituals The soul of a guest who died in a foreign country cannot find his way back. Unless his family summons his soul for him and makes him hear the voice that is looking forward to him, he can follow the voice and return. .

Doing the ‘Seven’ Ceremony People believe that people do not know that they are dead until seven days after death, so they have to perform the ‘Seven’ ritual. Every seven days, there is a sacrifice, and the seven, seven and forty-nine days end. This is mainly influenced by Buddhism and Taoism.

Condolence Ceremony Generally, mourners carry clothes and quilts given to the deceased, and use pins to hang a note with a calligraphy pen written on them.

The burial ceremony can be divided into large and small burials. Xiao Lian refers to dressing the deceased, and Da Ke refers to collecting the corpse into the coffin. It is commonly known as Gui Da Wu among the Han people.

Mourning Ceremony In the funeral ceremony, the younger generation wears filial piety on their elders mainly to express filial piety and condolences. This originally came from Zhou Rites and was a Confucian etiquette system. Later, it was extended to mean the death penalty.

According to superstition, a person who dies on a strong day should be buried on a soft day; if a person dies on a soft day, he should be buried on a strong day. The strong and soft days must coordinate well. .

Crying ceremony is a major feature of Chinese funeral customs. The mourning ceremony runs throughout the funeral ceremony, with as many as several large scenes. The crying ceremony during the funeral is the most important.

Burial ceremony This is the last moment of the deceased's stay in the world, and it is usually very solemn.

Also, the funeral standards in Beijing are not very clear. In Taiyuan City, the salary is ten months. If you have not retired, your children will also receive a certain living allowance. For details, you can go to your uncle’s workplace for consultation and find personnel. Ask the people in the department about the relevant policies. The standards may be different in each place, but what I mentioned should be included.

Question 4: What are the rules after the death of a loved one? What are the taboos after the death of a loved one? What does the original poster say? This is determined based on your local folk customs. If you really don’t know, you can consult your local seniors and they will tell you truthfully. Please refer to it!

Question 5: What are the specialties in the third year after the death of a relative? According to the local customs, it is generally necessary to practice fasting first, then go to the ancestral hall, sit on the same level as the ancestors, enjoy and serve, and Support together!

Question 6: What is the importance of celebrating May 7th after a person dies? According to tradition, the memorial ceremony after a person dies is very particular.

The time of death is called the first seven (it can also be called the first seven), which means that starting from the day of death, a memorial service is held every seven days, the first seven, the second seven, the third seven, the fourth seven, the fifth seven, the sixth seven, and the last seven. . Then the hundred days, anniversaries, three years, and ten years gradually lengthen the distance, and no matter how great the sadness is, it should gradually fade away.

Among these, May 7th is a very important day. It is said that the dead will go home on this day, see their family for the last time, and then go to reincarnation or live in the underworld. There has always been a folk custom in our country of burning Wuqi and Qiqi. It is said that after a person dies, his soul cares about his family and children and cannot bear to leave. It will take 35 days of Wuqi 35, and in some places it will take 49 days before he is willing to leave and go to heaven. Therefore, May 7th has become an important part of our country's funeral culture and is paid more attention to. This custom has a long history. Zhang Xuan of the Ming Dynasty pointed out in "Yi Yao Qiqi": The dead people in the common people often set up sacrifices every seventh day.

What is needed for the May 7th ceremony? We divide the things to be prepared into three categories. For example, you can burn some paper money. Generally, white paper or light yellow fire paper is cut into the shape of copper coins and burned. For the dead, as long as it is a ghost coin. There are also offerings of incense to the deceased to express respect, gratitude and memory for the deceased. At the same time, I realize that life is actually the true meaning of purity and dedication. Also prepare some sacrifices for cremation of the deceased. These offerings are made to the gods and the deceased so that they can enjoy the offerings, keep the family safe, and eliminate disasters and pray for blessings, implying people's sincerity and filial piety. Sacrifices such as wine, wine, cattle, sheep, and plants are offered to God, ancestors, and the deceased, hoping that they will be blessed and enjoy peace and prosperity.

Question 7: What are the requirements for wearing filial piety when an old person passes away? According to tradition, mourning attire is divided into generations, so there should be no mistake:

White cloth - the deceased’s peers and relatives

Azabu - daughter-in-law;

Xuanbu - great-nephew

Qianbu - great-grandson

Huangbu - great-great-grandson

Red cloth - direct great-great-grandson (because great-great-grandchildren are descendants of the fifth generation, using red implies the meaning of laughing at mourning)

Adults wear straw hoops made from mourning cloth, and children wear Hat-shaped bag; men wear straw sandals and women wear cloth shoes. Men wear a filial piety ball on their left wrist, and women tie it in their hair. Men are also divided into four colors: white, blue, green, and yellow. They change colors in sequence after the spirit is removed. In ancient times, it was called "changing filial piety." Nowadays, everything has been simplified. Mainly depends on the different customs in different places, generally divided into three days, seven days, and one hundred days.

The size rules of filial piety clothes are different in different places:

The filial piety of sons and daughters-in-law is the same. The filial piety of a daughter is the same, and the rest of her relatives are the same

The filial piety of a son and his daughter-in-law: wearing a filial piety hat and a 6-foot white cloth bun on the head, wrapping the bun from the back to the front, and fastening the button on the forehead On the top, both sides droop naturally; the body is covered with 14 feet of white cloth and tied with a rope. Tie white cloth strips around the legs.

The daughter's filial piety: If she does not wear a filial piety cap, her headband made of white cloth is also six feet tall, tied directly to her head with a live buckle on the right side, and her body is covered with a 14-foot white cloth tied with a rope. Tie white cloth strips around the legs.

The filial piety of other relatives: men wear a filial piety hat, a white cloth bun tied with a six-foot buckle on the left side, the same on the body, no white cloth tied on the legs; women do not wear a filial piety hat, just tie a white cloth bun, and The girls are the same, but the trouser legs are not tied with white cloth.

Question 8: If a relative in the family dies unnaturally, what are the things that need to be paid attention to and taboos after the funeral? In fact, there is a saying: If you don’t do anything wrong, you won’t be afraid of ghosts knocking on the door in the middle of the night. Please don’t misunderstand. , I mean, as long as you were kind to your cousin during her lifetime, there is nothing to avoid. Regarding the death of your cousin, I also feel deeply sympathy when I see this news. I feel the same as you. I have a younger brother who jumped off a building just like your cousin. However, when my younger brother was alive, our relationship was very good. Some of my younger brother’s friends thought that my younger brother died abnormally, and they felt very sad. I'm afraid, but I'm not afraid. I don't think I need to avoid anything. I just need to burn some money and things according to the folk customs on the Qingming Festival, Winter Solstice, and July half, and do my part. That's it, just like a A master said: Just think that the sufferings of our relatives in the human world are over, so they can go to the Paradise to enjoy happiness! Let us bless and pray for them and wish them a good journey!

Question 9: What should you pay attention to or do after the death of a loved one? Are there any taboos or etiquette? 50 points is nothing, just be careful not to get too high... After all, a loved one passed away...

Question 10: What are the specialties after death? Please explain in detail what the first seven are:

On the seventh day after a person dies, his soul will return home to pay his last respects. The family will prepare the deceased’s favorite food and objects as a memorial. As a final greeting, the Chinese call this day the First Seventh Day. The first seven days, Chinese funeral customs, are based on the time of death of the deceased and the days and hours calculated based on the heavenly stems and earthly branches. However, it is customary for everyone to believe that the "first seven days" refers to the seventh day after a person's death. It is generally believed that the soul of the deceased will return home on the "first seven days". Family members should prepare a meal for the soul of the deceased before the soul returns, and then avoid it. The best way is to sleep. If you can't sleep, you should hide in bed. ; If the soul of the deceased sees his family members, it will make him miss him, which will affect his reincarnation as a human being. It is also said that when returning home at midnight on the first seven days, family members should burn something in the shape of a ladder at home to let the soul follow this "ladder" to heaven.

How to pay homage to relatives on the first seven days?

The "First Seven" is handled by the son, the "Two Seven" is the Xiao Qi, the "Three Seven" is the responsibility of the married daughter, the "Four Seven" is also the Xiao Qi, and the "Wu Qi" is the sacrifice of the married granddaughter. "Liu Qi" is also Xiao Qi, and "Qi Qi" is also called "Man Qi" or "Yuan Qi". It is handled by the son from beginning to end, and the merits are complete. Due to the development of industry and commerce, modern people are busy with work, so they tend to shorten the 7749 days. Taking the shortening to 24 days as an example, the method is seven days each in the "first seven" and "77", with every two days in between. "Seven" means twenty-four days. During the period of mourning, there is no festival before the funeral, and no worship is allowed on the anniversary of the ancestor's death. Except for those who have reached a certain age, the last seven is seven or forty-nine days. People who have not yet reached the end of their life are the so-called "dead people who are passing their days soon". Generally, they start from the second seven and shorten it to six days. Therefore, in fact, the last seven is the third day. Forty-three days.

Procedures to be followed after death

Before the founding of the People's Republic of China, people attached great importance to funeral rituals. Funeral rituals were complicated and extravagant, and were heavily colored by feudal superstition. According to the custom, the solemnity of the funeral is regarded as the standard of filial piety for the children. The burial custom is to be buried in a wooden coffin. Children, nieces and nephews all wear mourning mourning. The mourning period for children is three years, and the mourning period for nephews and grandchildren is one year. The children are not allowed to have their hair cut or put on makeup for one year, which is called "disfigurement due to grief." No Spring Festival couplets will be posted at home during the Chinese New Year for three years. The main procedures of the funeral ceremony include small coffin, coffin mourning, mourning announcement, large coffin, burial ceremony, hanging ceremony, funeral ceremony, setting up sacrifices, burial and post-burial round grave, making seven, taboo household sacrifices, etc. The funeral schedule can range from five to seven days to as long as half a month, which is very expensive. In ordinary families, when a person reaches the age of 50, the younger generation will start making shrouds, building coffins (called "longevity coffins" and "happy coffins"), repairing graves, and preparing funeral arrangements for the elderly, which is considered filial piety.

1. Small coffin

When the deceased is about to die, the family members quickly cleanse the body and put on the shroud for the deceased, which is commonly known as "small coffin".

Shrouds are made of cotton or silk and should be made of cotton or silk. Satin and fur materials should be avoided, and the color should not be black. The number of pieces of clothing should be single rather than double. The best ones have seven collars, and some only wear three or two pieces. Sew on a few more collars. Cloth strips should be fastened to the shroud, but buttons should not be fastened. After putting on the shroud, put a copper coin or a pearl in the mouth of the deceased, and then let the deceased hold the coin in one hand and a millet pancake in the other, called "dog pancake". Legend has it that the deceased can deal with hungry ghosts and evil dogs in the underworld. used. Cover the deceased with a quilt and cover his face with yellow paper or white cloth. Then, the coffin is moved to the middle of the main room, and an offering table is set up in front of the coffin, where a bowl of half-cooked dry millet rice is served, which is called "top rice." After the family members burned incense, burned paper and expressed condolences, the children knelt beside the coffin to accompany the deceased. At this time, it is "obeying the rituals and becoming attire".

2. Reporting the funeral

After a person dies, immediately send people to the homes of relatives, friends, and neighbors to report the funeral. Most of the upper-class families in the city send out invitations first and ask relatives and friends to help with funeral arrangements. Those who handle funerals include the Prime Minister, who is in charge of funeral affairs, as well as the inner cabinet, the outer cabinet, the kitchen manager, and the acquaintance of guests. The Prime Minister sends "long notices" and obituaries to relatives and friends. The format of the obituary requires appropriate titles. All signatures are male. If the father dies, he is called "orphan son", and if the mother dies, he is called "ailing son". Both parents are called "lonely son". Some official and business families also issued "condolences" and "death reports" along with the obituary. A mourning notice is a notice signed by a filial son detailing the deceased's life, good words and deeds; a deed is a biography written by a famous person for the deceased, which is used to collect obituaries, memorial inscriptions, inscriptions, etc. A white note is posted diagonally on the front door and house door of the bereaved family, which is called "door sealing". Then use a 2-foot-long piece of straw to clip a few pieces of fire paper and insert it on the door frame. Men are placed on the left in mourning, and women are placed on the right in mourning. It is said to be "out of mourning" to show that there is a funeral in the family.

3. Wearing mourning clothes

Commonly known as "wearing filial piety". At the deceased's home The members wear white cloth robes, with white cloth covering the uppers of their shoes, which are called "filial piety clothes" and "clothing shoes" respectively. They are collectively called "broken filial piety". The son, wife and unmarried daughter of the deceased must wear a linen scarf and tie a hemp rope outside the filial piety clothes. , the filial son wears a white cloth turban on his head, and a hemp beam crown on his head, the tang...gt;gt;

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