Introduce sweeping monk in Eight Dragons.
1. When sweeping monk appeared, "a thin monk in a blue robe was sweeping the floor with a broom. The monk is quite old, and his sparse beard is all white. He also said that he came "I don't know whether it was forty-two or forty-three years", which shows that he joined Shaolin at least after middle age or even old age and became a monk halfway. According to the preliminary judgment, his age should be about 30 years older than the bard. 2. When Xiao Yuanshan and Murong Bo entered Shaolin, they were first-class masters at that time, while sweeping monk could spy on their every move, while Xiao Yuanshan was unconscious. It can be seen that sweeping monk's martial arts were far above them at that time, not Shaolin.
3. Sweep the monk and look at the library at a glance. Momozhi uses a bard's masterpiece, and the bard even has a small name to let people know. If he is not an expert in this field, how can he know his origin only by hand?
4. sweeping monk is proficient in medical science, and he is well versed in medical science. Seeing the essence from the phenomenon, he is obviously better than Su Xinghe;
5. sweeping monk is familiar with Buddhist scriptures and studies Buddhism. People with such great wisdom will also be proficient in other trails.
6. sweeping monk is personable, patient, unpredictable, unusual, and full of grandmaster demeanor;
What is the origin of sweeping monk?
Let's talk about young people without cliffs first. At first, Li Canghai never appeared in the book, but he was a key figure. Where did Li Canghai go?
Some clues can be found in Master Huang Mei's memory. 43 years ago, Murong Bo (at that time 15, aged 6) saw that Huangmei was injured but not dead. He wanted to take the second injection, but his mother stopped him, leaving Huangmei a little life.
Look at the young woman's skill again: "The young man jumped forward and tried to poke me. At that time, I had no ability to resist, so I had to wait for death. Unexpectedly, the woman waved a whip and grabbed the boy's arm. In a daze, I heard her reprimanding her son:' Gusu Murong, how can there be a disappointing child like you? You can't kill him if you haven't practiced your finger skills at home, and you will be fined within seven days ...' "
-Young Murong Bo won ten years of martial arts with one move, a young monk with high martial arts. He is already a first-class player, but his mother stopped him with a whip. And judging from the conversation between mother and son, it seems that many of Murong Bo's martial arts were set by her mother. This young woman seems to not only know martial arts, but also be knowledgeable (you can see the origin and martial arts maturity of Master Huangmei at a glance). Forty-three years ago, this young woman.
Look at Li Canghai again. According to Li Qiushui's memory, Younger Wadayama's grandmother was 1 1 years old when she fought. At that time, Tianshan Mu Tong was 26 years old, Wuyazi was 23 years old, and Li Qiushui 17 years old. Mu Tong was 96 years old when he died, so Li Canghai was 865,438+0 years old. Back to 43 years ago, when Li Canghai was just 38 years old, we can find that Murong Bo's mother and Li Canghai's mother are similar in age, and they are both martial arts experts.
In addition, Mrs. Wang, the daughter of Wuyazi, was pregnant before marriage, but she married Gusu safely; When I went to Murong Bo, I actually studied the little-known Ling Bo and took his wife with him. It can also be seen that the Murong family and the bard are inextricably linked.
All these connections seem to point to one thing: Li Canghai, that is, Younger without a cliff, is Murong Bo's mother.
This conclusion can help explain the origin of the unknown old monk.
In Shaolin Temple, the old monk said that he had been in the Sutra Pavilion for 43 years.
It's a memory of Master Huangmei. 43 years ago, he was escorting a Beijing official back to his hometown in Shandong from the capital of song dynasty. On the way to Qingbaogang, he met Murong Bo and her son. "I turned my head and saw a woman in her 30 s and 60 s sitting on one donkey, and a boy in her 50 s and 60 s sitting on the other donkey, with fine eyes and fine features. Both of them are wearing hemp Dai Xiao. "
At that time, both mother and son were wearing mourning clothes. It was obvious from their conversation that Murong Bo's father had just died recently, which led to a problem. If Murong Bo's father died outside, why didn't mother and son take the coffin home? Even if something happens on the way, there is no need for mother and son to leave, leaving only a few retainers to escort the coffin. If Murong Bo's father died in Yanziwu's house, how could the two of them run away from home, even if they went to a friend's house to report good news, there was no reason for them to go together?
Then how did Murong Bo's father die? Where was he when he died?
Look back at the scene where the old monk killed Murong Xiaobo Yuanshan first and then saved him. According to this, it can be inferred that the general computer virus caused by too much practice must be "dead" before it can be saved. People who have never experienced "death" can't really "live" again, otherwise they can't break the martial arts barrier.
When Murong Bo was fifteen or sixteen years old, his martial arts was so high, and his father was even worse. After they came to Murong Bo and Xiao Yuanshan to pretend to be dead, they all chose to hide in Shaolin and secretly practice martial arts. On the one hand, they continue to practice more and stronger Juexue, on the other hand, they are vaguely aware of the harm caused by martial arts obstacles, and intend to use Shaolin's endless peerless martial arts to break through the obstacles. Unfortunately, if the unknown old monk hadn't found out, he wouldn't have known that only Buddhism was the real panacea until he died.
Obviously, 43 years ago or earlier, Murong Bo's father was bound to encounter the same martial arts obstacle, born to die. The only choice, of course, is to go to Shaolin for help. As a Murong family, we need external help, and our actions and arrangements are naturally as secretive as possible. Few people in Shaolin know about it, but only Master Lingmen, the abbot of Shaolin at that time, was the master of Xuan Ci's generation.
It is this relationship between him and the master of Lingmen that can explain that Murong Bo and Xuan Ci had many contacts decades ago, so that Xuan Ci later thought that Murong Bo could ambush the enemy at Yanmenguan because he tipped them off. One of the most important reasons why Murong Bo faked his death immediately after this war is, of course, to avoid Xuan Ci and remain anonymous in Shaolin, which obviously conforms to the principle that the more dangerous the place, the safer it is. Of course, Xuan Ci wouldn't think that Murong Bo dared to hide by his side.
43 years ago, Murong Bo's mother and son wore heavy filial piety. Obviously, his father couldn't find a way in Shaolin, so he faked his death under the outbreak of hidden diseases caused by martial arts obstacles. After receiving the notice from Lingmen, he was buried in Shaolin according to his wishes. But obviously, like Murong Bo and Xiao Yuanshan, he didn't really die, he "resurrected". At this time, he, like Murong Bo and Xiao Yuanshan later, became an unknown sweeping monk.
Since then, I have been enlightened, but martial arts is no longer bound. At the same time, Wushu has also advanced by leaps and bounds. Forty-three years have passed, but he has become an unknown old monk who maintains the supremacy of Buddhism in Jin Lao's mind.
One more question. Why didn't Murong Bo even know his father when he faced the unknown old monk in the Sutra Pavilion? Murong Bo was only fifteen or sixteen when his father died. More than forty years later, Chow Yun Fat has developed into Ng Man Tat. And Murong Bo's father, as high as a mountain in his heart, has never changed. Even if he found that the old monk's eyebrows were somewhat similar to his father's, he would never pull him against his father. This is also human nature.
Originated from the martial arts of the unknown old monk;
Unknown old monk, one * * *, four strokes.
For the first time, it was Xiao Feng and Mr. Murong, and the old monk stopped in the middle at will. Both of them felt that their palms were blocked and it was difficult to hit them. In fact, both Xiao Feng and Mr. Murong are very capable. If the old monk supports him with all his strength, he can do it.
The second time was against Murong Bo. Judging from the situation at that time, first of all, Murong Bo was unprepared for this. Secondly, his attainments of Murong Shaolin's two sects are still above Murong Bo's, so he is very familiar with the old Murong's moves, and his martial arts is also higher than that of the old Murong, so there is a great possibility of success in one blow. So later, Mu Rongfu's attack was bounced off by a rebound. This can also explain the old monk's accomplishments in Murong Kung Fu.
The third time I went to Xiao's father and son, I was desperate at that time, so I mainly dealt with it. It is obviously difficult for the old monk to get along with Xiao Feng. Although Xiao Feng tried his best, he failed to try his best. He was still shocked by a palm and vomited blood. His internal force was strong and he was not injured internally.
Then when he left with two bodies, he was beaten by Feng Xiao and Mu Rongfu, but nothing happened. This hand was turned away by him, making it castrated more quickly, which made Xiao Feng wait for a while.
The last time I chased him was against Hatoyama. This can be explained by the old monk taking the lead and making the old monk feel scared. At the same time, the old monk also knows a lot about Xiao Gong, so he can criticize Kang for playing tricks and driving him away.
Judging from the old monk's martial arts, besides Shaolin martial arts, he also has a lot to do with the bard, so he can easily cope with the Murong family's martial arts, but Xiao Feng didn't beat him with all his strength and vomited blood.
Based on the above reasoning, Sweeping Monk of Shao Lin is Murong Bo's father and Li Canghai's husband, while Li Canghai is a bard's disciple and his understanding of Xiaoyao's various Juexue (Xiaoyao's four disciples only inherited some Juexue from Xiaoyao's ancestor). We can even guess that the old monk is the son of Xiaoyao's father and the authentic descendant of the bard.
So who is this carefree founder, infinite son and their owner from Murong family? Wu Yazi, Wu Xingyun and others were over 90 years old when they appeared, and their owners should have been people a hundred years ago. People a hundred years ago seem hard to find, after all, time is too far away. However, there is one person who just meets the requirements. This man is Murong Longcheng, a great figure in the world in the early years of the Northern Song Dynasty. The Song Dynasty was founded in 960 AD, and Murong Longcheng was born in the late Five Dynasties and early Song Dynasty. The story of Tianlong Babu took place in the Yuanfeng period of Song Zhezong (1078-1085) one hundred years ago, when Murong Longcheng was wandering in the rivers and lakes. As for the change of the stars and Mr. Murong's "Give him a way, give him a body", just look at this title and you will know the mystery.
At that time, Murong Longcheng was determined to restore the country, and the Murong family had a small population (Murong Bo later mentioned it in Shaolin Temple), so he founded a bard with his peerless martial arts talent, accepted four apprentices, and then arranged for Mu Tong of Tianshan Mountain to stay at the misty peak of Tianshan Mountain to secretly accumulate strength. Li Qiushui went deep into Xixia to develop its power, and Wuyazi sat in the Central Plains, holding steady the mountains and rivers, while Li Canghai assisted his son, as long as the mountains and rivers in the Song Dynasty were shaken, or there were domestic troubles and foreign invasion. Unfortunately, God played a trick on people, but Zhao Kuangyin put the iron drum in front of him, which was hard to shake, so he had to regret it to death.