How to grasp and use God in the change of eight characters

Eight-character numerology researchers should pay special attention to how to change with God. Some numerology lovers call it grasping God, and using God "the better it becomes, the more beautiful its style" contains two meanings. One is that it is already good, and it will become better if it is changed; The second is that the original is not good, but it will get better after it is changed. But there must be a premise for good and bad, that is, it must meet the needs of the pattern, not making money every month, and being an official through wealth is good for change; It's not a seven-kill order, but it's good to kill each other's seals by printing. The important judgment basis is the needs of the model. For example, in the original text, for example, Xinsheng Yin Yue turns money into an official every time he meets C, and the prerequisite must be good health to be a financial official; The eight characters drive the gods, followed by the gods without assistance. For example, if wealth is used, it will be regarded as a good person. Imagine, if you are weak and your monthly wealth is already poor, why don't you see the official star again? For example, in life, Bing Yin and Yue Lingyin are ugly, and Yue Lingyin is a treasure. Sitting in the land of Lu, he was born in his own place when he was ugly, and the Japanese Lord is enough to make money. The moon is dry and the official star is revealed, making money and becoming a wealth-making official. This is a good person.

As for the horoscope, as for the birth of silver moon, the moon will hurt the official at noon, which is so frustrating. Meeting again at noon is a fire bureau, and the injured officials turn to make money. Of course, it is a beautiful thing, but only when they are healthy can they make money. In addition, people who are injured by the moon must be stamped and sealed. For example, Wu Jia, Bingyin, Guihai, and Gengshen, the Lord of Japan, are born on the ground, and they can use the injured officials if they are strong, and they will also make good use of them. However, although the injured official has no wealth, he will be poor. Now that the fire of C is exposed, the underground branch will be held in the afternoon, and the injured official will be personified into wealth. He is a good man. The above are several situations in which the eight characters change with God.

In the use of the eight characters, B was born in the month, through five for wealth, will be destroyed in the afternoon, will rob the moon into a food injury, into a good person for change. Take life as an example: Wu Jia, Bing Yin, Mao Yi and Wu Yin. Mu Yi was born in silver moon and was robbed by the sun and the moon. According to the principle of access to Zi Ping Zhen Quan, the moon robbery is to use gods, but at noon in the new year, Yin Wu will turn into a fire, and the dry moon will show fire C, so the moon robbery will become an official injury. See also the support of the Japanese branch and the support of Yinmu. The eight characters like to use gods or, as the original text says, evil spirits turn into seals when they encounter incense. It also depends on the cooperation between cadres and party branches in the pattern. Generally speaking, the sun Lord is in a place of death and imprisonment, and most of them are weak. So the yen must be helpful before it can be used to kill people. It is a good man to kill and seal, and to make a living in exchange for grams. For example, Xin You, the Reform Movement of 1898, Renqi and Ding Wei ordered the moon to build a mound to dry the earth, and the moon was killed. Although Renshui is the master, Yueshi built the land of death, and the water is not tight, so it is difficult for the king to kill it. If you want Wang to kill you, you must be in good health. You are happy to see the New Year column, and you are very delicate. You are greedy for life and forget grams. You turn killing into a seal. This land has changed from taboo to joy and has become a good person. Therefore, when analyzing the good and bad, we should first look at the coordination of the pattern and see if it can meet the requirements after changing the gods. Everything that can meet the needs of the pattern is good.