Five Elements, Eight Trigrams and Nine Palaces Diagram

Nine Palaces and Five Elements Bagua Nine Palaces: Qian Palace, Kan Palace, Gen Palace, Zhen Palace, Zhong Palace, Xun Palace, Li Palace, Kun Palace, Dui Palace

Five Elements: Gold, Water , wood, fire, earth

Bagua: Qian, Kan, Gen, Zhen, Xun, Li, Kun, Dui

How to use the Five Elements Bagua Nine Palaces chart to calculate the Welfare Lottery 3D direct selection bold code Forecasting is an advanced thinking activity, not a mechanical one, but a kind of intuition and inspiration.

What do the Heavenly Stems and Earthly Branches, the Five Elements, the Bagua and the Nine Palaces refer to? Heavenly stems: A, B, C, D, Wu, Ji, Geng, Xin, Ren, Gui.

Earthly branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.

Five Elements: Metal, Wood, Water, Fire and Earth

Gong Gua: Qian Kun Gen Xun Dui Li Kan Zhen

Nine Palaces: Qian Palace, Kan Palace, Gen Palace, Zhen Palace , Zhonggong, Xungong, Ligong, Kungong, and Duigong.

Let’s explain in detail Tai Chi’s two rituals, three talents, four images, five elements, six unions, seven stars, eight trigrams, nine palaces, ten perfects, and Wuji. , Liuhe generates seven stars, seven stars generates Bagua, Bagua generates Nine Palaces, everything goes to the ten directions.

Wuji: "Wuji" originally means "boundless, endless" from "Zhuangzi Xiaoyaoyou". It also refers to an ancient philosophical thought and refers to the concept of the ultimate nature of Tao. The word "Wuji" means "without center" in classical Chinese. It represents the ancient Chinese’s abstract understanding of the state of the universe before the Big Bang. A state where there is no center point, where there are no boundaries. With neither center nor boundaries, this state is of course endless "chaos".

Tai Chi explains the process of the universe from Wuji to Tai Chi, and to the transformation of all things. "Book of Changes": "Yi has Tai Chi, which generates two rituals, two rituals generate four images, and four images generate Bagua." Kong Yingdashu: "Tai Chi means that before the heaven and earth are divided, the vitality is mixed into one, which is Taichu and Taiyi. . ”

Liangyi refers to heaven and earth or yin and yang. Some martial artists borrow this term to extend it to boxing. For example, martial artist Sun Lutang regarded movement as yang and stillness as yin, collectively calling movement and stillness two forms.

Liangyi: Regarding "Two Yis", based on the theories of Yi scholars in the past dynasties, there are seven theories: one is yin and yang, the other is heaven and earth, the other is odd and even, the other is hardness and softness, and the other is hardness and softness. It is said to be Xuanhuang, one is called Qiankun, and the other is called Spring and Autumn. But it usually refers to yin and yang.

Three talents: heaven, earth and man. "Book of Changes": "There is the way of heaven, there is the way of man, there is the way of earth, and they are both." "Three Character Classic": "The three talents are the people of heaven and earth. The three lights are the sun, moon and stars."

There are more ways to describe the Four Symbols, such as Shaoyang, Laoyang, Shaoyin, and Laoyin; East, South, West, and North; Spring, Summer, Autumn, and Winter; generally refers to "the god of the east, Qinglong, the god of the west." The God of White Tiger, the God of the South, Suzaku, the God of the North, Xuanwu (the combination of turtle and snake); metal, wood, water, fire... The five elements refer to metal, wood, earth, water and fire, and refer to matter. This world is composed of time, space and matter.

Liuhe: a Chinese word, often used to refer to the upper and lower directions and the four directions of southeast, northwest, and generally refers to the heaven and earth or the universe.

Seven stars: Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, and Kaiyang. , Fluttering Light Big Dipper

Bagua: Bagua is said to have been created by Fuxi (called Xiantian Bagua) and was later used for divination. People also use the Chinese character "Three Qingqiu, a bucket is not half a meter" to remember the Bagua. Symbols. The representative symbols of hexagrams evolved from three lines.

It also comes from the theory of the universe of King Wen of Zhou. He believed that there was heaven and earth first, and the intersection of heaven and earth created all things. Heaven is Qian, earth is Kun, and the other six hexagrams of the Eight Trigrams are their children: Zhen is the eldest boy, Kan is the middle boy, and Gen (Mandarin) Pronunciation: gèn; Mandarin phonetic notation: ㄍㄣA; Cantonese: gan3, the same as "亘") is a boy; The eldest daughter, Li is the middle daughter and Dui is a young girl, this is King Wen’s Bagua, also known as Houtian Bagua

Jiugong: Jiugong divides the Heavenly Palace into Qiangong, Kangong, Gengong, Zhengong and so on. Nine equal parts: Zhonggong, Xungong, Ligong, Kungong and Duigong

Ten Directions: The four diagonal directions of Liuhe, which can also be said to be the eight directions plus up and down....

What are the three greens in the Bagua, Five Elements, Nine Palaces, Heavenly Stems and Earthly Branches chart? They are purple and white, one white, two black, three green, four green, five yellow, six white, seven red, eight white and nine purple, which represent the nine directions respectively. The three greens refer to the east. , from Luoshu

What are the respective parts of Tai Chi, Liang Yi, Three Talents, Four Symbols, Five Elements, Six Integration, Seven Stars, Bagua and Nine Palaces? Tai Chi: Ancient philosophers called it the most primitive energy of chaos. It is said that Tai Chi movement differentiates Yin and Yang, and Yin and Yang produce changes in the four seasons, and then various natural phenomena appear, which is the origin of all things in the universe. "Book of Changes": "Yi has Tai Chi, which generates two phenomena, two phenomena generates four images, and four images generate Bagua." Kong Yingda Shu: "Tai Chi means that before the heaven and earth are divided, the vitality is mixed into one, which is Taichu. , Taiyiye."

Two rites: heaven and earth. "Book of Changes": "That's why the Yi has Tai Chi, which is the birth of two rites." Kong Yingdingshu: "Not talking about heaven and earth, the two rites refer to their objects; the bottom and the four images (gold, wood, water , fire) relative to each other, so it is called Liangyi, which refers to the appearance of two bodies. "Book of Jin? Zhiyu Zhuan": "If you examine the two yi, then the heaven and earth will have nothing to hide their emotions; if the three celestial bodies are accurate, there will be no hanging images." Let it be absurd. "The third chapter of the fifth book of "The Romance of the Western Chamber" by King Shifu of the Yuan Dynasty: "On that day, the three talents began to be judged, and the two rituals were divided; the Qian and the Kun: the clear ones are Qian, the turbid ones are Kun, and people are mixed in the middle." Jin Yi " "View of Fine Arts in Literature": "Look up at the Tu Yao, look down at the Han Zhang, and position yourself high and low, so the two rituals are born."

The three talents: heaven, earth, and human beings. "Book of Changes": "The way to establish heaven is called Yin and Yang, the way to establish earth is called softness and hardness, and the way to establish people is called benevolence and righteousness. It combines three talents and two, so it is composed of six paintings in "Yi" Hexagram. "Qianfu Lun? Benxun" written by King Fu of the Han Dynasty: "This is why heaven is the source of all yang, earth is the source of all yin, and the three talents are neutral and have different affairs." The fifth volume of Yuan Wang Shifu's "The Romance of the West Chamber". The third fold: "On that day, the three talents began to judge, and the two rituals began to separate." Lu Xun's "Outline of the History of Chinese Literature" Chapter 1: "The emperor of the world, the emperor, the earth, the emperor, and the human being are the three emperors. The sequence of the three talents begins, and then youchao The Sui man Fu Xi and Shen Nong understood the evolution of human beings, which was probably ordered by later generations and is not the real name."

The four seasons: spring, summer, autumn and winter. Reflected in the hexagram, it refers to the four Yao signs of Shaoyang, Laoyang, Shaoyin and Laoyin. "Book of Changes": "Tai Chi generates two phenomena, two phenomena generate four images, and four images generate Bagua." Yu Fan's note: "Four images are the four seasons." Gao Heng's note: "The four images are the four seasons. . The four seasons each have their own images, so they are called four images. Heaven and earth give rise to the four seasons, so it is said: 'Two rites give rise to four images. "Gao Heng's note: "Four Symbols: Shaoyang, Laoyang, Shaoyin, and Laoyin." "Recalling Jiangnan" by Lu Yan of the Tang Dynasty: "Look at the nine palaces in the palm, and the five elements and four symbols are in the human body." Volume 137 of "Zhu Zi Yu Lei": "In "Yi", there is only an odd coupling of yin and yang, so there are four images, such as spring as Shaoyang, summer as Laoyang, autumn as Shaoyin, and winter as Laoyin." One theory refers to gold. , wood, water, fire. Reflected in the hexagrams, they are real images, false images, meaning images, and practical images. See "Book of Changes" by Kong Yingda.

Five elements: refers to gold, wood, water, fire and earth. The ancients believed that these five substances constitute all things in the world. Traditional Chinese medicine uses the five elements to explain various physiological and pathological phenomena. Superstitious people use the five elements to predict people's destiny.

Liuhe: East, South, West, North, Up, and Down. Generally refers to heaven and earth or the universe. "Zhuangzi Qiwu Lun" states: "Beyond Liuhe, the sage exists and does not care.

". Cheng Xuan Ying Shu: "Liuhe, the four directions of heaven and earth. "

Seven Stars: Refers to the Big Dipper, which is composed of Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang and Yaoguang. "Huayang Guozhi? Shu Zhi" by Jin Changcu: "Elder Rumor has it that Li Bing built seven bridges to connect to the seven stars. "Wen Jie's "Hymn of Life? Night at Yumen": "I pointed to a few lights on the top of the mountain and said they were the eternal Big Dipper. "

Bagua: A set of symbolic symbols in ancient China. "One" represents Yang, "--" represents Yin, and three such symbols are used to form eight forms, called Bagua Each hexagram represents a certain thing. Qian represents heaven, Kun represents earth, Kan represents water, Li represents fire, Zhen represents thunder, Xun represents wind, and Dui represents Ze. Hexagrams are used to symbolize various natural and human phenomena.

Jiugong: In the category of traditional Chinese culture, Jiugong refers to Qiangong, Kangong, Gengong, Zhengong, Zhonggong, Xungong, and Ligong. Kun Palace and Dui Palace. Among them, Qian, Kan, Gen, and Zhen belong to the Four Yang Palaces, and Xun, Li, Kun, and Dui Palace belong to the Four Yin Palaces. Together with the Zhong Palace, the Nine Palaces represent the nine palaces in Qimen Dunjia. , the earth is the foundation of Qimen Dunjia, which is immovable. Qimen Dunjia is divided into four disks: heaven, earth, human beings, and gods. Among the four disks, only the earth is immovable, which is the "Shu" of Xu Yue in the Han Dynasty. "Shu Ji Yi": "The calculation of the nine palaces, the parameters of the five elements, is like a cycle. "Zhen Luan of the Northern Zhou Dynasty noted: "Nine palaces, namely, two and four are shoulders, six and eight are feet, three on the left and seven on the right, nine shoes on one, five in the center. "The method of "Nine Palaces" has many uses. In the Han Dynasty, there were "Nine Palaces Divination", "Nine Palaces Technique", "Nine Palaces Calculation", "Nine Palaces and Eight...gt; gt;

Nine Palaces Picture What does it have to do with the Fuxi Bagua Diagram? Xu Yue's "Shu Shu Ji Yi" from the Han Dynasty: "The calculation of nine palaces, the parameters of the five elements, is like a cycle." Zhen Luan of the Northern Zhou Dynasty noted: "For those with nine palaces, two and four are shoulders, six and eight are feet, three on the left and seven on the right, and nine shoes are worn. One, five in the center. ”

The method of “nine palaces” has many uses. In the Han Dynasty, there were "Nine Palaces Zhan", "Nine Palaces Shu", "Nine Palaces Calculation", "Nine Palaces Eight Winds", "Taiyi Xingjiu Gong", "Taiyi Tan", etc., which were based on divination, surgery, arithmetic, medicine, latitude and construction. etc. applications.

"Yi Qian Chi Du" says: "Yi has one yin and one yang, which combine to make fifteen, which is called Tao. Yang changes to nine of seven, and Yin changes to six of eight, which also combines to make fifteen. Then the number of the changes is like one, when the yang moves forward, it changes to nine of seven, which is like the breath of its Qi; when the yang moves back, it changes to six of eight, which is like the elimination of its Qi. The four positive and four dimensions are all combined into the fifteenth. "Zheng Xuan noted: "The name of Taiyi is also called Taiyi. It always moves between the Eight Diagrams and the sun, or the place of entry and exit. You, resting inside and outside the Purple Palace. The star is called "Tianyi" and "Taiyi" because of its name. , so it is also called the palace. When the emperor goes out to hunt, he will return to the palace of Bagua every time, so the center is the residence of Beichen. Because it is called the nine palaces, the yang comes out and the yin comes in. The yang starts from the zi, and the yin starts from the noon. It starts from the kan palace and the man in the kan is unbiased. From Kun Palace. From Zhen Palace. From Xun Palace, the eldest daughter has returned to the central palace. From then on, he came from Qian Palace. From then on, he came from Dui Palace. From then on, he came from Gen Palace. From then on, he came from Li Palace. "The order of one, two, three, four, five, six, seven, eight and nine is a week." A week later, it was still in the center, and it started again from the beginning. Later, this kind of "walking" method was called "Yu Step" by Taoists. It is said that the walker himself will become "invisible" at a certain time. That's it, the "Nine Palaces" diagram was combined with the Bagua, and the "Nine Palaces Bagua Diagram" was introduced (see the diagram in the first lecture). The "eight gates" in the magic number "Qi Men Dun Jia" are deployed on such a "Nine Palaces and Bagua Diagram".

Today, we look at "Nine Palaces Algorithm" from a mathematical perspective. It is just a simple "number array" (also called "magic square").

Because the sum of the vertical, horizontal and diagonal numbers in the "Nine Gongsuan" picture is fifteen, and the sum of nine and six, eight and seven in the Book of Changes is fifteen, so this picture is somewhat linked to the Book of Changes.

Xu Yue said, "The calculation of the nine palaces and the parameters of the five elements is like a cycle." This is because the ancients gave the five elements and orientation attributes of numbers one to nine. One and six are water, seven and two are fire, nine and four are gold, three and eight are wood, and five are earth. From the picture, one six → seven two → nine four → three eight → five → one six... is indeed a number cycle, and it is water overcoming fire → fire overcoming metal → metal overcoming wood → wood overcoming earth → earth overcoming water The five elements are in a cycle of mutual restraint. The directions are: water number one is in the north, water number six is ​​in the northwest, fire number seven is in the west, fire number two is in the southwest, gold number nine is in the south, gold number four is in the southeast, wood number three is in the east, and wood number eight is in the northeast. , the earth number five is in the center.

The "Nine Palaces" divination technique was applied in the early Han Dynasty. In 1977, the "Taiyi Nine Palaces Pan" unearthed from the tomb of Marquis Ruyin of the Western Han Dynasty in Shuanggudui, Fuyang, Anhui Province, was an artifact from the reign of Emperor Wen of the Han Dynasty. At that time, the "Briefing" said: "The front of the Taiyi Nine Palaces chart is arranged according to the Eight Diagrams and the five elements (water, fire, wood, metal, earth). The names of the Nine Palaces and the days of each solar term are consistent with the "Lingshu Sutra? Nine Palaces" The first picture of "Eight Winds" is completely consistent."

We can see that this "Nine Palaces Technique" picture is related to the "Book of Changes" only after it matches the Bagua. If it is just "Nine Gongsuantu", it is just a digital image, and its meaning is just the coordination of numbers, five elements, and directions, and has nothing to do with "Zhouyi". The reason why we show the digital image of the "Nine Palaces" of the Han Dynasty in this lecture is to illustrate the "Yi Tu" that came out later. If the numbers in "Nine Gongsuan Tu" are replaced with black and white dots, it would be the so-called "River Diagram" in Liu Mu's "Yi Shu Gou Yin Tu" of the Song Dynasty, and it is also the so-called "Luo Shu" in Zhu Xi's "Yixue Enlightenment".

Chess terminology. Refers to the "meter"-shaped squares on the chessboard composed of diagonal cross lines. It is similar to the "Chinese Army Tent" used to issue orders in ancient wars. It is the area where generals (marshals) and soldiers (officials) move.

Zhen Luan of the Northern Zhou Dynasty noted: "The nine palaces are those with two and four as shoulders, six and eight as feet, three on the left and seven on the right, nine shoes on one, and five in the center." If we agree on this, we can get it "Nine Palaces Calculation Chart" (see picture below). ...The reason why we have to take out the "Nine Palaces" of the Han Dynasty in this lecture...gt;gt;

Five Elements and Bagua Category Help: Can anyone help me explain what this Nine Palaces Grid is about? What does it mean? The more detailed the better, thank you. Five elements: metal, wood, water, fire, and earth; Bagua: Qian (gold) Gen (earth) Kan (water) Zhen (wood) Li (fire) Xun (wood) Kun (earth) Dui (gold) ); Nine palaces: one Kan palace, two Kun palaces, three Zhen palaces, four Xun palaces, five middle palaces, six Qian palaces, seven Dui palaces, eight Gen palaces and nine Li palaces; Kan belongs to the north, its color is black, the figure is male, and the elephant is water; Kun belongs to the center , its color is yellow, the figure is the mother, the elephant is the earth; Zhen belongs to the east, its color is green, the figure is the boy, the elephant is thunder; Xun belongs to the southeast, its color is also green, the figure is the eldest daughter, the elephant is the wind; Qian belongs to the northwest, its color is white , the character is the father, the elephant is the sky, Dui belongs to Zhengxi, its color is white, the character is a girl, the elephant is Ze; Gen belongs to Zhongtu, its color is yellow, the character is the eldest male, the elephant is the mountain; Li belongs to the south, its color is red, Among the characters, the female is represented by fire. For details, please read "Comprehensive Interpretation of Zhouyi"

How the Nine Palaces Bagua and the Five Elements divide the palms. Spring, green, summer, red and autumn are suitable for white. Among the four seasons, black prefers winter;

Autumn is red and winter is yellow. It is a joy to see a hundred things, but darkness in the summer is always a bad thing.

The palm point above the thumb is the earthquake position, which also represents spring. It belongs to wood, is green, and the earth governs Mao (here it represents the month, which refers to the second month of the lunar calendar. In ancient times, according to the Big Dipper, the The month specified by the handle, and the bucket handle pointing to the true north is the beginning of the year, which is the eleventh month of the lunar calendar).

The lower point of the index finger is the Xun position, which is the turn of spring and summer. It also belongs to wood, and the earth rules Chensi (March and April in the lunar calendar).

The lower part of the middle finger is in the off position, which is summer, belongs to fire, is red, and is located at noon (the fifth month of the lunar calendar).

The Kun position is under the little finger, which is at the turn of summer and autumn. It belongs to Earth and is in Weishen (June and July).

The center of the palm edge under the little finger is the exchange position, which is autumn, belongs to gold, is white, and is in the unitary month (August).

The stem is located at the palm rest of the outer edge of the palm, which is the turn of autumn and winter. It belongs to gold and is located in Xuhai (September and October).

The center of the palm near the wrist is the Kan position, which is winter, belongs to water, is black, and is located in Zi (November).

Gen is located on the edge of the palm below the thumb, at the turn of spring and winter, belongs to earth, and is located in Chouyin (twelfth, first month).

The center of the palm is called Mingtang, which is yellow in color. Mingtang is the so-called "Xuan Palace" and is the place where ancient rulers held religious ceremonies and issued orders.

If the colors of these parts on the palm match their respective representative colors, it means it is auspicious. If there is any abnormality, it is unlucky.

If the Kan position is yellow in color, it is unlucky, because earth is yellow, and among the five elements, earth can overcome water, so it is unlucky.

If the color is black, it means that water controls fire, because water is black.

If the earthquake position is white, it means that metal overcomes wood, because the metal is white.

If the color is red, it means that fire is better than gold, because fire is red.

Spring is cyan, summer is red, autumn should be white, and among the four seasons, only winter should be black.

If it is red in autumn, yellow in winter, white in spring and black in summer, it must be a sign of evil.