Guan Heming's osprey, accompanied by the small continent of the river. My fair lady, what does it mean that a gentleman is good?
Source: Guanluo, an anonymous book in the pre-Qin period.
Original text:
Guan Heming's osprey, accompanied by the small continent of the river. A beautiful and virtuous woman is a good spouse of a gentleman.
Mix shepherd's purse and salvage it from left to right. A beautiful and virtuous woman wakes up to pursue her.
If you can't pursue it, the black nightclub misses her during the day. Miss Long, I can't sleep over and over again.
Mix shepherd's purse and choose from left to right. A beautiful and virtuous woman came to her with a couple and a couple.
Pull shepherd's purse from left to right. A beautiful and virtuous woman rings the bell to please her.
Translation:
Guan Guan and Ming's pheasant dove live in a small continent in the river. A virtuous and beautiful woman is a good spouse of a gentleman.
The ragged shepherd's purse is picked on the left and right sides of the boat. A virtuous and beautiful woman should pursue her day and night.
I can't get it, but I miss her day and night. Constant thinking makes it difficult for me to fall asleep again and again.
The ragged shepherd's purse is picked on the left and right sides of the boat. Kind and beautiful woman, play the harp to get close to her.
The ragged shepherd's purse is picked on the left and right sides of the boat. A virtuous and beautiful woman plays music with bells and drums to make her happy.
Precautions:
Guan Guan: Onomatopoeia, the sound of male and female birds responding to each other.
A kind of waterfowl, usually considered as the osprey. It is said that they are inseparable.
Continent: land in the water.
My Fair Lady: A virtuous and beautiful woman. Gentle and graceful, with a beautiful figure. Hum, profound, metaphorical woman's spiritual beauty; Beauty is beautiful, which refers to the beauty of women's appearance. Shu, kind and kind.
Hauty (H. Ocho): A good spouse. Qiu, the foreign word of "hatred", is consistent.
Uneven: The appearance of uneven length.
An edible aquatic plant.
Flow from left to right: choose shepherd's purse from left to right. Here, we try our best to get shepherd's purse, which is a metaphor for "gentlemen" trying to pursue "ladies" Flow, calculation. One: refers to shepherd's purse.
Wü mè i: Wake up and go to sleep. Refers to day and night. Hey, wake up. Sleep, sleep. In addition, Ma said in the notes and annotations of Biography of Mao Poetry: "Sleeping is still a dream." It is also barrier-free.
Think of clothes: miss. Here, think about it. Mao Chuan: "Take it and think about it."
Friendly (yu zā i) Friendly: I miss you for a long time. You look laid-back and anxious. I think about you all the time. Leisure, perception, thinking. See Guo Pu's note in Er Ya Shi Shi. Ah, modal particles. Youyou, I still say "Miss, Miss".
Tossing and turning: tossing and turning can't sleep. Rolling, exhibition of ancient figures. Zhanzhuan, that is, opposite. On the other hand, it is still a rollover.
Harp and Harp's Friend: Play Harp and Harp to get close to her. Qin and Qin are both stringed instruments. Piano with five or seven strings, harp with twenty-five or fifty strings. Friend: Used as a verb to express closeness here. This sentence is about getting close to "ladies" with harps and harps.
Mao: Choose.
Bell and drum music: playing music with a clock makes her happy. Making ... fun.
Appreciate:
Nan Zhou Guanju is a short poem of national style, which occupies a special position in the history of China literature. It is the first book in The Book of Songs, the oldest book in China literature. Although judging from the nature, some fairy tales should have been produced earlier, as written records, it is a late thing. Therefore, we can almost say that when we open the history of China literature, the first thing that catches our eye is Guan Ju.
It is usually regarded as a love song describing the love between men and women. This poem skillfully adopts the expression of "xing" in art. In the first chapter, the pheasants are singing and falling in love, which raises an association of a lady accompanying a gentleman. In the next chapter, the act of picking shepherd's purse leads to the hero's crazy love and pursuit of women. The language of the whole poem is beautiful, and it is good at using double tones, overlapping rhymes and overlapping words, which enhances the phonological beauty of the whole poem and the vividness of pictophonetic expression.
In fact, the content of Guan Yu is very simple. It's about a gentleman's pursuit of a lady. If he doesn't get a lady, he will be upset and can't sleep over and over. I was very happy when I got a "lady". I invited people to play music to celebrate and make the "lady" happy. The identity of the characters in the works is very clear: "gentleman" is a general term for nobles in the era of the Book of Songs, and this "gentleman" occupies a considerable position in preparing the music of harps, bells and drums. I used to interpret this poem as a "folk love song", but I'm afraid it's wrong. It should describe the life of the aristocratic class. Besides, it's good to say it's a love poem, but I'm afraid it's not an ordinary love poem. It turned out to be a wedding song, which was praised by the man's family and wished the bride a happy marriage. On the whole, many ballads in The Book of Songs and National Style are lyrical, entertaining and practical in etiquette. But there are also some poems that are considered ordinary songs, just because later generations don't know their original uses. It is also appropriate to sing Guan Ju as a wedding song, from My Fair Lady, Gentleman is Good, to male prostitute, Bells and Drums.
Of course, this poem itself still appears in the form of a love song in which a man pursues a woman. The reason for this is probably related to the fact that the man is the active party in the general marriage relationship. Even in modern times, when a girl has a crush on a boy, she always has to wait for him to speak first, especially in the ancients. Marry a bride, praise her as a beautiful and virtuous girl and a good spouse of a gentleman, and say that she once missed her very much and was lovesick, which must be very pleasing to the bride. Then, in a piece of music, our feelings are close to each other, and a happy marriage begins here. Even from the emotional structure of poetry, there are some twists and turns in the middle, from thinking of a wife when meeting Guan Yu to forming a good piano, chess and calligraphy: hard-won things are particularly valuable and enjoyable.
This poem can be regarded as a model to show the virtues of husband and wife, mainly because of these characteristics:
First of all, the love it writes has a clear marriage purpose from the beginning, and finally comes down to a happy marriage, rather than a short encounter or a temporary passion between young men and women. This kind of love, which clearly points to marriage and shows responsibility, is more recognized by society.
Secondly, it describes both men and women as "gentlemen" and "ladies", indicating that this is a combination associated with virtue. "Gentleman" has both status and virtue, while "My Fair Lady" also means beauty in appearance and goodness in virtue. The combination of "gentleman" and "lady" here represents an ideal of marriage.
Third, it is the restraint of love behavior written in poetry. After careful reading, it can be noted that although this poem is about the man's pursuit of the woman, it does not involve direct contact between the two sides at all. Of course, the "lady" didn't move, and the "gentleman" was just "tossing and turning" there alone. Things like climbing walls and breaking willows didn't seem to be thought of at all, and love was very disciplined. Such a kind of love, which is not only true affection (which is very important for love poems), but also shows peace and moderation, will not be too intense for readers.
All these characteristics are probably related to the fact that this poem was originally a noble wedding song. On that occasion, an atmosphere of restraint and joy commensurate with the status of the host is needed. Confucius saw a kind of beauty of neutralization with wide significance, which advocated his attitude towards life of self-denial and self-respect, and attached importance to moral cultivation. Preface to Mao Poetry promoted it as a moral textbook that can "make the world right". The perspectives of the two are somewhat different, but there are still fundamental similarities.
There are profound reasons why ancient Confucian scholars attached importance to the virtue of husband and wife.
In the first sense, the family is the basic unit of social organization. In ancient times, the harmony and stability of this basic unit was of great significance to the harmony and stability of the whole social order.
In the second sense, the so-called "husband and wife virtue" actually refers to all aspects related to men and women. "eat drink man woman, man's greatest desire is survival" (Li Yun, Book of Rites), and Confucius also knows that this is the basic requirement of human survival. The desire to eat and drink is relatively simple (of course, there must be food first), while the emotional activities triggered by men's and women's desires are much more complicated, active and intense, which is also much more harmful to living standards and social order. Confucius once lamented: "I have never seen such a good virtue as lust." (The Analects of Confucius) Therefore, all restraint and self-cultivation must first start from the desires of men and women. This is of course necessary, but how much restraint is appropriate is a complex issue, which involves the integration of social material production level, political structure, cultural tradition and other factors, as well as the changes of times conditions. When a society tries to take a completely negative attitude towards individual rights, severe prohibition will first appear in this respect. On the contrary, when a society is in a period of change and the old moral norms are destroyed, this will happen first. Back to Guanju, it praises a kind of love with restrained feelings, cautious behavior and harmonious marriage. Therefore, Confucianism believes that this is a good model and a textbook for "married couples" to guide extensive virtues.
Because Guan Ju not only admits that the love between men and women is a natural and normal feeling, but also demands that this feeling be restrained to conform to the social virtue, later generations often take what they need and extend it, while people who resist the inhuman oppression of feudal ethics often advocate the right to satisfy their personal feelings under the banner of Guan Ju's authority. The so-called "poetry can't reach the truth" can be seen in Guan Ju.
Anonymity: also known as anonymity, refers to a person with unknown identity or name. Literary and musical works originated from ancient times or folk and created by unknown people will take anonymous as the author's name.