Colorful ancient poems describing childhood
& lt Tang > Lv Yan
The grass shop is six or seven miles away from the field, and the flute makes the night wind three or four times.
Come back from a full meal at dusk and lie in the moonlight without taking off your hemp fiber.
Note: The grass seems to have been laid on the ground. Fiona Fang Liuqili is covered with grass, and three or four melodious shepherd boys' flutes are faintly heard in the evening breeze. The shepherd boy returned from grazing. In the evening after dinner, he didn't even take off his hemp fiber, so he happily lay on the grass and enjoyed the bright moon in the sky.
Appreciate:
The poem "The Shepherd Boy" shows us a vivid picture of a shepherd boy returning home at night: the vast Yuan Ye is covered with green grass; The evening breeze is blowing the weeds. I haven't seen the shepherd boy come back yet, but I first heard the melodious and approaching flute of the shepherd boy coming from the wind. The flute sounded intermittently and fluttered with the wind. The shepherd boy came back and had a good meal. It's already after dusk. He didn't even take off his hemp fiber, so he lay in the open field to rest on a moonlit night. There are scenes, feelings, characters and voices in the poem. This vivid scene appears in our field of vision from far and near.
Brief introduction of the author
Yan Lü
[Tang] (living around 874 AD) A rock guest. The word Dong Bin comes from Yongle in the river (Pu Banyun). (Tang Cairen is said to be from Jingzhao. This was unknown to the whole Tang Dynasty. About Tang Xizong lived in Ganfuchu. The first and second county orders of junior middle schools in Xian Tong. Value of Huang Chao's chaos, so I returned to the south with my family and set sail on the rivers and lakes. According to legend, he later met the abdicated immortal clock in Chang 'an Restaurant, and he didn't know what to do. This is the widely circulated story of "Huang Liangmeng", and many novelists and dramatists regard it as the theme of novels and operas. Yan's poems are widely circulated, and the whole Tang poetry is compiled into four volumes, which are well known.
Supplement:
Lv Yan was a famous Taoist in the Five Dynasties and the early Song Dynasty. One of the "Eight Immortals" handed down from ancient times. No, Junko. When you say the name Dong Bin, you are talking about the word Dong Bin. Its nationality, birth and death are unknown every year. Earlier records in Song Dynasty called him "Guan" or "Guan Youren". After the Yuan Dynasty, it was more consistent that he was from Yongle Town, Puban County, Hezhongfu (now Ruicheng, Shanxi), or Dongping (now Dongping, Shandong).
He was born in the late Tang Dynasty and died in the early Song Dynasty. He and Chen Tuan are contemporaries. As for later generations pushing his life story to Tang Kaiyuan (765,438+03 ~ 7465,438+0), it was attached to the story of Taoist Lu Weng recorded in A Story of Sleeping on the Pillow by Shen Jiji of the Tang Dynasty. In addition, there are many legends and opinions vary. What is more credible is the record in National History: Lv Dongbin, a Confucian scholar, transferred to another school because of the unfavorable examination room, studied under Zhong Liquan, a hermit of the Five Dynasties, lived in seclusion in Zhong Nanshan and lived in Guanzhong and other places. "Hundreds of years old, looks like a baby. There is fencing in the world. When it comes to Chen Tuan's room, it is associated with legends such as Chen Tuan and Li Qi (a work called Li Qi). Good poems express the essence of inner alchemy and contribute to the formation of inner alchemy. Shi Jian Wu (Huayangzi), a disciple of the Northern Song Dynasty, preached and taught.
Lv Dongbin regarded Dan as the way to cultivate immortality and Zen as the Sect. He claimed that "young scholars are good at learning Confucianism, and they are good at nature, and they abandon the nobility when they cultivate Tianjue, but they don't know the vacuum. Heaven never stops at personnel, and vacuum cannot be separated from karma. " Pointed out: "Those who cultivate Dan should correct their furnace first." Lingjing is the elixir, Lingjing is the medicine, and the eyes, ears, nose and mouth are the eight doors of the furnace. "Always insist" does not hurt the inner truth. "Then, in the furnace of heaven and earth and the tripod of nature, reconcile drugs, reconcile yin and yang, and refine the spirit." It is believed that "those who follow the way of heaven will always keep their true yang and essence, and they will live forever" and said that "they should only care about refining the five elements" It is advocated that one day is a year, the day is spring and summer and the night is autumn and winter. "Ascending and descending Yin and Yang, running four sequences", practice begins day and night. He also believes that "the root of life is anger. First of all, there is a husband and a woman; There are three men and three women. The golden man picked yellow buds at Jiugongtai, and the jade girl picked snow on the twelfth floor. Fire is divided into gossip in water; Lian Yang bid farewell to Kyushu in Yin. Therefore, the three fields will be in harmony, and the fire dragon, out of ignorance, will succeed in a thousand days and swim in Pengdao. There are eight ways to cover ten: seven are small successes, six are medium successes and five are great successes. It is suggested that cultivation should start with eliminating six desires and seven emotions, cleaning up the accumulated gas in the heart and concentrating. Elbow-back method, that is, the drug is carried back to the back through the tail and enters the brain. It is necessary to consider the dragon-tiger river car, but it is necessary to prevent kidney-yang deficiency from entering the top, causing fever. Therefore, we need three men, Zhen, Kan and Gen, and three women, Xun, Li and Dui, to "pitch away, get up and save, and don't rush into it." Following the flight, Jin Jing "hit three levels at a time" and went straight to the palace. If you refine it for a long time and worry too much, you will spit out jade liquid to refine its shape. In addition, there are other methods such as refining gold liquid back to Dan. His poems, such as "The world is hidden in a millet, mountains and rivers are cooked in two liters of pots" and "The people who drink turtles are ignorant, and the ghosts who burn mountains are ugly", are grotesque and particularly popular. After the Northern Song Dynasty, under the guise of Lv Dongbin's name (or "Hui Taoist", "Hui Ke" and "Huishan people"). ), people of all ages have done all kinds of different things, so they have been deified. People who believe in Lv Dongbin are very rich. Yao Zeng, a Taoist scholar in the Song Dynasty, compiled a biography of immortals, saying that among the enlightened people in the Tang and Five Dynasties, "Lv Gong, a pure Yoko, showed great strength". Lv Dongbin's autobiography, named Li Zhong and Kuzhu, means that he met a real person and gained the way of exorcism. "When I was 50, I went to the kitchen for the first time and went to nun 1 for the second time. ""I often go to Zhejiang, Bianjing and Qiaoxian. Tasting leucorrhea, there is a mole under the right eye, such as the messenger of the world, with a large tendon. The world says that I sell ink and fly swords to get people's heads. I smell it. In fact, there are three swords: one is to break troubles, the other is to break greed and anger, and the third is to break lust. This is my sword. God preached to me, but there was no my law; Tell me my way, not my trip. Why? If you are the opposite, although you shake hands and accept martial arts, you can't do it. "Miao Shanshi, a Taoist priest in the Yuan Dynasty, even compiled it into seven volumes of" Wonderful History of Deification of Emperor Chunyang ",with a total of stories 108. Therefore, Lv Dongbin was also worshipped by the emperor. Song Xuanhe was awarded the title of "Miao Tong Zhenren" in the first year (119), and in the sixth year (1269), Yuan Shizu was not awarded the title of "Pure Yang Zhenren" until the third year (1369).
According to legend, there are twelve subjects of Lingbao Dafa taught by Zhong Liquan in Lv Dongbin, which is the Taoist elixir of China Travel Service. I have written a volume "Jiu Yu Zhen Shu" (contained in Song Shiyi Wen Zhi, which is one of the 26 volumes of Daoism) and a volume "After Elbow 30%" (contained in "Solving Problems by Knowing Zhai Shu Shu", which is one of the 25 volumes of Daoism). Zhi Zhai Lu also recorded a volume of "Then Story of Ren Zhen in Yangchun", which is called this article, slightly different). His thought of Dan Dao is still scattered in the five precepts, wonderful things and mysterious things in Tao Shu. Poems include "The Poem of the Golden Dan" compiled in the summer of Southern Song Dynasty, which is consistent with Yang Yi's statement that "there are more than 100 poems handed down from generation to generation". Among them, Yang Yi quotes them, but few of them are based on Yang Yi. There are many annotated versions of Qinyuan Chundan Ci. The Collection of Real People in Pure Yang Collected by the Orthodox Taoist School was compiled by He Zhiyuan, a Taoist priest of the Yuan Dynasty, with mixed authenticity. Lu Zuzhi's "Yi Wen Zhi" added "Knocking Songs" and "Ten Miscellaneous Songs", which is even more unreliable. Although there is a blank song of Yaotou recorded in the Book of Zhi Zhai Lu Jie, there are names such as Fu (Fu Bi), Zhang Shangshu (Zhang Shangying) and Zhao Shumi (Zhao Ding), which are obviously forgeries in the Southern Song Dynasty. Most of Lu Zhu's signature works included in Daozang are relied on or helped by later generations. Most of Lv Zu's complete works are also forged.
To annotate ...
Tease: to tease
Hemp coat: A brown or straw coat used to keep out wind and rain.
The grass shop is six or seven miles away from the field, and the flute makes the night wind three or four times. "Poetry gives us visual and auditory feelings. Looking around, the grass on the Yuan Ye is lush; Listen to the flute in the evening breeze. The word "paving" shows the lush grass and the gentle and comfortable feeling of grassland; The word "Nong" shows a kind of interest, conveying the intermittent and melodious flute sound in the wind and the meaning of the shepherd boy playing the flute. The vastness of grassland paves the way for the appearance of shepherd boy, and the melodious flute makes us imagine the relaxed and leisurely mood of shepherd boy after a day's work. If you don't see the shepherd boy, smell his voice first, giving people unlimited imagination. Of course, the "six or seven miles" and "three or four sounds" here are not exact figures, but just to highlight the vastness of Yuan Ye and the silence of the countryside in the evening.
(2) "After returning to a full meal at dusk, don't take off the hemp fiber and lie in the moonlight." After changing a pen, the poet began to write the rest of the stuffed shepherd boy. A shepherd boy with the earth as his bed and the sky as his account, who eats when he is hungry and sleeps when he is sleepy, has no attachments and is free. There is no scene of family gathering, no scene of partners playing, and the full shepherd boy doesn't even take off his hemp fiber and lies on the grass on a moonlit night. Are you tired and want to lie down and stretch? You like the scenery in the moonlight. Do you want to enjoy it? Looking up at the bright moon, what would the shepherd boy think? Or fell asleep without thinking about anything ... the poet seems to have just written down what he saw, but we can't help thinking.
Grassland, flute, moonlit night and shepherd boy, just like a bleak ink painting, make our hearts feel quiet. The poem "The Shepherd Boy" not only makes us feel the peace and tranquility of life, but also makes us feel the freedom and natural relaxation of the shepherd boy's mind. During the day, cows and shepherds are friends, and at night, it's really like living in a paradise. Of course, through poetry, we can also see the author's pursuit of spiritual world, a yearning for a happy life away from the noise.
let
Song Yang Wanli
On a fishing boat, there are two children. They put away their bamboo poles, stopped their oars and sat on the boat.
No wonder it didn't rain. They opened the umbrella. They didn't want to protect the rain, but wanted to use the umbrella as a sail to let the boat go forward.
[Edit this paragraph] Note
Anren: County name. In the southeast of Hunan Province, a county was established in the Song Dynasty.
Stop the pole: both poles and poles are tools for rowing.
Strange life: no wonder ("strange life" not only means "no wonder", but also includes the poet's sudden realization after understanding the reasons, and also includes the funny psychology caused by understanding the behavior of two boys playing umbrellas. The word "strange life" seems ordinary, and the author's interest and the boy's behavior are all in it. )
Use: use.
[Edit this paragraph] Interpretation
Two children are sitting on a boat like a boat. It is strange that they don't need poles and paddles on the boat.
Oh, no wonder they open umbrellas when it doesn't rain. It turns out that they don't want to shelter from the rain, but want to use an umbrella to let the wind push the boat forward!
Yang Wanli, a poet, was an ancient poet in China.
One day, he sailed in the direction of Anren. At that time, the sky was shrouded in white fog and looked like a white wall from a distance. Close up, the earth is covered with a layer of gauze. This white fog is not a piece, but a whole piece. Heaven and earth are connected, so I can't see anything clearly. Everything is white, and the reeds on both sides are dark green. Occasionally, one or two kingfishers fly over the reeds, twittering and dancing in the breeze, with beautiful posture. On the shore, the grass leaves are green with dew.
Yang Wanli saw another boat running. On the boat, two six or seven-year-old boys sat leisurely. The two children are wearing bright clothes. Instead of rowing, they sat there carefree, always smiling on their faces. Only when they took out an umbrella did the poet see it. It's strange: it doesn't rain in the sky. Why do you take an umbrella? He looked, oh! It turned out that two children used umbrellas to let the wind push the boat forward. No wonder they still use umbrellas when it doesn't rain! The poet envied the naive behavior of the two children, so he wrote a poem at that time:
One-leaf fishing boat, two children,
The pole is in the boat.
It's strange to have an umbrella without rain.
It's not covering your head, it's creating wind.
[Edit this paragraph] Introduction
This poem is as simple as a word, full of fun, showing the childlike behavior of two carefree little fishermen and the whimsy that only children can have.
[Edit this paragraph] Appreciate
Sentence analysis
This poem describes what the poet saw and heard when he passed Anren by boat. This poem is as simple as a word, full of fun, showing the childlike behavior of two carefree little fishermen and the whimsy of an only child. Here is what the author saw: there are two children on a small fishing boat. They put away the bamboo poles and stopped the oars. Some authors also realized: Oh, no wonder they also carry umbrellas when it doesn't rain. Originally, they didn't want to shelter from the rain, but wanted to use an umbrella to let the wind push the boat forward.
(1) "A fishing boat with two children stopped on board." This may have been discovered by the poet at a glance. Of course, the two children soon caught his attention. Why? Because although they were sitting in the boat, they didn't go boating, the sparrows were put away, and the oars stopped there. Isn't that strange? It can be seen that the author's mood at this time is carefree and happy, so he noticed what the two children did.
(2) "It's strange to open an umbrella when it doesn't rain, instead of covering your head, it creates wind." Here, the story of two children playing umbrellas seen by the poet is omitted, and the doubts in the author's heart are omitted, and the joy of solving doubts is directly written. How did you untie it? Perhaps the poet saw the child's abnormal behavior and began to observe and think more carefully. Of course, the result was an epiphany: Oh, no wonder they also carry umbrellas when it doesn't rain. At first, they wanted to use an umbrella to let the wind push the boat forward. You can also ask two children directly, and the children will tell him the reason. Anyway, knowing the reason, the author must be heartless. For Warawako's cleverness and their naivety and childishness, he happily picked up a pen and recorded this childlike scene.
Yang Wanli writes pastoral poems and is very good at using children's childlike innocence to touch the poetic realm. His "New Town Xugong Store" (hedges are sparse all the way, and the trees are not shaded. The child ran quickly to catch the yellow butterfly, but the butterfly suddenly flew into the vegetable garden and could not be found again. ) "Two quatrains on a nap in early summer" (1) plum sour teeth, banana green screen window. Spring goes to summer, and the days are long and tired. After a nap, I feel depressed and watch the children play with catkins in the air. (2) A half-bow moss grows in the shade of pine trees, and occasionally wants to read and is lazy. Bored, I went to the fountain to water the banana. The pattering sound startled the children who were playing. They thought it suddenly began to rain. You can refer to it. The difference is that the boat crossing Anren focuses directly on children, and the whole poem is about children's childish behavior. Yang Wanli's love for children is beyond words, and he praised the cleverness of the two Warawako players. Of course, we can also see the poet's childlike innocence.
[Edit this paragraph] The author introduces one
：
Yang Wanli (1 127- 1206), Han nationality, is a native of Chengzhai. Jizhou Jishui (now Jishui County, Jiangxi Province) people. An outstanding poet in the Song Dynasty. Shaoxing twenty-four years (1 154), a scholar. He was awarded the position of a layman in Ganzhou and later transferred to Lingling County in Yongzhou, where he met Zhang Jun in exile and was encouraged and taught by him. After Xiaozong acceded to the throne, Zhang Jun entered the phase and recommended Wanli as a professor at Lin 'an Prefecture. Before his appointment, he was mourned by his father, and after his service, he changed his knowledge to Fengxin County. Main road for six years (1 170), served as Dr. Guo Zi, started as a Beijing official, and soon moved to Taichang City, where he was transferred to at least the prison. In the first year of Xichun (1 174), it was announced that Zhangzhou was known and Changzhou was known. In six years, he raised tea and salt in Changping, Guangdong, suppressed the Shen Shi Rebel Army and was promoted to Guangdong Prison. Soon, his mother lost his job, and he was recalled to the official department and promoted to a doctor. In May of the twelfth year (1 185), he wrote a letter to deal with the earthquake, talked about ten things about current politics, advised Xiao Zonggu to put aside urgent matters and prepare for the enemy, resolutely opposed some people's suggestions of abandoning Huai River and surrendering to the Yangtze River, and advocated selecting talents and actively preparing for war. The following year, he served as a detailed inspector of the Privy Council and a servant of the prince. Fourteen years (1 187), I moved to a secretary with less supervision. When Emperor Gaozong collapsed, Wanli accused Hong Mai of "referring to the deer as a horse" for Zhang Jun's due enjoyment of the temple sacrifice, which annoyed Xiao Zong and made him know about Yunzhou (now Gao 'an, Jiangxi). Guangzong acceded to the throne and was called secretary supervisor. Shao Xiyuan (1 190) was appointed as the ambassador of Jin Guo and Zheng Dan, and was also the auditor of the Recording Institute. Finally, because Xiaozong was dissatisfied with him, it was an agreement of Jiangdong transshipment. The imperial court will spend iron money in the counties in the south of the Yangtze River. Wanli thought it was inconvenient, refused to serve the imperial edict and changed to Ganzhou. Wanli saw that his ambition could not be displayed, refused to go to his post, and begged for a temple official (no actual official position, only receiving a temple post is equivalent to retirement) and returned. Since then, he has never been an official again. He was called to Beijing several times, but he resigned. In the second year of Jubilee (1206), he hated Han Tuozhou for playing politics and making mistakes for his country, so he died of grief and indignation, and finally he became a scholar of Mo Ge and was named "Wen Jie".
Yang Wanli advocated the war of resistance all his life and opposed kneeling and surrendering. In many books, strategies and articles he gave to the emperor, he lamented Chen Jiazhi's illness many times, strongly criticized the mistake of surrender, and his patriotism was beyond words. He is an honest official and tries his best not to disturb the people. At that time, the poet Ji Xu praised him as "clear as water, poor with gold" ("Vote for Yang Chengzhai"). After the completion of the Jiangdong transfer agreement, he should have had a large sum of money, but he abandoned it in the official treasury and did not return a penny. He is open-minded, outspoken, critical and reckless, so he can never be of great use. In fact, he didn't work hard as an official. When he was an official in Beijing, he was always ready to lose his official position. So, he prepared his way home from Hangzhou in advance, locked it in a box and hid it in his bedroom. His family was not allowed to buy anything, for fear that his luggage would be cumbersome when he left his post and returned home. Later, during the fifteen years of Han Yazhou's administration, Han Xinjian Nanyuan asked him to write "record" and promised to reward senior officials, but Wanli insisted on not doing it, saying that "officials can be abandoned and' recording' is not allowed." To stop a few things, you can imagine him as a person. Ge, a poet, boasts "a backbone like a stone" (see Collection of Sages in Southern Song Dynasty). Ge Wu Huai Ji), this is not a beautiful word.
Shaoxing was a scholar in the 24th year (1 154). Officials to secretaries in charge. Advocate fighting with the Jin people and recovering lost territory. Dare to speak honestly, tired of being demoted, and lived in the countryside in his later years 15 years. Poetry is as famous as You Mao, Fan Chengda and Lu You, and is also known as the four masters of the Southern Song Dynasty. Today, there are more than 4,200 poems, many of which express patriotic feelings. His poems, such as The First Four-quatrain of Huaihe River, Looking at the Yangtze River Bridge, Crossing the Yangtze River, Dusk Rain and Clear Sky, are full of thoughts and artistry. I have also written some poems that reflect the life of working people, such as Seven Poems for Boating on a Rainy Night, Ten Explanations of Ding Wei's Ci Poems and Song of Transplanting Rice, which show sympathy for farmers' hard life, such as Sigh of Farmers and Sigh of Autumn Rain. Yang Wanli, a beginner of Jiangxi Poetry School, focuses on the rhythm of words. After the age of 50, his poetic style has changed, from imitating predecessors to imitating nature, forming a unique and sincere style. Chengzhai pays attention to the so-called "living method", that is, he is good at capturing fleeting interests and expressing them in humorous and simple language. For example, "Ba Fengbo": "Fengbo advised you to have a glass of wine, why bother to play a bad drama and shock poetry!" It fully embodies the characteristics of Chengzhai style. Cheng Zhai's Poetry Talk is not devoted to poetry creation, but it also has some literary theories. His poems are famous for Wuxi Fu and Hai Fu. There are only 15 poems written today, which are fresh and interesting, quite similar to his poems. He is also good at easy learning, such as the Yi Zhuan of Cheng Zhai, which has been criticized by scholars for its historical proof. Zhai Chengji has 133 volumes (including various styles of poems 10), and there are four series; Poems of Yang Wenjie (42 volumes), printed from Qianlong to Qianlong; "Cheng Zhai Yi Zhuan" has 20 volumes, and there is a Song version of the book pavilion; The volume of Zhai Cheng Shi Hua is 1, which is a continuation of the poetry talks of past dynasties.
[Edit this paragraph] Qingpingle (the fourth sound of reading Yue) lives in the village.
[Song] Xin Qiji
The eaves are low and small,
Green grass by the stream.
Drunk and charming,
Who has white hair? (m: o)？
The big-eared hoe fights west and east,
Zhong Er is knitting a chicken coop.
I like the death of children best,
Lying at the head of a stream peeling lotus flowers.
To annotate ...
1. Five tones: refers to Wudi local dialect. Generally refers to the southern dialect.
2. Weng Wei (γ o): An old man and an old woman.
3. Mao Yan: The eaves of the toilet.
4. Death depends on: the same as "rogue" and "death", meaning naughty and naughty.
5. Qingping Music: The epigraph name, "Le" is pronounced as yuè. (polyphonic characters)
6. like each other: this refers to teasing and having fun with each other.
7. Drunk: Drunk.
background
This poem was written by the author in his later years when he was rejected and hit by the peace faction and retired to the countryside in Shangrao. Lyrics describe a peaceful, quiet, simple and comfortable life in rural areas, and cannot be said to be the author's whitewash of reality. Judging from the fact that the author has been paying attention to the restoration of the Song Dynasty, he yearns for such an idyllic life, which will further stimulate his patriotic enthusiasm for fighting against nomadic people, recovering the Central Plains and reunifying the motherland. Judging from the situation at that time, this peaceful and quiet life also existed in villages far from the anti-gold front. This work is not the product of the author's subjective imagination, but a reflection of real life.
Make an appreciative comment
The first film outlines the life of a farmer, paving the way for the next film.
? The first two sentences are about this family of five, who live in a small thatched cottage with a clear stream beside it. The stream is covered with green grass. Here, the author only used two faint strokes to outline the fresh and beautiful environment composed of huts, streams and grasslands. It is not difficult to see that these two sentences also have a clear mission of environment and place in the first sentence.
? Three or four sentences, describing a pair of white-haired Weng Tuo, sitting together affectionately, drinking and chatting leisurely, although these words are very dull, they vividly reproduce the happy life of a pair of white-haired Weng Tuo, who are "charming", intimate, harmonious and warm, and happy. This is a miracle among miracles. Of course, this is not only limited to the life of this couple, but also summarizes the common life fun of rural elderly couples, which has certain typical significance.
? The next four sentences, using the method of drawing, tell the story directly and tell the story of the different images of three sons. The eldest son is the main labor force in the family, shouldering the heavy burden of weeding in Dong Xidou field. The second son is still young, so he can only work as a helper, so he weaves birdcages at home. The third son doesn't know the world, but he is naughty at will. Just watch him lying by the stream peeling lotus leaves and eating them.
? Although these sentences are extremely easy to understand, they depict vivid characters and intriguing artistic conception. In particular, the innocent and lively appearance of children peeling lotus leaves freely is interesting and realistic, which can be described as a stroke of genius, a must in ancient and modern times! The word "lie" is used brilliantly, which highlights the innocence, liveliness and naughtiness of children, vividly and vividly. The so-called word is worth a thousand dollars, that is to say, the proper use of one word can add luster to the whole sentence or word. This is the word "lie" here.
explain
A low thatched cottage is near a gurgling stream, which is covered with green grass. An old white-haired couple sat there chatting affectionately in Wu language, still slightly drunk. Or a hut with a low eaves. The stream is gurgling and the shore is covered with green grass. For a while, I covered my eyes and talked, but also with a little drunkenness, kindness and beauty! Whose house is this? A pair of white-haired parents, parents-in-law.
The eldest son weeded in Dong Xi's bean field; The second son weaves a chicken coop at home, so skillfully; And the naughty and lovely little son is lying on the grass peeling lotus flowers.
Comment and analysis
? This word reflects the simple, warm and interesting side of rural life. The whole word is only a few words, but it clearly outlines the environmental atmosphere of a farmer and the hard-working and simple working life of the whole family, showing readers a vivid picture of farm life.
? In terms of description, this poem does not use thick ink, but only uses pure line drawing to describe the environment and life of a family of five in the countryside. The author describes the different faces and patterns of this family vividly, vividly and with a strong flavor of life. If it is not a big deal, it is difficult to achieve such an artistic conception.
? In terms of artistic structure, the whole word closely revolves around the flow, arranges pictures and launches character activities. Judging from the artistic conception of the words, Mao's eaves are close to the stream. In addition, the words "green grass on the stream", "the eldest son hoes the east beans on the stream" and "I like the death of children, and the lotus is peeled off at the head of the stream" make the picture layout compact. Therefore, the use of the word "Xi" plays a key role in the whole word structure.
? In the description of scenery, eaves, streams and grasslands are all common things in rural areas, but the author combines them in one painting, which is particularly fresh and beautiful. In terms of writing people, Weng Tuo drinks and chats. The big one hoes grass, the small one weaves a chicken coop, and the small one lies peeling lotus leaves and stuffing lotus seeds into his mouth. Through such a simple plot arrangement, it truly reflects a vibrant, peaceful, simple and comfortable rural life. I hope everyone in the world can live such a comfortable life. Give people a poetic, fresh and pleasant feeling. This concept is ingenious, novel, harmonious and vivid, leaving an unforgettable impression.
Brief introduction of the author
Xin Qiji (1 140- 1207) was a poet in the Southern Song Dynasty. The original word Tanfu was later changed to You 'an, alias Jiaxuan Jushi, a native of Licheng (now Jinan, Shandong), Han nationality. With the same name as Su Shi, also known as Su Xin. Someone once praised him like this: Jia Xuan is the crown of people and the dragon in words. Liu Chenweng's Preface to Xinjiaxuan said: "The word reaches Dongpo, which is aboveboard, like poetry, prose and wonders of heaven and earth." He has been to Hubei, Jiangxi, Hunan, Fujian and eastern Zhejiang. At birth, Shandong was occupied by nomadic people. 2 1 year-old joined the anti-Jin army and soon returned to the Southern Song Dynasty. Before the birth of 13, Shandong was occupied by the nomads. In the thirty-first year of Shaoxing (1 16 1), two thousand people joined the northern anti-Jin army and returned to the Southern Song Dynasty the following year. Throughout his life, he insisted on fighting against nomadic people and recovering lost land. Zeng Jin played "Ten Theories on Meiqin", analyzed the situation of the enemy and ourselves, and put forward specific plans for Qiang Bing's rejuvenation; He also went to the Prime Minister's Ninth Meeting to further elaborate the idea of the Tenth Meeting. Has not been adopted and implemented. When serving in various places, he seriously eliminated the accumulated disadvantages, actively prepared for war, was restrained by capitulationists, and even was dismissed. He once lived in Shangrao, Jiangxi for a long time. The great ambition and talent of recovering the motherland were not displayed, and loyalty and resentment created a generation of great poets in the Southern Song Dynasty. As a patriotic poet, he and Su Shi are also called "Su Xin". Geng Jing assembled troops in Shantung, restrained loyalty and retained a minister. In the thirty-second year of Shaoxing, he ordered Feng Biao to return to the south, and Emperor Gaozong summoned him and awarded him the position of Cheng Wulang. Ning Zongchao was tired of being an official in eastern Zhejiang and added Long Ting and other systems. He entered parliament and was appointed as a pawn. He has lived in Shangrao and Buried Hill in Jiangxi for more than ten years. His writing is full of passion, generosity and tragic. Powerful brushwork, diverse artistic styles and uninhibited. And "Jia He's Short Sentence".
Throughout his life, he was proud of his integrity and made his own achievements, and advocated the war of resistance all his life. He once appeared in "Ten Treatises on Meiqin" and "Nine Discussions", showing outstanding military talent and patriotic enthusiasm, and maintained a deep friendship with Song Zhishi and Neo-Confucianism Zhu, making great efforts to govern. Anti-gold and national rejuvenation are the main themes of his works, among which there are many laments of the lost direction of heroes and the idle resentment of the strong, which have distinct characteristics of the times. It also depicts the pastoral scenery, social customs and folk customs of the four seasons in the rural areas of the south of the Yangtze River with vivid and delicate brushstrokes. His ci has a wide range of subjects, and he also makes good use of predecessors' allusions. The style is heavy and heroic, and there is no lack of delicacy and gentleness. On the basis of Su Shi, he greatly developed the artistic conception of Ci and improved the literary status of Ci. Later generations called it "Su and Xin". His poems are also worthy of praise, especially his "powerful pen, ingenious convergence, correct and balanced theoretical style"
[Appreciation]
This little word has been selected into various anthologies in recent years, and some anthologies have simple explanations. For example, Mr. Hu's "Selected Poems of Song Dynasty" said: The environment of this poem and the collocation of characters are a very symmetrical and natural picture. Lao He and Xiao write most vividly. "Eat your bread and taste your courage" is the visualization of "hooligans". Selected Poems of Xin Qiji published by Zhonghua Book Company 1979: This word can be said to be a rural essay. Fresh and lively, it outlines the vivid scene of Qingxi Caotang family with a few strokes, which makes people immersive. Yu Pingbo's Selected Interpretation of Tang and Song Ci said: This article objectively describes the rural scene. The old man is a little drunk, the older children are working and the children are playing. The brushwork is fresh and seems effortless. One of the characteristics of the above theory is that the word is an objective description of the rural scene. But in my opinion, words also reflect the author's subjective feelings, not just pure and objective sketching. Based on this starting point, there are different understandings of words and sentences. For example, in the third and fourth sentences of the last movie, I think "drunk" refers to the author's own slight drunkenness, not the "smell" in the countryside. Now I will quote the twelfth article of my poor book "Reading Three Miscellanies of Ci" as follows: Xin Qiji's "Qingpingle Village Residence" says: ... Hu's "Selected Works" and Yu Pingbo's "Selected Interpretation of Ci in Tang and Song Dynasties" are all attributed to drunkenness, which is doubtful. This "drunkenness" is the author's own drunkenness, and the "drunkenness" of "seeing the sword in drunkenness" is also the author's own drunkenness. If Weng is drunk, how does the author know? And when you are drunk, you can't be tone-deaf, so you won't be drunk, that is, you won't be tone-deaf Those who "flatter each other" mean that Wu Yin makes the author feel good, not Weng's intention to flatter himself. The author Gai was intoxicated by Wu dialect, and only after listening carefully did he know that it was a dialogue between farmers and Weng Xu. This is only an explanation of the first edition of Mr. Xia's Selected Poems of Tang and Song Dynasties. (The first episode of Learning Forest, page 187. ) I think it is more poetic to look at rural life from the eyes of a drunken author than to listen to an intoxicating Wu dialect from a sober bystander. To say the least, even if readers disagree with me and Mr. Xia about "drunkenness", the subject of the word "happiest" should refer to the author, not the white-haired man. It can be seen that the author's mood in this word is cheerful and cheerful.